• Easter Sermon 2014

    What a joy to be in this place today celebrating the resurrection. We began on a high last Sunday and have made our way though this Holy Week. People sometimes call that a journey, a waymarked path, a pilgrimage.

    But for me, that doesn’t begin to describe it. For me it is more like being on a rollercoaster of emotions.

    • The glory of processing on Palm Sunday. Local pipes and drums somehow taking us right into the holy city of Jerusalem here in the West End itself.
    • The intimacy of washing feet on Thursday Night – an exercise that somehow always confirms for me a deep theological truth which is that I have the ugliest feet in all of Christendom.
    • The brutal reality of the stripping of the altar – somehow as all the beautiful things are violently removed from the church we find ourselves taking part in the arrest and trial of Jesus.
    • The stark reality of a bare church on Good Friday –the one day when the Scottish Episcopal Church somehow turns Free Presbyterian and likes it.
    • And the spruce and polish yesterday when we try to make sense of the awful things we have seen and get ready.

    And through it all – people and stories from the passion of Christ 2000 years ago interweaving with the people and stories of right here and right now.

    Every year I learn something new about the story.

    I remember one year I was working in a church which had just appointed a new sacristan before Easter – that’s the person who looks after all the kit in a church.

    This person was a great support. And like so many people at this time of year, very keen to help.

    At this particular place the stripping of the church was particularly effective. Just like here, everything that could be moved was hauled out of the church. Here we drag out the choir pews, steal the cross from the altar and remove everything that shines and glitters.

    Doing it in any church results in two things – firstly a church just right for Good Friday. Stark and plain. The bitter, stark reality of the cross represented by a plain undecorated building. Shocking. Moving. Bewildering. You want the whole church on Good Friday to feel empty. To be still.

    Secondly, the stripping of the altar results in a sacristy absolutely full of the rubble of the night before. Carpets and pews and silverware and statues and goodness knows what all upended in a hurry into a small room. And there it stays to keep the church plain and pure for the devotions.

    On this particular year, I remember getting a phone call from the new sacristan at 9 am on Good Friday when we had a service at 10 am.

    She came on the phone and told me that she’d been in church since 7.30 am. I have to admit that I was pleased and awed by her devotion. Sitting praying in a plain church all that time is surely commendable.

    Until she said the words that no priest wants to hear on Good Friday – “Don’t worry Rector, I’ve been into the sacristy and the church and managed to get all the stuff back. The church is looking lovely.”

    That year the church was stripped twice and I pulled muscles I never knew could be pulled.

    There is a truth there though – Jesus won’t stay dead.

    By the time I get to the end of Good Friday – one service after another where we go through the agony of the crucifixion I find myself at the last service of the day hoping that if we crucify him properly then maybe this time he’ll stay dead.

    But of course…

    But of course, he won’t stay dead. And our message today is very much that nothing will keep him in the grave.

    Death has been vanquished. The grave has lost its sting.

    Christ the Lord is risen from the dead not simply long, long ago but here and now and in our lives and in our world.

    What we celebrate today is that the seed of hope grows in the human heart.

    What we celebrate today is that the grave – the place of destruction, violence, decay, boredom and pain is ultimately empty.

    What we celebrate today is that life is stronger, yes stronger than death.

    Our God has conquered. For love, true love will always win.

    I stand here because I believe goodness is always stronger than evil. Because love is stronger than hate. Because the joy of resurrection power is the new life that belongs to us to share with all people of goodwill.

    You don’t have to go far to find Good Friday.

    But love wins out in the end.

    I remain in Good Friday though if I accept that violence is the best way to solve differences.

    I remain in Good Friday if I do not challenge prejudice when it comes from any man, woman or archbishop in the street.

    I remain in Good Friday if I do not share my belief that a better world than this is not only possible but essential.

    This week there has been yet more sickening violence and terrorism in Nigeria and in other places around the world.

    Well we as God’s people believe in a better way and are committed to a better world. We stand against the tyrant, the bomber and the bully.

    And, this week, the Archbishop of Canterbury has once again tried to link in the public mind the action of terrorists in Africa with the acceptance of gay and lesbian people in the West.

    Such careless disregard for gay lives has the stench of Good Friday all over it.

    Love wins in the end. And love will win an end to discrimination in the church just as we’ve been winning it in the life of the state.

    And this week, the Prime Minister has been courting Christian opinion by speaking about his own faith.

    I’m pleased that Mr Cameron can speak of his own connections with church life.

    But, Mr Cameron – if you want to court Christian opinion and make Christian people think better of you then help this country build a society far, far away, a resurrection world away, from the food-bank Britain we currently seem to find ourselves living in.

    I believe in love. I believe in compassion. I believe in resurrection. And I believe we can build a better world than this.

    Jesus won’t stay in the grave. Beauty won’t stay locked away in a sacristy for long.

    Jesus won’t stay buried in the tomb. Justice won’t be subdued by violence but will leap up and dance and cry to the heavens for change.

    Jesus won’t stay buried in the tomb.

    For love wins. New life wins. Joy wins out.

    And Jesus Christ is risen from the dead.

    For if Christ were not risen, we would not be gathered here.

    In the name of the Father and of the Son and of the Holy Spirit.

19 responses to “Grace Received: communion on the battlefield”

  1. robert e lewis Avatar
    robert e lewis

    RE “Spiritual Communion”–This prayer has been used in one form or another of late in various instances, including the Easter Sunday service at the National Cathedral.

