• La Cenerentola – Scottish Opera – Review

    This review first appeared at Opera Britannia.

    Rating: ★★★☆☆

    A couple of top-notch singers rescue Scottish Opera’s new production of La Cenerentola from the doldrums but sadly it is a production that lacks a sense of direction and purpose from the word go. Uncertainty in the pit and a very mixed bag of voices contribute to an evening that is neither a complete success nor a complete disaster.

    Things got off to a very uncertain start with a very scrappy overture that suggested that the orchestra were under rehearsed and underprepared. Though tempi were rollicking along, there were no riches in the orchestral sound at all. Dynamically there wasn’t much on offer – the only real variation being between fairly loud and too loud.

    Meanwhile, there were some interesting though curious things happening on the stage. Firstly we had snow falling at the back of the stage. Little scraps of paper were falling in the darkness and very dramatically lit. Then a series of wooden cabinets could be seen moving about the stage, which were to remain in view for the whole evening. Finally, La Cenerentola herself could be seen sleeping central stage. A curtain revealed a number of cast members who then crept about the stage amongst the cabinets. It turned out that most of them were the chorus, dressed in dark grey jumpsuits with large ruffs around their necks. Oh, and the ruffs were illuminated from within.

    What was happening on stage was certainly striking but what did it mean and where were we? Having had the whole of the evening to think about this, I have to confess that I’m none the wiser. The best guess that I can make is that the opera was set in the mind of someone reading about postmodernity in the early 1980s. A bit of modern dress here and a medieval ruff around the neck there; a few visual references to carriages all over the place and beautifully lit fluttering snowflakes which were not referred to again. Sometimes the ruffs were lit up and sometimes they were not. It was all quite clever but it was no way to tell a story.

    The large wooden cabinets were to remain on stage throughout the whole evening, from time to time, doing their little ballet. Most of the entrances and exits were through the cabinets, leading members of the cast to be seen bounding from the wings into the cabinets in order to appear. Again, one simply doesn’t know why.

    However, this was an opera not a cabinet ballet, so we had better consider the singing. First up it is probably best to deal with the high points. This is simple – this opera is worth seeing in order to hear Victoria Yarovaya in the title role as Angelina and Richard Burkhard as Dandini. They are each in their way superb.

    Ms Yarovaya had a lovely rich voice – that was clear from the outset but of course, Rossini makes his audience wait for the fireworks. Though she sang well all evening, this Cinderella saved the real sparks for the coloratura of the final aria “Non più mesta”. This was an astonishing virtuoso performance delivered full face to the audience with no pesky stage action to distract from what was going on.

    Ms Yarovaya’s triumph came just after Rossini’s set piece sextet “Questo è un nodo avviluppato”. This itself was was also stunning – the singers managing to roll their Italian consonants in a completely grrripping fashion. Taken altogether, the finale was considerably more exciting than the rest of the evening, which, one supposes, is how it should always be.

    Richard Burkhard’s Dandini, the valet, exuded confidence and it often felt as though he was taking command of the stage. His sexy swagger and knowing ways with the women were exciting in themselves but oh, his voice was a dream. Always cutting right through the chatter of the other voices and soaring above the over-eager orchestra, Burkhard could not only be heard but one wanted to hear him too. This was an outstandingly rich, would-you-like-cream-on-top-of-that-hot-chocolate of a voice. Like Ms Yarovaya, it is worth going to see this production just to hear him and to have the two of them in one show feels as though one has come up trumps twice.

    The unfortunate consequence of these two great voices is that the ensemble was thrown a little out of kilter as the others were no match for them.

    John Molloy as Alidoro was the best of the rest. His long tall frame and rather creepy presence brought something malevolent to the stage. Vocally he was self-assured and confident. Nico Darmanin as the prince, Don Ramiro had the confidence and the vocal dexterity he needed but not the power to reach over the top of the orchestra. The two frightful step-sisters Rebecca Bottone and Máire Flavin had a reasonable line in comedy pouts and faints but sometimes could not be heard. Ms Flavin had the clear edge here but the pair of them were drowned out too often. The same fate befell Umberto Chiummo who was a last minute substitute singing Don Magnifico. His voice was great when singing with the forte-piano continuo but I couldn’t really pass any judgement on his singing with the orchestra – too often I couldn’t really hear him.

