• Why saying No Thanks is the progressive option

    Why saying No Thanks is the progressive option.

    This is a golden time for democracy in Scotland. The media, the airwaves are full of political debate but more than that, the whole nation is debating what we should do next. Who wouldn’t want that new democratic passion to be spread wider than Scotland’s borders?

    That’s a real question. It appears that many progressive people will be satisfied by a vote that would result in our turning our backs on much that is wrong in the UK and being thus unable to help put it right. How much more progressive to grasp the momentum and press for change in the whole of the UK.

    It is good that we debate whether we are a caring society. It is good that there are people in Scotland interested in addressing the plight of the poor. However, progressive people don’t just exist on one side of this argument and those in need don’t just exist on one side of the border. There is a pressing case for staying together as a country and using the energies of this referendum debate to fuel new political movements to address all that is wrong in society. I care as much about the poor in Carlisle as I care about the poor in Carluke. I care as much about the NHS in Preston as I do about the NHS in Perth. I care as much about job creation in Sunderland as much as I care about job creation in Stirling. I want all to prosper and want my MP to fight not only for my interests but for the common good of all in the UK, forming alliances with other progressive politicians to bring about a fairer, better and more economically stable society.

    But just because I’m going to vote No, that doesn’t mean I don’t want change. I long for change – real change for the whole of the UK and the only way to still be able to influence the change I hope for is to say No Thanks to separation.

    I want a more federal UK. Lots of people do. The only way to be sure it will never ever happen is to say Yes to separation from the rest of the UK.

    It isn’t simply more devolution that is needed for Scotland – we need something much more radical. If devolution has been good for Scotland then it will be good for England too. A federal system within a strong, united economy would bring not only the best for me but also the best for those most in need. Separation will not bring about devo-max – it is a rejection of that. Separation would bring about austerity-plus, damaging economic recovery not only in Scotland but throughout the other parts of the UK. And when austerity is the dominant theme of the economic cycle it seems to me that those who are poor and vulnerable tend to come out of things worse that those at the top of the pile, no matter who is in government.

    I want a renewed democracy that is UK-wide. I want a new commitment to the vulnerable that is UK-wide. I want progressive people to be running a progressive economy that is UK-wide. And the greatest risk to what I hope for comes from those who believe it can never happen. As someone who was involved close to the beginning of the recent campaign to allow gay couples to get married, I know that the greatest trouble comes not from opponents but from those who say, “I’m on your side but it will never happen”. Real change in society is desirable and possible. The energy of the referendum campaign shows, like the energy surrounding the gay marriage campaigns, just how passionate people can become over things that they care about.

    As a priest, I care about people and I care about society. For me, I can’t see those who are vulnerable anywhere in Scotland doing well in a society that has such an unstable economic beginning as that proposed by the Yes campaign who still can’t answer even the most basic questions about currency and long term debt.

    Those who are arguing for a Yes vote sometimes speak as though it is the only option for political progressives. I want change in the UK and the changes I want can only be achieved by saying Thanks, but No Thanks – my ambition for reform is far greater than what is currently proposed.

    Who wouldn’t want real progressive change in society to be for everyone in the UK? Who would want to turn their back on being able to bring positive influence to bear for the many and not just the Caledonian few.

    For all these reasons – it is No Thanks from me.

19 responses to “Grace Received: communion on the battlefield”

  1. robert e lewis Avatar
    robert e lewis

    RE “Spiritual Communion”–This prayer has been used in one form or another of late in various instances, including the Easter Sunday service at the National Cathedral.

    My Jesus, I believe that you are truly present in the Blessed Sacrament of the Altar. I desire to offer you praise and thanksgiving as I proclaim your resurrection. I love you above all things, and long for you in my soul. Since I cannot receive you in the Sacrament of your Body and Blood, come spiritually into my heart. Cleanse and strengthen me with your grace, Lord Jesus, and let me never be separated from you. May I live in you, and you in me, in this life and in the life to come. Amen .

    I detest this prayer. It is smarmy, dorky, and focused on ME ME ME. There must be something better that we can come up with in this unprecedented moment when we cannot gather for Eucharist.

    As an alternative I have created this prayer (well, not “created,” but rather pieced together using phrases and motifs from the BCP and A New Zealand Prayer Book), which I offer as a starting point for dicsussion.

    it has echoes of the sursum corda and the sanctus
    it is WE language (not ME language)
    it expresses both our fear and our hope
    it points to working together to end our exile.
    it includes the key phrase “receive into our hearts by faith”

    Lord, the door of your church is locked.

    We are not able to gather around your table;
    we are not able to share your peace.
    We are anxious and afraid.

    Nevertheless, we lift up our hearts,
    we join with angels and archangels
    and all the company of heaven
    as we proclaim you holy
    and receive you into our hearts by faith.

