• Easter Sermon

    A number of years ago, I was put in charge of the Information and Communications Board of the Scottish Episcopal Church.

    This meant that I was in charge of trying to formulate the church’s internal news and helping to work out our message to the outside world.

    I think it was fair to say that there were one or two people who thought this might be just a little risky.

    In the end, I did what I could and for much of the time I set about commissioning things from other people and getting them published and with the help of many others worked very hard.

    Unfortunately though I had a weakness. I could cope with being serious and good for 364 days of the year (well, more or less) but there was always April Fool’s Day.

    There were a number of articles over those years which I wrote myself but which I probably shouldn’t have published in the name of the church.

    Amongst them was the one in which I announced that a committee that had never existed had come up with a new corporate image for the church. I changed the slogan from “The Scottish Episcopal Church Welcomes You” to “The Scottish Episcopal Church Welcomes You on Sunday”. Silly though that was, it didn’t seem to bother most people. Rather more startling was that I published a new version of sign that hangs outside all of our churches and in the middle, instead of a bishop’s mitre, I put a kneeling Buddha with the stated hope that this would improve interfaith dialogue.

    I think that it would be fair to say that this venture did not particularly improve anyone’s dialogue.

    I still treasure one response that I had to this in which someone never mentioned the slogan or the picture but remonstrated with me at great length for choosing colours that were not good for those who are colour blind.

    Similarly the next year when I published an article advertising in the name of the College of Bishops that henceforth we would be using a new algorithm for calculating Easter and that Easter would align with Easter in the Church of England only every other year and on the alternate years we would keep an entirely different date in company with the American Episcopal Church.

    Again, I got some correspondence about this. The only advice that I have for anyone wanting to go into church communications is never to publish something thunderously stupid in the name of the College of Bishops. The danger is, people believe every word.

    All this seems a little redundant in these days of Fake News. Every day is All Fools Day and everyone has trouble working out what is true and what is false.

    Carefully constructed April Fool’s day absurdities seem rather inadequate in the face of international politics in which the most outrageous candidate anyone could imagine became the leader of the free world and suggests arming teachers as a way of keeping gun crime out of schools; and domestic politics which seems to be carried out as though food banks are a normal part of the welfare system and not a daily crisis of people crying out for bread.

    These things are not jokes. But they make fools out of us all.

    As it happens, it is surprisingly rare for Easter Day and April Fool’s Day to fall on the same day. It is sixty years since it last happened and it won’t happen again for another 21.

    But must not that first Easter Day have seemed like a day of utter foolishness?

    The first witnesses to the resurrection were women, whose testimony was not taken seriously. Not simply because they were women, I suspect so much as because of how everyone had seen him die.

    Here in St Mary’s we go through the story of the crucifixion four times. Firstly in the readings on Palm Sunday and then three times on Good Friday.

    People are shocked when I say it but the honest truth is that by the time I get to the end of the fourth time through, I really want him to stay dead.

    After all, Jesus is far easier to deal with if we think he is safely buried away not making any more demands on us.

    But the news of Easter Day is that what seemed like the greatest foolishness is the greatest wisdom. What seemed like the greatest defeat is in fact the greatest victory. What seemed like the ravings of mad fools is in fact the great truth that will help us to defeat the foolishness of homelessness, war, violence and social exclusions of every kind.

    For no matter what you do to people, hope springs up.

    No matter how bad things are, the news that love conquers death is still true.

    No matter what you say to people, someone will always sing Alleluia. And alleluia will always win in the end.

    Over the course of Lent, the cathedral clergy have been giving Lent addresses on a Sunday evening in which each person has been asked to address the question – why am I a Christian?

    Let me tell you why I am a Christian.

    I am a Christian because of Easter Day.

    I am a Christian because we are an Easter people and our song is alleluia.

    I am a Christian because the utter foolishness of the first news of Easter turns out to be the truth.

    The women were the first to spread the news and it was greeted as foolishness but that is now the faith to which I cling. For I can make no better sense of the world.

    The first person to wish me a happy Easter this year was a Muslim writing on behalf of his community not just to me but to all of us gathered here to wish us a happy and joyful day.

    And in a land riven with Islamophobia, that makes my heart sing.

