• Christmas Day Sermon 2015

    It is quite a number of years since I spent Christmas with my parents. Ordination tends to give one other things to do at this time of the year than to race about the country trying to keep a family Christmas. And in any case, I rather like the Christmas I keep these days. The carols, the lights decorating the church, the folk who come to keep festival here and the crib sitting under the altar are almost all I need for the perfect Christmas nowadays. Add in a tub of Waitrose custard after my Christmas dinner and I’m happy as a Provost can be.

    But the sight of just about any Christmas Crib does make me think every year of Christmases with my family in Yorkshire very many years ago.

    My mother is a good deal more crafty and creative than I am. It was her wont to decorate the house afresh each year with homemade Christmas decorations. One year, she was particularly proud of a Crib Scene that she had made. It wasn’t made of wood or clay or plaster figures but made entirely of felt.

    Each of the figures was cut out in silhouette from dark green felt and using the mystical medium of hidden blue tac, attached to the wall of the hallway right where anyone coming to the house would pass by.

    It was an elegant scene. Joseph, Mary and the babe in the manger were accompanied of course by the donkey that they had brought with them on their travels.

    The trouble with this crib scene for me was that it was too tempting to add modifications. The deeper trouble is that my sadly lacking artistic skills meant that there were very few felt shapes that I could make convincingly to look like anything at all. However, I will yet confess a great pride when my parents friends all arrived for a party one year to be greeted by Joseph, Mary and the babe in the manger accompanied by a large and menacing shark that they had brought with them on their travels.

    I thought this the funniest thing that I had ever seen. (And still do). My mother did not share that view. (And still doesn’t).

    I was reminded of this a few days ago when browsing through my Facebook feed when I caught site of a nativity scene in a cathedral down south which had along with the donkey, camel and sheep in the stable a very carefully placed dinosaur.

    Apparently it appears there every year. And each year it reminds them that when we are dealing with what happened in Bethlehem we are dealing with truths that transcend the ages. For Christians celebrate the paradox that if God was in the world in one particular place and time then God in Christ is in the world in every place and time.

    In another picture of children who had been asked to come to church dressed for a nativity service, one young soul had come as a unicorn.

    And in a famous Christmas film there’s a walk on part in the stable for a lobster.

    What you see in the crib may not be what you expect to see.

    It is a tradition too in many parts of Europe to add figures to the crib scene who represent contemporary life. Popes and politicians find themselves suddenly at Bethlehem and often in poses which emphasise in a rather vulgar way their humanity rather than their greatness.

    There seems to be something about that tradition of adding the incongruous and the impossible and the slightly absurd to the Bethlehem scene that is about something a bit more than me having fun at my mother’s expense.

    What you see in the crib might not be what you expect to see.

    The scene that we represent in the crib is of course our way of understanding great truths. And it is the truths that the crib scene tell that are the important thing. Far more important than any argument over whether any figures are historical or not.

    The ox and the ass are mentioned not at all in the bible but since St Francis of Assisi first put together a crib the animals have represented the fact that the whole of creation was redeemed by God’s interest in the world – not just what human beings might happen to think at any given moment.

    And the greatest truth is that God is come into the world. That meant great change for Mary and Joseph as all babies bring change. But the theological truth that the story of Christ’s coming into the world celebrates is that all that makes us downcast will ultimately be beaten. Every form of suffering will ultimately be overcome. For love wins out – God’s love is present in this world.

    It is this truth that gives me hope even in the face of some terrible current realities.

    That means I believe that the current wicked government policy of punishing the most vulnerable with so-called benefit sanctions will one day be overcome.

    That means I believe that forms of prejudice that I see and even the forms of prejudice that I don’t see from my place of privilege will one day be undermined.

    And this year of all years, we remember as we worship the Christ child that we worship a baby who hardly had time to lie at peace in Bethlehem before he became a refugee.

    Christians join with all people of goodwill in working for a world that welcome’s the refugee because our God is one of them. We don’t just welcome the refugee, we worship one.

    And that’s why I believe that more people in desperate need and never ending distress should be able to build a new life in this country. For every time I look into a crib this Christmas I see a child who needs to be kept safe from harm.

    What you see when you look into a crib may not be what you expect to see.

    So, this Christmas as we celebrate with wonder and delight that God has come to us, I ask of you nothing other than that you look into the Crib yourself and let God speak to you.

    What you see there may be far from what you expect.

    For God has come into the world and loves it.

    And God is come into your world and loves you too.

19 responses to “Grace Received: communion on the battlefield”

  1. robert e lewis Avatar
    robert e lewis

    RE “Spiritual Communion”–This prayer has been used in one form or another of late in various instances, including the Easter Sunday service at the National Cathedral.

    My Jesus, I believe that you are truly present in the Blessed Sacrament of the Altar. I desire to offer you praise and thanksgiving as I proclaim your resurrection. I love you above all things, and long for you in my soul. Since I cannot receive you in the Sacrament of your Body and Blood, come spiritually into my heart. Cleanse and strengthen me with your grace, Lord Jesus, and let me never be separated from you. May I live in you, and you in me, in this life and in the life to come. Amen .

    I detest this prayer. It is smarmy, dorky, and focused on ME ME ME. There must be something better that we can come up with in this unprecedented moment when we cannot gather for Eucharist.

