• A sermon for BBC Radio 4 – 7 July 2024

    We were asked to produce a service to be broadcast on BBC Radio 4 on 7 July 2024 a few weeks before the General Election was called. The service had to be recorded in advance as the date for the broadcast fell within choir holidays. Once the election was called, I soon realised that the service would be broadcast amidst all the Sunday morning chatter about the election result. So, that meant trying to think about how to speak into that situation without actually knowing the result of the election. That’s not an easy thing to do but I soon realised that we have skin in the game here. People from St Mary’s have been involved in the election as candidates, activists, tellers, agents and pundits. This is part of what we do here. I wrote most of the script for the service, which can be found here: https://www.bbc.co.uk/programmes/m0020xkw but the reality is, these things are a team effort and some of the wording needed to be very carefully chosen for this one. I was the preacher for this service, and this is what I had to say:

    The thing that I remember most is crawling around on the floor. That and the feeling in my stomach. People refer to stomach churning moments. I never knew what that felt like until that moment.

    I asked people to pick up all their bags and coats and shuffle their chairs. And I got down on my hands and knees just to check one more time that nothing had gone missing.

    I was looking for a bundle of votes that might, just might,  have fallen off the counting table onto the floor.

    20 years or so ago, that bundle of votes meant the difference between victory for me and victory for a political opponent.

    The imagined bundle of votes on the floor never existed. Victory wasn’t mine that day and I soon had to concede that someone else had won. Less than 20 votes were between us after weeks of frantic campaigning.

    There is something incredibly moving to see votes being counted and stacked up in your favour. And it is gut wrenching – there’s no other word for it, to miss out by just a few votes.

    Our procedures for choosing leaders, using stubby pencils to mark slips of paper seem a long way away from David being chosen as King of Israel by the acclaim of the people. But there’s things to learn even from that account.

    David and the people entered into a covenant with one another. And that word, Covenant is laden with meaning as it echoes the various times that the bible speaks of a covenant being made between God and the people.

    Speaking of the relationship between leaders and those looking for leadership as a covenant relationship is to speak of the trust between them as being nothing other than sacred.

    A covenant sets boundaries on what someone can do. Sacred boundaries.

    I’m not involved in party politics now. But when election times come around and I get to cast my own vote, I have a strong sense of the deep, deep significance in casting a vote in a land where everyone gets to be involved if they choose. That does feel sacred to me. Who I vote for is my business. The act of voting feels like an immense responsibility – an act of faith in a common desire for our land to be governed well.

    And as I vote, there’s one thing that I long for, for all who stand in elections. And that’s also a deeply biblical notion – I long for all those seeking to make decisions on behalf of others, to be blessed with wisdom.

    ANTHEM:  CALL OF WISDOM  – Will Todd

    Lord of wisdom, lord of truth, lord of justice, lord of mercy.  Walk beside us down the years, ’till we see you in your glory …

    I’ve stood in quite a few elections. Elections to public office and elections within the church. And looking back, I started doing it by standing in student elections whilst I was in college.

    More often than not, things have not gone my way. Losing elections seems to be one of my hobbies.

    And I’ve learned you get better at losing elections as time goes on.

    I’ve also learned that having wisdom and having a win are not the same thing.

    Indeed, many of the biblical writers are, at best, ambivalent about the powerful, but passionate in proclaiming that God’s love is particularly poured out on the powerless and the weak.

    In one of the readings that we heard this morning and which will be read in many churches today, we hear of Jesus feeling powerless himself and then starting to send out his disciples to proclaim his message – a message of repentance, a manifesto for changing everything.

    Repentance means nothing other than changing everything and turning yourself around to face a new direction.

    But those disciples who were sent out with this message were far from being the powerful of their day. They were mixed up, muddled up and much of the time they didn’t seem particularly bright. They were argumentative and squabbled about who was the most important. They got themselves into factions and when Jesus really needed to depend on their loyalty they all ended up running away.

    And yet, these were the ones who carried a message of love from God to the world. These were the ones who brought good news to the world. These were the ones who did indeed turn the whole world around with the stories that they spread about the Saviour whom they each knew intimately.

    As they carried that message, somehow they knew that God was with them wherever they went. Somehow they knew they were cared for and nourished and beloved. The love they knew, was the grace of God that they had seen in Jesus and which Christians still see and proclaim with confidence and love for the world today.

    When everything seems mixed up and muddled up. God still loves us. When there is fighting and division, God still loves us. When we need to know love most. God’s love is right there.

    Worship and prayer often connect people with that love. And prayer connects us with all who are in need. My colleagues Oliver and Maggie now lead our prayers for the world.

19 responses to “Grace Received: communion on the battlefield”

  1. robert e lewis Avatar
    robert e lewis

    RE “Spiritual Communion”–This prayer has been used in one form or another of late in various instances, including the Easter Sunday service at the National Cathedral.

    My Jesus, I believe that you are truly present in the Blessed Sacrament of the Altar. I desire to offer you praise and thanksgiving as I proclaim your resurrection. I love you above all things, and long for you in my soul. Since I cannot receive you in the Sacrament of your Body and Blood, come spiritually into my heart. Cleanse and strengthen me with your grace, Lord Jesus, and let me never be separated from you. May I live in you, and you in me, in this life and in the life to come. Amen .

    I detest this prayer. It is smarmy, dorky, and focused on ME ME ME. There must be something better that we can come up with in this unprecedented moment when we cannot gather for Eucharist.