    Strengthen our love for you.
    Give us patience and hope,
    and help us work together with all your faithful people,
    that we may restore health and wholeness to one another
    and to all your creation.
    Through Christ our Savior, Amen.

  2. Father Ron Smith Avatar

    There will come a time – we are told in a certain Christian hymn: “When Sacraments shall cease” In the meantime, Jesus told his disciples that they were to “Do this to remember me”. In saying that, I’m pretty sure that Jesus meant that we were to gather together (whether in the body, corporately, or – in todays’s situation – possibly over the ether of the Internet – to re-member Him.

    Having been given the Spirit of Christ in our Baptism, we are told that the Holy spirit now lives within us. Teilhard de Chardin, when faced with the prospect of celebrating Mass with neither bread not wine to hand, asked God to “be my bread and wine for today”. He believed that he was receving Christ sacramentally in that moment. Knowing that God is much great than our understanding of God, can we not believe that God will feed us sacramentally when our hearts are actually open to receive Him? “I will never leave you” said Jesus. Do we really believe Him in this time of extraordinary need?

  3. David Wood Avatar
    David Wood

    A typically helpful and generous reflection, Kelvin, thank you.

    Thanks to you too Robert, for your simple and elegant prayer suggestion, which will hopefully replace that narcissistic rubbish.

  4. Anne Wyllie Avatar
    Anne Wyllie

    Thank you Kelvin for your helpful and thought-provoking reflection and questions. As a lay member of the Scottish Episcopal Church, I am following the current guidance from our College of Bishops and making ‘spiritual communion’ instead of partaking of bread and wine whenever I join in an online SEC Eucharistic Service. As a member also of the Church of Scotland, I gladly accept the invitation from Ministers in the Church of Scotland and other churches in the Reformed tradition to set apart a portion of bread and wine in order to receive it during an online Communion Service conducted by such a Minister. Do I feel more nourished by one of these acts of worship rather than the other? Actually, so far, no: I value both traditions and am grateful to belong to both.

  5. Rev. Lewis G. Walker Avatar

    And what exactly is the purpose of an article which is all to do with senseless sensationalism and nothing to do with good an sound Theology?… This is the sort of nonsensical gibberish I expect to find the Sun Newspaper, or the Daily Mail, or the Express… They all make a living out of hysterical spectacle passing as “journalism”!

    What is the main objective of an article like this?… I have no idea! Irresponsible scaremongering certainly springs to mind, along with disbelief. What happened to Faith?

    This is not a matter of public relations, Earthly Humanism, or marketing. And this is NOT the place, the time or the subject matter for senseless speculation of utmost gravity!

    This is the MOST HOLY SACRAMENT OF THE EUCHARIST, the Body and Blood of Our Lord Jesus Christ, instituted by Him at the Last Supper, with a simple and straight forward request: DO THIS IN MEMORY OF ME.
    For 2020 years Christendom has honoured that promise, through and through, amid endless wars, plagues, sieges, catastrophes in Europe and elsewhere and terrible tragedies such as World Wars 1 and 2, persecutions, and even evil, demonic dictatorships such as the Soviet Union and China.
    Despite all that, Our Lord Jesus Christ emerges, always radiant, always loving, always REAL and PRESENT, a magnet of the Christian Faith, the ultimate catalyst of the New and Eternal Covenant, declared at every Holy Mass during the Canon, at the Elevation.

    COVID-19 is no different than any other calamity the miserable History of Humanity has landed on our doorstep. And as before in 2020 years of Christian History, Our Lord Jesus Christ shall rise again, because we shall raise HIM again. We shall raise him in churches, and if we are forbidden to do so, we shall raise HIM in the streets, in processions, in Open Air Masses, in the open and in hiding if it needs be. And we shall raise HIM again, in public places and in private homes, in gilded altars and on kitchen tables if it comes to that!

    And why?!… Because He promised and so far has never failed us, to fulfil His Mission NEVER TO LEAVE US ALONE, even though He ascended to the Heavens.

    So the message for you, and ME, and all others in ALL CHURCHES is simple: Get AWAY from behind the comfort of a screen and a keyboard, put a washed and nicely ironed cassock on, get inside a cotta, grab a stole and get out, celebrate Mass as before. Ring the bells until they drop off the silent towers.

    Get organised, invite local brass bands, CELEBRATE the Victory of Resurrection as it should be celebrated. Take the Holy Eucharist in procession from local churches to the Cathedral, stop all the traffic, make a splash, make noise. MAKE A FUSS!

    Dying on the Cross for all of us is worth all of that and more, I believe.

    Have FAITH! And for goodness sake, blog less, especially when you are bored, it results in train crash articles like this one. Do something else for the Love of God.

    Regards.

    The Faithful will come, because Love is more powerful than blogs, empty notions, cheap pseudo-debates and all that nonsense.

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