    As an alternative I have created this prayer (well, not “created,” but rather pieced together using phrases and motifs from the BCP and A New Zealand Prayer Book), which I offer as a starting point for dicsussion.

    it has echoes of the sursum corda and the sanctus
    it is WE language (not ME language)
    it expresses both our fear and our hope
    it points to working together to end our exile.
    it includes the key phrase “receive into our hearts by faith”

    Lord, the door of your church is locked.

    We are not able to gather around your table;
    we are not able to share your peace.
    We are anxious and afraid.

    Nevertheless, we lift up our hearts,
    we join with angels and archangels
    and all the company of heaven
    as we proclaim you holy
    and receive you into our hearts by faith.

    Strengthen our love for you.
    Give us patience and hope,
    and help us work together with all your faithful people,
    that we may restore health and wholeness to one another
    and to all your creation.
    Through Christ our Savior, Amen.

  2. Father Ron Smith Avatar

    There will come a time – we are told in a certain Christian hymn: “When Sacraments shall cease” In the meantime, Jesus told his disciples that they were to “Do this to remember me”. In saying that, I’m pretty sure that Jesus meant that we were to gather together (whether in the body, corporately, or – in todays’s situation – possibly over the ether of the Internet – to re-member Him.

    Having been given the Spirit of Christ in our Baptism, we are told that the Holy spirit now lives within us. Teilhard de Chardin, when faced with the prospect of celebrating Mass with neither bread not wine to hand, asked God to “be my bread and wine for today”. He believed that he was receving Christ sacramentally in that moment. Knowing that God is much great than our understanding of God, can we not believe that God will feed us sacramentally when our hearts are actually open to receive Him? “I will never leave you” said Jesus. Do we really believe Him in this time of extraordinary need?

  3. David Wood Avatar
    David Wood

    A typically helpful and generous reflection, Kelvin, thank you.

    Thanks to you too Robert, for your simple and elegant prayer suggestion, which will hopefully replace that narcissistic rubbish.

  4. Anne Wyllie Avatar
    Anne Wyllie

    Thank you Kelvin for your helpful and thought-provoking reflection and questions. As a lay member of the Scottish Episcopal Church, I am following the current guidance from our College of Bishops and making ‘spiritual communion’ instead of partaking of bread and wine whenever I join in an online SEC Eucharistic Service. As a member also of the Church of Scotland, I gladly accept the invitation from Ministers in the Church of Scotland and other churches in the Reformed tradition to set apart a portion of bread and wine in order to receive it during an online Communion Service conducted by such a Minister. Do I feel more nourished by one of these acts of worship rather than the other? Actually, so far, no: I value both traditions and am grateful to belong to both.

  5. Rev. Lewis G. Walker Avatar

    And what exactly is the purpose of an article which is all to do with senseless sensationalism and nothing to do with good an sound Theology?… This is the sort of nonsensical gibberish I expect to find the Sun Newspaper, or the Daily Mail, or the Express… They all make a living out of hysterical spectacle passing as “journalism”!

    What is the main objective of an article like this?… I have no idea! Irresponsible scaremongering certainly springs to mind, along with disbelief. What happened to Faith?

    This is not a matter of public relations, Earthly Humanism, or marketing. And this is NOT the place, the time or the subject matter for senseless speculation of utmost gravity!

    This is the MOST HOLY SACRAMENT OF THE EUCHARIST, the Body and Blood of Our Lord Jesus Christ, instituted by Him at the Last Supper, with a simple and straight forward request: DO THIS IN MEMORY OF ME.
    For 2020 years Christendom has honoured that promise, through and through, amid endless wars, plagues, sieges, catastrophes in Europe and elsewhere and terrible tragedies such as World Wars 1 and 2, persecutions, and even evil, demonic dictatorships such as the Soviet Union and China.
    Despite all that, Our Lord Jesus Christ emerges, always radiant, always loving, always REAL and PRESENT, a magnet of the Christian Faith, the ultimate catalyst of the New and Eternal Covenant, declared at every Holy Mass during the Canon, at the Elevation.

    COVID-19 is no different than any other calamity the miserable History of Humanity has landed on our doorstep. And as before in 2020 years of Christian History, Our Lord Jesus Christ shall rise again, because we shall raise HIM again. We shall raise him in churches, and if we are forbidden to do so, we shall raise HIM in the streets, in processions, in Open Air Masses, in the open and in hiding if it needs be. And we shall raise HIM again, in public places and in private homes, in gilded altars and on kitchen tables if it comes to that!

    And why?!… Because He promised and so far has never failed us, to fulfil His Mission NEVER TO LEAVE US ALONE, even though He ascended to the Heavens.

    So the message for you, and ME, and all others in ALL CHURCHES is simple: Get AWAY from behind the comfort of a screen and a keyboard, put a washed and nicely ironed cassock on, get inside a cotta, grab a stole and get out, celebrate Mass as before. Ring the bells until they drop off the silent towers.

    Get organised, invite local brass bands, CELEBRATE the Victory of Resurrection as it should be celebrated. Take the Holy Eucharist in procession from local churches to the Cathedral, stop all the traffic, make a splash, make noise. MAKE A FUSS!

    Dying on the Cross for all of us is worth all of that and more, I believe.

    Have FAITH! And for goodness sake, blog less, especially when you are bored, it results in train crash articles like this one. Do something else for the Love of God.

    Regards.

    The Faithful will come, because Love is more powerful than blogs, empty notions, cheap pseudo-debates and all that nonsense.

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