    As an alternative I have created this prayer (well, not “created,” but rather pieced together using phrases and motifs from the BCP and A New Zealand Prayer Book), which I offer as a starting point for dicsussion.

    it has echoes of the sursum corda and the sanctus
    it is WE language (not ME language)
    it expresses both our fear and our hope
    it points to working together to end our exile.
    it includes the key phrase “receive into our hearts by faith”

    Lord, the door of your church is locked.

    We are not able to gather around your table;
    we are not able to share your peace.
    We are anxious and afraid.

    Nevertheless, we lift up our hearts,
    we join with angels and archangels
    and all the company of heaven
    as we proclaim you holy
    and receive you into our hearts by faith.

    Strengthen our love for you.
    Give us patience and hope,
    and help us work together with all your faithful people,
    that we may restore health and wholeness to one another
    and to all your creation.
    Through Christ our Savior, Amen.

  2. Father Ron Smith Avatar

    There will come a time – we are told in a certain Christian hymn: “When Sacraments shall cease” In the meantime, Jesus told his disciples that they were to “Do this to remember me”. In saying that, I’m pretty sure that Jesus meant that we were to gather together (whether in the body, corporately, or – in todays’s situation – possibly over the ether of the Internet – to re-member Him.

    Having been given the Spirit of Christ in our Baptism, we are told that the Holy spirit now lives within us. Teilhard de Chardin, when faced with the prospect of celebrating Mass with neither bread not wine to hand, asked God to “be my bread and wine for today”. He believed that he was receving Christ sacramentally in that moment. Knowing that God is much great than our understanding of God, can we not believe that God will feed us sacramentally when our hearts are actually open to receive Him? “I will never leave you” said Jesus. Do we really believe Him in this time of extraordinary need?

  3. David Wood Avatar
    David Wood

    A typically helpful and generous reflection, Kelvin, thank you.

    Thanks to you too Robert, for your simple and elegant prayer suggestion, which will hopefully replace that narcissistic rubbish.

  4. Anne Wyllie Avatar
    Anne Wyllie

    Thank you Kelvin for your helpful and thought-provoking reflection and questions. As a lay member of the Scottish Episcopal Church, I am following the current guidance from our College of Bishops and making ‘spiritual communion’ instead of partaking of bread and wine whenever I join in an online SEC Eucharistic Service. As a member also of the Church of Scotland, I gladly accept the invitation from Ministers in the Church of Scotland and other churches in the Reformed tradition to set apart a portion of bread and wine in order to receive it during an online Communion Service conducted by such a Minister. Do I feel more nourished by one of these acts of worship rather than the other? Actually, so far, no: I value both traditions and am grateful to belong to both.

  5. Rev. Lewis G. Walker Avatar

    And what exactly is the purpose of an article which is all to do with senseless sensationalism and nothing to do with good an sound Theology?… This is the sort of nonsensical gibberish I expect to find the Sun Newspaper, or the Daily Mail, or the Express… They all make a living out of hysterical spectacle passing as “journalism”!

    What is the main objective of an article like this?… I have no idea! Irresponsible scaremongering certainly springs to mind, along with disbelief. What happened to Faith?

    This is not a matter of public relations, Earthly Humanism, or marketing. And this is NOT the place, the time or the subject matter for senseless speculation of utmost gravity!

    This is the MOST HOLY SACRAMENT OF THE EUCHARIST, the Body and Blood of Our Lord Jesus Christ, instituted by Him at the Last Supper, with a simple and straight forward request: DO THIS IN MEMORY OF ME.
    For 2020 years Christendom has honoured that promise, through and through, amid endless wars, plagues, sieges, catastrophes in Europe and elsewhere and terrible tragedies such as World Wars 1 and 2, persecutions, and even evil, demonic dictatorships such as the Soviet Union and China.
    Despite all that, Our Lord Jesus Christ emerges, always radiant, always loving, always REAL and PRESENT, a magnet of the Christian Faith, the ultimate catalyst of the New and Eternal Covenant, declared at every Holy Mass during the Canon, at the Elevation.

    COVID-19 is no different than any other calamity the miserable History of Humanity has landed on our doorstep. And as before in 2020 years of Christian History, Our Lord Jesus Christ shall rise again, because we shall raise HIM again. We shall raise him in churches, and if we are forbidden to do so, we shall raise HIM in the streets, in processions, in Open Air Masses, in the open and in hiding if it needs be. And we shall raise HIM again, in public places and in private homes, in gilded altars and on kitchen tables if it comes to that!

    And why?!… Because He promised and so far has never failed us, to fulfil His Mission NEVER TO LEAVE US ALONE, even though He ascended to the Heavens.

    So the message for you, and ME, and all others in ALL CHURCHES is simple: Get AWAY from behind the comfort of a screen and a keyboard, put a washed and nicely ironed cassock on, get inside a cotta, grab a stole and get out, celebrate Mass as before. Ring the bells until they drop off the silent towers.

    Get organised, invite local brass bands, CELEBRATE the Victory of Resurrection as it should be celebrated. Take the Holy Eucharist in procession from local churches to the Cathedral, stop all the traffic, make a splash, make noise. MAKE A FUSS!

    Dying on the Cross for all of us is worth all of that and more, I believe.

    Have FAITH! And for goodness sake, blog less, especially when you are bored, it results in train crash articles like this one. Do something else for the Love of God.

    Regards.

    The Faithful will come, because Love is more powerful than blogs, empty notions, cheap pseudo-debates and all that nonsense.

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