    When the chorus were not bearing their strange cold light on the stage they were being given silly things to do by choreographer Pascaline Verrier who for some reason thought it would be a good idea to get the men to do camp little dances behind the other action for a cheap laugh. The men of the prince’s palace had glitter in their hair. No, I don’t know why either. Perhaps they had been having a girls’ night in, to prepare for the ball.

    Particular mention must be made of Angelina’s outfits. The dress which she wore to the ball was by some distance the most unfortunate outfit I’ve seen on stage for a long time, looking as though a swan was auditioning for the role as the ugliest of ugly ducklings. She looked far more pretty back at home in her Cinders outfit.

    And thereby hangs the central problem with this production. A lot of attention had been paid to details that didn’t matter whilst the basic story was ignored. Add to that a mismatched cast and you have a fairly patchy evening.

    There were good bits, certainly, but this didn’t really hang together as a whole. Director Sandrine Anglade was making her Scottish Opera debut with this piece. Though she had thrown a lot of creativity to the exercise things simply didn’t hold together at all. At the end, we had the snow effect again that we had seen at the beginning. It was quite beautiful. However it had nothing whatsoever to do with the story at all.

    See it to hear some cracking singing from a couple of great voices. During the silliest of the action, close your eyes.

    Rating: ★★★☆☆

     

27 responses to “A Response to the Prime Minister”

  1. Patsy Avatar
    Patsy

    Dear Kelv

    You make some interesting points. But do you have to be so rude? All the “Dave” stuff is a bit juvenile. If you want to have a serious debate surely you can show a bit of respect? Also maybe a little charity – was it really necessary to be quite so snide (I almost said “nasty”) about the PM’s rather hesitant comments on his own faith?

    1. william Avatar
      william

      Well said and well put – Patsy.
      Sadly ‘revisionists’ don’t seem to recognise ‘rudeness’, lack of ‘charity’, ‘unattractiveness’ in what they say and do within the church, although they believe they recognise them and see them in others.
      It could be that blindness to all of this is because of the paucity of grace in their mindset; Pelagians don’t feel the need for grace or atonement as much as the rest of us.
      They seem to assume God is always smiling on them, and is always pleased with the worship they present to Him, whatever its content or assumptions. Even in whatever behaviour they engage in, even boast of.
      In Jeremiah’s day, in contrast, the religious were warned frequently with words like: peace, peace – when there was no peace. But most did not have ears to hear such warnings.
      Maybe your wisdom will strike a chord of caution.

      1. kelvin Avatar

        >They seem to assume God is always smiling on them

        Oh yes! Oh yes!

      2. Ryan Avatar
        Ryan

        William, you and Pasty know (or should) that ‘Dave’ is a popular phrase quite widely used to refer to Cameron’s ‘couch sofa’ style Blairist governing style and his attempts to *present himself* as a man of the people rather than a privleged OE. Dare one say that calling a David ‘Dave’ is , in terms of rudeness, not exactly up there with demonising gay people, nor implying that someone who disagrees with an opinion *on* a theological matter is somehow ignorant *of* theology?

        Can you cite a ‘non’ revisionist expression of church that offers worship that would please the God of Jeremiah, William? Personally I think the sort of glorious Eucharists that St.Mary’s feature hit closer to the mark than either (say) Shine Jesus Shine style worship songs or the glum langours of (e.g.) ‘biblical’ presbyterianism, but YMMV….

        Also, given that this is the same David Cameron who appeared in gay mag Attitude suggesting that the C of E could take lead from the now (relatively) gay-friendly tory party and giving it the sackcloth-and-ashes in regard to Section 28, I do have to laugh at self-styled fundamentalists accusing beastly Kelvin of being so mean about Cameron’s in-no-way-largely-for-political-gain theological musings.

