• How to change the Church of England – quick recap

    UPDATE: Please see the following statement in connection with this post: http://thurible.net/2017/12/01/statement-regarding-prayers-prince-george/

    Here’s a quick recap of the way in which I think LGBT inclusion will be won in the Church of England.

    [Repeated from a post I put up last year]

    Things down south are very different to how things work in my own dear church but sometimes being outside a province and looking in can give one a useful sense of perspective. This is how I see things just over the border from here.

    1. This can only be won in the Church of England in the General Synod of the Church of England. Notwithstanding anything else I say below, it can be won no-where else. That means building up a formidable synodical operation that works vote by vote for inclusive policies. The key here is that getting permission to marry gay couples in church unlocks all the other things you want too. Yes, it is worth making every debate about pensions, the forces chaplaincies, schools etc all debates where LGBT issues are paramount – these are all things where LGBT rights need to be talked about. However, equal marriage is the goal.  And deliciously in a synodical system it is possible (difficult admittedly, but possible) to get things on the agenda. Oh, and don’t forget that the best way to provide jollity to a diocesan synod is to get enough people elected onto it and propose a motion or two about the national policy of the C of E when it comes to LGBT people. Don’t forget that  it was in Diocesan Synods that the dreaded covenant was defeated in England. Synods are your friends.
    2. Although things can only finally be sorted out in the General Synod, it is important to remember that there are other places in which pressure can come. One of the most important of these is the one debating chamber where the bishops of the Church of England are present but don’t possess either a majority or a veto – yes, the House of Lords. We know already that Archbishop Justin doesn’t like it when members of the House of Peers tell him he is being a rotter to the poofs. I’ve never heard of anyone campaigning around these issues in England who is cultivating members of the House of Lords but if they did it would pay dividends. The Church of England is essentially part of the establishment and it is the establishment which will need to be involved in sorting out all the anti-gay policies of the C of E, just as it has done with other institutions.
    3. Pressure can also be brought in the House of Commons, of course. However, here it needs to be targeted towards government policies. We need MPs, good, solid, shire-based Anglican MPs standing up and asking Theresa May whether she really intends to give more money to an anti-gay institution such as the Church of England to run even more schools. Oh, I know it is ugly to be accused of using schoolchildren as bargaining chips but it is even more ugly to be a bullied gay kid and putting pressure on the peculiar English school system over this issue pays dividends both to that kid who needs our support and the wider cause too.
    4. Every single political party needs to be asked repeatedly whether it will remove the Quadruple Lock on the C of E. Every single one without exception. So who is going to do that and when and how will that be decided? (Oh, I know, that’s a tricky question I slipped in there. I know, I know).
    5. Now, the joyful thing about the Church of England is that it claims to be a church for the whole English nation (whatever that is). This means that the whole English nation (whatever that is) can be enjoined to have a say. It would be good to hear a bit more of the old campaigning noises coming from Stonewall to put pressure on government, particularly about the schools issues and the quadruple lock. Postcard campaigns to MPs, being noisy in the media, using the undoubted skills of Ruth Hunt in the public arena – all these things will help. The important thing is that the way in which change will happen is when LGBT campaigners work to make Stonewall and other equality institutions work harder to call the establishment to account in the faith zone and not the other way round. Trust me on this one Stonewall – this isn’t about you trying to get LGBT faith campaigners to do the work here. Change is going to happen precisely the other way around and it is worth doing because the streets of England will not be friendly streets for LGBT people until the homophobia of the churches has been beaten. It needs to be a public, mass campaign using all the tricks of the previous Equal Marriage debates. Don’t be squeamish about telling religious people what to do – even the bible recognises that sometimes those outside the community of faith speak holy words of wisdom most clearly.
    6. One of the things that I think would be most effective most quickly would be for those who campaign on these issues in England to realise that their enemy is not those with whom they disagree. Their enemies consist entirely of those who agree with them but who stay silent. There’s really no need to fight people who disagree with you. It is mostly pointless and promotes the heresy that there are two equal sides to this conflict, which we all know there are not. However, there’s every reason to fight tooth and nail to get all those who might believe in the depths of their hearts in the haughty homophobes of the hierarchy being brought low and the lowly lesbian ordinands being raised up, to sing out their own magnificat of LGBT justice for all to hear. (Here’s an insider tip – start with Great Expectations for the Deans – bishops are not the only people in the hierarchy of the C of E).
    7. Oh, if only there were an actual international Anglican LGBT Network that was an official network of the Anglican Communion. So, why don’t we start working for one? There is much one can learn from other Provinces once you start buzzing about he world. A formal LGBT Network is the only real answer to that last Primates’ Communique that condemned homophobia, isn’t it? Sorry, I meant, “Isn’t it, Archbishop?”
    8. One of the things that I hope for is that Changing Attitude Scotland soon goes out of business and ceases to be. I’ve a feeling that I might struggle to find such sentiments in organisations in  England. Would campaigning organisations be prepared to sacrifice their own identity and existence if it brought about victory for the cause? I’ve a hunch that the current plethora of competing campaigns isn’t doing justice to Justice. Just a thought.
    9. If people don’t want to engage in campaigning in this way, they do in England have another unique option, which is to pray in the privacy of their hearts (or in public if they dare) for the Lord to bless Prince George with a love, when he grows up, of a fine young gentleman. A royal wedding might sort things out remarkably easily though we might have to wait 25 years for that to happen. Who knows whether that might be sooner than things might work out by other means?

