• Review – Ariadne auf Naxos – Scottish Opera – ***

    Scottish Opera’s Ariadne auf Naxos is an odd combination of bawdy romp and serious opera – as the composer intended. Strauss could not have hoped for better singers than Scottish Opera have assembled for this co-production with Opera Holland Park. However, seriously flawed orchestral playing marred an otherwise interesting production.

    Ariadne auf Naxos is a strange beast from the start. It is neither a conventional love story nor a conventional tragedy. The first half of the piece, the Prologue, sees two rival troupes of performers turn up at a country house where they have been engaged to put on their shows for the entertainment of a bigwig. Following a lot of banter between the high culture opera troupe and, in this production, a lowbrow burlesque ensemble, the bigwig decides that he would like both groups to perform their shows together. The resulting performance forms the second half of the evening after the interval. This rather clever conceit sounds as though it will result in the operatic equivalent of Noises Off but the resultant muddle is never quite as funny as one might hope.

    The desire to make people laugh may be responsible for the decision by director, Anthony McDonald to have the bickering of the first half sung in English and the second, operatic half in German. This doesn’t quite come off. It isn’t particularly funny in either language. Much more assured though was his playing around with the gender of one of the characters. The role of the Composer is usually a trouser role – a female singer playing a man’s part. In this production, the Composer is a female singer presenting as a woman. This just feels like common sense. However, the added twist is that the Composer is destined to fall in love with burlesque thesp Zerbinetta. The addition of lingering lesbian kisses to the opera did start to make the characters more interesting than they otherwise might seem.

    So much for the flimsy plot – what about the singing? Here there is much to praise. This was a tight collection of perfectly matched singers. Stealing the show in every sense was Jennifer France as Zerbinetta. Her long aria in the second half of the evening was fabulously ethereal. Well, not just ethereal but ethereally sung whilst performing a delicious striptease. It felt as though everyone in the theatre was on the edges of their seats as she transformed from coquettish black tie evening drag into a kind of camp Wonder Woman figure complete with feathers, on a swing that appeared from no-where. This was powerfully directed and astonishingly performed.

    Mardi Byers, as Ariadne also sang extremely well. However, it remains the case that the burlesque side of the plot made a lot more sense than the Ariadne opera-within-an-opera was ever going to do.

    All in all, there was nothing to complain about in terms of the singing. However, what was happening in the pit was far less secure. For once there were no problems of balance. There were however, huge problems of intonation, particularly amongst the woodwind section. The orchestra at Scottish Opera productions sometimes feels as though it is under-rehearsed on opening nights. On this occasion one sometimes started to wonder whether they had in fact met up before the production.

    The orchestral playing simply wasn’t a match for the singing. There’s no point gathering such an esteemed group of singers together if they are not matched by better instrumental playing than was heard at this performance. Conductor, Brad Cohen presided over playing that simply felt scruffy.

    Ariadne auf Naxos is an odd piece of work and is itself very much a mixed bag. So was this production. There was lots to like but it was only good in parts. The parts that were good were exquisite. In the end, it was all worth it for the striptease.
    Rating: ★★★☆☆
    This review was first published by Scene Alba Magazine.

23 responses to “What if this is the end of the Eucharist?”

  1. Thomas Scott Avatar
    Thomas Scott

    Just noticing here that DGD (of happy memory) seems to have left out of his catalogue of joyous, sad, perilous, and solemn occasions any instance of celebrating during a plague or pestilence. I’m not worried about the mass. The eucharist need not be celebrated as though it were a car battery, as if not offering it now would somehow allow the power to run down. It is not at risk, we are, which I think is your point. The questions asked are worth asking, of course.

  2. Mo Nicholson Avatar
    Mo Nicholson

    Mo Nicholson. This is an intriguing discussion and what I would like to add to it is the observation that I have had to learn the hard way that participation in the Eucharist being made impossible in no way diminishes an individual’s ability to worship God or be in fellowship with other believers. I am barred from receiving Holy Communion in the Catholic church because allergies make this impossible for me. The pain induced by this has little to do with feeling separation from God, in fact nothing at all as I do not feel that. It comes from feeling excluded from the community, different sections if which regard it as desirable or tolerable that a member of the community should be excluded in this way. This experience has made me understand as never before that if we place prime value on liturgical celebrations, ir indeed anything else, above charity, compassion, welcome and inclusivity, in other words love, then we have become the sounding gong which St Paul warned against. If we truly believe that God is love, as I do, then it is obvious that it is love for one another which makes us true children of God our Father, and in light of this we could begin to look at these present challenging circumstances as simply an opportunity to love more, to reach out to one another in whatever way possible in the knowledge that this is what actually matters and always did. Only perhaps we were tempted to almost make a fetish of our rituals, sacraments and so on. And perhaps this can show us a better way more adapted to the world we are supposed to serve.

  3. Lynsay Downs Avatar

    You and your conversation with Dave Roberts prompted me to write this. Does it resonate for you?

    https://astonishing.community/2020/05/06/conversations-in-coronatide/

    1. Kelvin Avatar

      Thanks Lynsay – yes, it does resonate with me very much.

      I’ve shared it on facebook. I think it is really helpful.

  4. Fr Keith Avatar
    Fr Keith

    Thanks again for such a thoughtful piece. With the Eucharist central to much of, at least Anglican/Episcopalian, worship in recent generations, we perhaps forget that the Church in these islands was, between the Reformation and the liturgical revivals of the 19th and 20th centuries, sustained by Mattins and Evensong as the regular diet of worship on Sundays. I’m not advocating a return to such times, but there is, as you suggest, work to be done on non-Eucharistic worship (though not defining it as a negative). Thanks again.

  5. Fenland Boy Avatar
    Fenland Boy

    For the record, I’m not in favour of lay presidency at the Eucharist. I believe, for better or worse, in an ordered church.

    Why are you concerned about lay Presidency?

  6. Chuck Avatar
    Chuck

    May I say respectfully, lighten up. Many Anglicans/Episcopalians lived on the edges of civilization in the nascent U.S. and various elements of the British Empire. Priests to celebrate the Holy Eucharist and to baptize were seldom seen, at most twice a year in many areas. (Bishops, only every several years.) The Church carried on in this manner decade after decade. If circumstances require, the Church will carry on again despite our profound sense of loss.

    I should add, to those who grew up under threat or reality of war, persecution, oppression, famine, other disease, etc, the present difficulty is not unfamiliar in many respects.

  7. Miriam MacCarthy Avatar
    Miriam MacCarthy

    Thank you! It is wonderful to read these serious, personal thoughts about the Eucharist. My feeling is that it has become celebrated to the point of boredom. Church, and what we do in it, is in danger of becoming simply a habit. It could just as well be crackerjack for a fast-asleep congregation. My heresy is that the direction Jesus gave is to “do this in remembrance of me”, and that means everything we eat at any time, whether alone or with others, in thanksgiving. If that is seriously done, it has vastly more meaning. It really gets ones attention and requires preparation. Would not become popular or usual, I predict!

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