  2. william Avatar
    william

    Ryan – have a happy christmas – William!

    1. Ryan Avatar
      Ryan

      Ah, robust and scrupulous engagement with comments as always William! 😉

      And also, as they say, to you.

  3. Rosemary Hannah Avatar
    Rosemary Hannah

    “It could be that blindness to all of this is because of the paucity of grace in their mindset; Pelagians don’t feel the need for grace or atonement as much as the rest of us.
    They seem to assume God is always smiling on them, and is always pleased with the worship they present to Him, whatever its content or assumptions. ”

    This is not merely inaccurate but terrible theology.
    1-Nobody is more scrupulous about worship than Kelvin. The content of Episcopal worship is (unlike that of denominations less heavily influenced by the Catholic tradition) carefully prescribed.
    2 – Grace, in the Reformed sense is, in fact, a frequent theme of his sermons.
    3 – The real trouble with Pelagians is that they assume they have to EARN the favour of God – and that he is not very likely to be induced to smile on them. It is Athanasians who believe that God comes to them, and despite their inability to get things right, smiles on them. You have reversed the two. Allow me to suggest that Kelvin’s theology, which as one who has listened to him and read him, I think I understand, is such that he knows he is beloved by God even if he sometimes gets things wrong. Whereas you write as though you think you have to get your theology and other assorted beliefs right to be loved by God. But it is not so. Even people who make the most astonishing mistakes God are still his children, loved and carried in his heart.

    1. kelvin Avatar

      Right on all counts, Rosemary. There is nothing I can do to make God love me more. I’m already utterly loved. Morality, ethics, grace and love are all predicated on that love being entirely unwavering. There is nothing that I can do (even less believe) that would make God love me more.

      I would add that I have been to a place which claims to be the tomb of Athanasius.

      (It was a little smelly).

      1. william Avatar
        william

        How profound, and yet how gloriously true – “There is nothing I can do to make God love me more.”
        That’s the whole biblical meta narrative – God does everything, even recreates us in the image of His Son by His Spirit – as Paul said, we are ‘new creation’.
        And our heavenly Father has done all this for us that He might have children bearing the family likeness – not that our obedience will make Him love us more.
        But disobedience to what He has spoken will surely lead to fatherly chastisement.
        So in that regard there is always more we can do, as opposed to “There is nothing that I can do”. Good fathers do not smile on their children’s disobedience, even though they do not love them less.
        Sadly Pelagius pursued and taught the route of meritorious good works to please the Father [and the heresy is still vigorously alive today] – he was blind enough to think he might even be able to do this.
        Augustinians pursue grace – but increasingly their lives are being conformed to the likeness of Christ as Jesus said, by their fruits you will know them.
        Righteousness by faith is not a legal fiction!

  4. Rosemary Hannah Avatar
    Rosemary Hannah

    There appears no way of liking Kelvin’s comment ‘oh yes,oh yes,’ but consider it very heavily liked.

    Somebody tell william that getting me going on Jeremiah might not be wise. Oh, I know, tell him to read http://lovebloomsbright.wordpress.com/2011/12/13/with-justice-and-with-righteousness/

    1. william Avatar
      william

      Rosemary – I did read it and found it intensely moving.
      Probing the intensity of the Father’s yearnings over His ancient people is only matched [fulfilled is maybe a better word]by His Son’s brokenness for us at Gethsemane and beyond.
      Yet that’s the way – the only way – for us ever to have His smile upon us.
      Have you done a reading on Isaiah 5?

      1. Rosemary Hannah Avatar
        Rosemary Hannah

        That is very sweet of you william- and actually Is 5 is an excellent suggestion for one of my pieces.
        I would say that, essentially, the yearning of the father and the brokenness of the son are contiguous aspects of one phenomena.

  5. David Baker Avatar
    David Baker

    So we have a Prime Minister defending the Bible, and an Episcopalian provost attacking it?

    1. kelvin Avatar

      No, David Baker.

      I love the Bible and delight in it.

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