    To this I would add number 10 – All of this needs to focus entirely on the priorities of the LGBTImission which spells out exactly what LGBT people in the C of E need. It is excellent – succinct and just. You can find that here: https://lgbtimission.org.uk/our-priorities/

19 responses to “Grace Received: communion on the battlefield”

  1. robert e lewis Avatar
    robert e lewis

    RE “Spiritual Communion”–This prayer has been used in one form or another of late in various instances, including the Easter Sunday service at the National Cathedral.

    My Jesus, I believe that you are truly present in the Blessed Sacrament of the Altar. I desire to offer you praise and thanksgiving as I proclaim your resurrection. I love you above all things, and long for you in my soul. Since I cannot receive you in the Sacrament of your Body and Blood, come spiritually into my heart. Cleanse and strengthen me with your grace, Lord Jesus, and let me never be separated from you. May I live in you, and you in me, in this life and in the life to come. Amen .

    I detest this prayer. It is smarmy, dorky, and focused on ME ME ME. There must be something better that we can come up with in this unprecedented moment when we cannot gather for Eucharist.

    As an alternative I have created this prayer (well, not “created,” but rather pieced together using phrases and motifs from the BCP and A New Zealand Prayer Book), which I offer as a starting point for dicsussion.

    it has echoes of the sursum corda and the sanctus
    it is WE language (not ME language)
    it expresses both our fear and our hope
    it points to working together to end our exile.
    it includes the key phrase “receive into our hearts by faith”

    Lord, the door of your church is locked.

    We are not able to gather around your table;
    we are not able to share your peace.
    We are anxious and afraid.

    Nevertheless, we lift up our hearts,
    we join with angels and archangels
    and all the company of heaven
    as we proclaim you holy
    and receive you into our hearts by faith.

    Strengthen our love for you.
    Give us patience and hope,
    and help us work together with all your faithful people,
    that we may restore health and wholeness to one another
    and to all your creation.
    Through Christ our Savior, Amen.

  2. Father Ron Smith Avatar

    There will come a time – we are told in a certain Christian hymn: “When Sacraments shall cease” In the meantime, Jesus told his disciples that they were to “Do this to remember me”. In saying that, I’m pretty sure that Jesus meant that we were to gather together (whether in the body, corporately, or – in todays’s situation – possibly over the ether of the Internet – to re-member Him.

