What is in Kelvin's Head?

British Values and Education

10/06/2014
I do wish that Mr Gove, the Education Secretary, (and everyone else for that matter) would stop trying to wrap progressive values in a national flag.

I feel uncomfortable about it, whatever the flag – and there’s a lot of it going on in Scotland at the moment too.

According to the Prime Minister, the kinds of values that he and Mr Gove mean by British values are:
- freedom
- tolerance
- respect for the rule of law
- belief in personal and social responsibility
- respect for British institutions
Well, with the exception of the last on (which institutions? – there’s plenty of good British people who have little respect for parliament and parliamentarians at the moment) this has nothing whatsoever to do with being British and mostly to do with being a good citizen. (I say mostly because I’ve no interested in being merely tolerated by anyone).

I think that if we want such things taught in schools then we should defend the idea of having proper civics classes and agree a strategy that doesn’t come waving flags of any kind.

There’s also one or two things missing from that list like equality, being a global citizen, human dignity in work and human rights. If the Prime Minister was talking about some of that then I might be cheering him on. As it is, we are left with sound bites that sound like they have been left over from John Major’s Back to Basics campaign.

It seems to me that very many people are weary of religion being such an issue in schools and think that schools would be better without it. Those who promote faith schools seem particularly defensive at the moment and not without good reason.

The things is, it seems to me that it is obvious that faith schools are not part of the problem insofar as they are known to promote rather than detract from community cohesion. However, it is equally obvious that faith schools are part of the problem in that some religious groups have ready access to them and some don’t. Their existence automatically makes people think that everyone should have the right to a religious education no matter what kind of religion the state is being expected to endorse. Furthermore, we know that at least some of those faith schools have strong input (including clergy governors) who walk a long way away from equality and tolerance in the rest of their lives.

My view – the state should be investing less in faith schools not more and it should be promoting the teaching of civics rather than British (or any other pseudo-nationalistic) values.

And if we want progressive values taught in schools (and I do) then we should be prepared to come out and name those values and say so.
British values, faith schools, Mr Gove, religion, schools

23 responses to “What if this is the end of the Eucharist?”

Thomas Scott

06/05/2020

Just noticing here that DGD (of happy memory) seems to have left out of his catalogue of joyous, sad, perilous, and solemn occasions any instance of celebrating during a plague or pestilence. I’m not worried about the mass. The eucharist need not be celebrated as though it were a car battery, as if not offering it now would somehow allow the power to run down. It is not at risk, we are, which I think is your point. The questions asked are worth asking, of course.

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Mo Nicholson

06/05/2020

Mo Nicholson. This is an intriguing discussion and what I would like to add to it is the observation that I have had to learn the hard way that participation in the Eucharist being made impossible in no way diminishes an individual’s ability to worship God or be in fellowship with other believers. I am barred from receiving Holy Communion in the Catholic church because allergies make this impossible for me. The pain induced by this has little to do with feeling separation from God, in fact nothing at all as I do not feel that. It comes from feeling excluded from the community, different sections if which regard it as desirable or tolerable that a member of the community should be excluded in this way. This experience has made me understand as never before that if we place prime value on liturgical celebrations, ir indeed anything else, above charity, compassion, welcome and inclusivity, in other words love, then we have become the sounding gong which St Paul warned against. If we truly believe that God is love, as I do, then it is obvious that it is love for one another which makes us true children of God our Father, and in light of this we could begin to look at these present challenging circumstances as simply an opportunity to love more, to reach out to one another in whatever way possible in the knowledge that this is what actually matters and always did. Only perhaps we were tempted to almost make a fetish of our rituals, sacraments and so on. And perhaps this can show us a better way more adapted to the world we are supposed to serve.

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Lynsay Downs

06/05/2020

You and your conversation with Dave Roberts prompted me to write this. Does it resonate for you?

https://astonishing.community/2020/05/06/conversations-in-coronatide/

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1. Kelvin
  
  06/05/2020
  
  Thanks Lynsay – yes, it does resonate with me very much.
  
  I’ve shared it on facebook. I think it is really helpful.
  
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Fr Keith

06/05/2020

Thanks again for such a thoughtful piece. With the Eucharist central to much of, at least Anglican/Episcopalian, worship in recent generations, we perhaps forget that the Church in these islands was, between the Reformation and the liturgical revivals of the 19th and 20th centuries, sustained by Mattins and Evensong as the regular diet of worship on Sundays. I’m not advocating a return to such times, but there is, as you suggest, work to be done on non-Eucharistic worship (though not defining it as a negative). Thanks again.

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Fenland Boy

07/05/2020

For the record, I’m not in favour of lay presidency at the Eucharist. I believe, for better or worse, in an ordered church.

Why are you concerned about lay Presidency?

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Chuck

08/05/2020

May I say respectfully, lighten up. Many Anglicans/Episcopalians lived on the edges of civilization in the nascent U.S. and various elements of the British Empire. Priests to celebrate the Holy Eucharist and to baptize were seldom seen, at most twice a year in many areas. (Bishops, only every several years.) The Church carried on in this manner decade after decade. If circumstances require, the Church will carry on again despite our profound sense of loss.

I should add, to those who grew up under threat or reality of war, persecution, oppression, famine, other disease, etc, the present difficulty is not unfamiliar in many respects.

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Miriam MacCarthy

08/05/2020

Thank you! It is wonderful to read these serious, personal thoughts about the Eucharist. My feeling is that it has become celebrated to the point of boredom. Church, and what we do in it, is in danger of becoming simply a habit. It could just as well be crackerjack for a fast-asleep congregation. My heresy is that the direction Jesus gave is to “do this in remembrance of me”, and that means everything we eat at any time, whether alone or with others, in thanksgiving. If that is seriously done, it has vastly more meaning. It really gets ones attention and requires preparation. Would not become popular or usual, I predict!

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