    Easter is about those moments when your heart sings. When you know for sure that love will make a fool of prejudice, will make a fool of sorrow and will make a fool of death.

    Jesus Christ is risen.

    For if Christ were not risen from the grave we would not be gathered here in the name of the Father and of the Son and of the Holy Spirit.

    AMEN

23 responses to “What if this is the end of the Eucharist?”

  1. Thomas Scott Avatar
    Thomas Scott

    Just noticing here that DGD (of happy memory) seems to have left out of his catalogue of joyous, sad, perilous, and solemn occasions any instance of celebrating during a plague or pestilence. I’m not worried about the mass. The eucharist need not be celebrated as though it were a car battery, as if not offering it now would somehow allow the power to run down. It is not at risk, we are, which I think is your point. The questions asked are worth asking, of course.

  2. Mo Nicholson Avatar
    Mo Nicholson

    Mo Nicholson. This is an intriguing discussion and what I would like to add to it is the observation that I have had to learn the hard way that participation in the Eucharist being made impossible in no way diminishes an individual’s ability to worship God or be in fellowship with other believers. I am barred from receiving Holy Communion in the Catholic church because allergies make this impossible for me. The pain induced by this has little to do with feeling separation from God, in fact nothing at all as I do not feel that. It comes from feeling excluded from the community, different sections if which regard it as desirable or tolerable that a member of the community should be excluded in this way. This experience has made me understand as never before that if we place prime value on liturgical celebrations, ir indeed anything else, above charity, compassion, welcome and inclusivity, in other words love, then we have become the sounding gong which St Paul warned against. If we truly believe that God is love, as I do, then it is obvious that it is love for one another which makes us true children of God our Father, and in light of this we could begin to look at these present challenging circumstances as simply an opportunity to love more, to reach out to one another in whatever way possible in the knowledge that this is what actually matters and always did. Only perhaps we were tempted to almost make a fetish of our rituals, sacraments and so on. And perhaps this can show us a better way more adapted to the world we are supposed to serve.

  3. Lynsay Downs Avatar

    You and your conversation with Dave Roberts prompted me to write this. Does it resonate for you?

    https://astonishing.community/2020/05/06/conversations-in-coronatide/

    1. Kelvin Avatar

      Thanks Lynsay – yes, it does resonate with me very much.

      I’ve shared it on facebook. I think it is really helpful.

  4. Fr Keith Avatar
    Fr Keith

    Thanks again for such a thoughtful piece. With the Eucharist central to much of, at least Anglican/Episcopalian, worship in recent generations, we perhaps forget that the Church in these islands was, between the Reformation and the liturgical revivals of the 19th and 20th centuries, sustained by Mattins and Evensong as the regular diet of worship on Sundays. I’m not advocating a return to such times, but there is, as you suggest, work to be done on non-Eucharistic worship (though not defining it as a negative). Thanks again.

  5. Fenland Boy Avatar
    Fenland Boy

    For the record, I’m not in favour of lay presidency at the Eucharist. I believe, for better or worse, in an ordered church.

    Why are you concerned about lay Presidency?

  6. Chuck Avatar
    Chuck

    May I say respectfully, lighten up. Many Anglicans/Episcopalians lived on the edges of civilization in the nascent U.S. and various elements of the British Empire. Priests to celebrate the Holy Eucharist and to baptize were seldom seen, at most twice a year in many areas. (Bishops, only every several years.) The Church carried on in this manner decade after decade. If circumstances require, the Church will carry on again despite our profound sense of loss.

    I should add, to those who grew up under threat or reality of war, persecution, oppression, famine, other disease, etc, the present difficulty is not unfamiliar in many respects.

  7. Miriam MacCarthy Avatar
    Miriam MacCarthy

    Thank you! It is wonderful to read these serious, personal thoughts about the Eucharist. My feeling is that it has become celebrated to the point of boredom. Church, and what we do in it, is in danger of becoming simply a habit. It could just as well be crackerjack for a fast-asleep congregation. My heresy is that the direction Jesus gave is to “do this in remembrance of me”, and that means everything we eat at any time, whether alone or with others, in thanksgiving. If that is seriously done, it has vastly more meaning. It really gets ones attention and requires preparation. Would not become popular or usual, I predict!

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