    Having been given the Spirit of Christ in our Baptism, we are told that the Holy spirit now lives within us. Teilhard de Chardin, when faced with the prospect of celebrating Mass with neither bread not wine to hand, asked God to “be my bread and wine for today”. He believed that he was receving Christ sacramentally in that moment. Knowing that God is much great than our understanding of God, can we not believe that God will feed us sacramentally when our hearts are actually open to receive Him? “I will never leave you” said Jesus. Do we really believe Him in this time of extraordinary need?

  3. David Wood Avatar
    David Wood

    A typically helpful and generous reflection, Kelvin, thank you.

    Thanks to you too Robert, for your simple and elegant prayer suggestion, which will hopefully replace that narcissistic rubbish.

  4. Anne Wyllie Avatar
    Anne Wyllie

    Thank you Kelvin for your helpful and thought-provoking reflection and questions. As a lay member of the Scottish Episcopal Church, I am following the current guidance from our College of Bishops and making ‘spiritual communion’ instead of partaking of bread and wine whenever I join in an online SEC Eucharistic Service. As a member also of the Church of Scotland, I gladly accept the invitation from Ministers in the Church of Scotland and other churches in the Reformed tradition to set apart a portion of bread and wine in order to receive it during an online Communion Service conducted by such a Minister. Do I feel more nourished by one of these acts of worship rather than the other? Actually, so far, no: I value both traditions and am grateful to belong to both.

  5. Rev. Lewis G. Walker Avatar

    And what exactly is the purpose of an article which is all to do with senseless sensationalism and nothing to do with good an sound Theology?… This is the sort of nonsensical gibberish I expect to find the Sun Newspaper, or the Daily Mail, or the Express… They all make a living out of hysterical spectacle passing as “journalism”!

    What is the main objective of an article like this?… I have no idea! Irresponsible scaremongering certainly springs to mind, along with disbelief. What happened to Faith?

    This is not a matter of public relations, Earthly Humanism, or marketing. And this is NOT the place, the time or the subject matter for senseless speculation of utmost gravity!

    This is the MOST HOLY SACRAMENT OF THE EUCHARIST, the Body and Blood of Our Lord Jesus Christ, instituted by Him at the Last Supper, with a simple and straight forward request: DO THIS IN MEMORY OF ME.
    For 2020 years Christendom has honoured that promise, through and through, amid endless wars, plagues, sieges, catastrophes in Europe and elsewhere and terrible tragedies such as World Wars 1 and 2, persecutions, and even evil, demonic dictatorships such as the Soviet Union and China.
    Despite all that, Our Lord Jesus Christ emerges, always radiant, always loving, always REAL and PRESENT, a magnet of the Christian Faith, the ultimate catalyst of the New and Eternal Covenant, declared at every Holy Mass during the Canon, at the Elevation.

    COVID-19 is no different than any other calamity the miserable History of Humanity has landed on our doorstep. And as before in 2020 years of Christian History, Our Lord Jesus Christ shall rise again, because we shall raise HIM again. We shall raise him in churches, and if we are forbidden to do so, we shall raise HIM in the streets, in processions, in Open Air Masses, in the open and in hiding if it needs be. And we shall raise HIM again, in public places and in private homes, in gilded altars and on kitchen tables if it comes to that!

    And why?!… Because He promised and so far has never failed us, to fulfil His Mission NEVER TO LEAVE US ALONE, even though He ascended to the Heavens.

    So the message for you, and ME, and all others in ALL CHURCHES is simple: Get AWAY from behind the comfort of a screen and a keyboard, put a washed and nicely ironed cassock on, get inside a cotta, grab a stole and get out, celebrate Mass as before. Ring the bells until they drop off the silent towers.

    Get organised, invite local brass bands, CELEBRATE the Victory of Resurrection as it should be celebrated. Take the Holy Eucharist in procession from local churches to the Cathedral, stop all the traffic, make a splash, make noise. MAKE A FUSS!

    Dying on the Cross for all of us is worth all of that and more, I believe.

    Have FAITH! And for goodness sake, blog less, especially when you are bored, it results in train crash articles like this one. Do something else for the Love of God.

    Regards.

    The Faithful will come, because Love is more powerful than blogs, empty notions, cheap pseudo-debates and all that nonsense.

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