    My Jesus, I believe that you are truly present in the Blessed Sacrament of the Altar. I desire to offer you praise and thanksgiving as I proclaim your resurrection. I love you above all things, and long for you in my soul. Since I cannot receive you in the Sacrament of your Body and Blood, come spiritually into my heart. Cleanse and strengthen me with your grace, Lord Jesus, and let me never be separated from you. May I live in you, and you in me, in this life and in the life to come. Amen .

    I detest this prayer. It is smarmy, dorky, and focused on ME ME ME. There must be something better that we can come up with in this unprecedented moment when we cannot gather for Eucharist.

    As an alternative I have created this prayer (well, not “created,” but rather pieced together using phrases and motifs from the BCP and A New Zealand Prayer Book), which I offer as a starting point for dicsussion.

    it has echoes of the sursum corda and the sanctus
    it is WE language (not ME language)
    it expresses both our fear and our hope
    it points to working together to end our exile.
    it includes the key phrase “receive into our hearts by faith”

    Lord, the door of your church is locked.

    We are not able to gather around your table;
    we are not able to share your peace.
    We are anxious and afraid.

    Nevertheless, we lift up our hearts,
    we join with angels and archangels
    and all the company of heaven
    as we proclaim you holy
    and receive you into our hearts by faith.

    Strengthen our love for you.
    Give us patience and hope,
    and help us work together with all your faithful people,
    that we may restore health and wholeness to one another
    and to all your creation.
    Through Christ our Savior, Amen.

  2. Father Ron Smith Avatar

    There will come a time – we are told in a certain Christian hymn: “When Sacraments shall cease” In the meantime, Jesus told his disciples that they were to “Do this to remember me”. In saying that, I’m pretty sure that Jesus meant that we were to gather together (whether in the body, corporately, or – in todays’s situation – possibly over the ether of the Internet – to re-member Him.

    Having been given the Spirit of Christ in our Baptism, we are told that the Holy spirit now lives within us. Teilhard de Chardin, when faced with the prospect of celebrating Mass with neither bread not wine to hand, asked God to “be my bread and wine for today”. He believed that he was receving Christ sacramentally in that moment. Knowing that God is much great than our understanding of God, can we not believe that God will feed us sacramentally when our hearts are actually open to receive Him? “I will never leave you” said Jesus. Do we really believe Him in this time of extraordinary need?

  3. David Wood Avatar
    David Wood

    A typically helpful and generous reflection, Kelvin, thank you.

    Thanks to you too Robert, for your simple and elegant prayer suggestion, which will hopefully replace that narcissistic rubbish.

  4. Anne Wyllie Avatar
    Anne Wyllie

    Thank you Kelvin for your helpful and thought-provoking reflection and questions. As a lay member of the Scottish Episcopal Church, I am following the current guidance from our College of Bishops and making ‘spiritual communion’ instead of partaking of bread and wine whenever I join in an online SEC Eucharistic Service. As a member also of the Church of Scotland, I gladly accept the invitation from Ministers in the Church of Scotland and other churches in the Reformed tradition to set apart a portion of bread and wine in order to receive it during an online Communion Service conducted by such a Minister. Do I feel more nourished by one of these acts of worship rather than the other? Actually, so far, no: I value both traditions and am grateful to belong to both.

  5. Rev. Lewis G. Walker Avatar

    And what exactly is the purpose of an article which is all to do with senseless sensationalism and nothing to do with good an sound Theology?… This is the sort of nonsensical gibberish I expect to find the Sun Newspaper, or the Daily Mail, or the Express… They all make a living out of hysterical spectacle passing as “journalism”!

    What is the main objective of an article like this?… I have no idea! Irresponsible scaremongering certainly springs to mind, along with disbelief. What happened to Faith?

    This is not a matter of public relations, Earthly Humanism, or marketing. And this is NOT the place, the time or the subject matter for senseless speculation of utmost gravity!

    This is the MOST HOLY SACRAMENT OF THE EUCHARIST, the Body and Blood of Our Lord Jesus Christ, instituted by Him at the Last Supper, with a simple and straight forward request: DO THIS IN MEMORY OF ME.
    For 2020 years Christendom has honoured that promise, through and through, amid endless wars, plagues, sieges, catastrophes in Europe and elsewhere and terrible tragedies such as World Wars 1 and 2, persecutions, and even evil, demonic dictatorships such as the Soviet Union and China.
    Despite all that, Our Lord Jesus Christ emerges, always radiant, always loving, always REAL and PRESENT, a magnet of the Christian Faith, the ultimate catalyst of the New and Eternal Covenant, declared at every Holy Mass during the Canon, at the Elevation.

    COVID-19 is no different than any other calamity the miserable History of Humanity has landed on our doorstep. And as before in 2020 years of Christian History, Our Lord Jesus Christ shall rise again, because we shall raise HIM again. We shall raise him in churches, and if we are forbidden to do so, we shall raise HIM in the streets, in processions, in Open Air Masses, in the open and in hiding if it needs be. And we shall raise HIM again, in public places and in private homes, in gilded altars and on kitchen tables if it comes to that!

    And why?!… Because He promised and so far has never failed us, to fulfil His Mission NEVER TO LEAVE US ALONE, even though He ascended to the Heavens.

    So the message for you, and ME, and all others in ALL CHURCHES is simple: Get AWAY from behind the comfort of a screen and a keyboard, put a washed and nicely ironed cassock on, get inside a cotta, grab a stole and get out, celebrate Mass as before. Ring the bells until they drop off the silent towers.

    Get organised, invite local brass bands, CELEBRATE the Victory of Resurrection as it should be celebrated. Take the Holy Eucharist in procession from local churches to the Cathedral, stop all the traffic, make a splash, make noise. MAKE A FUSS!

    Dying on the Cross for all of us is worth all of that and more, I believe.

    Have FAITH! And for goodness sake, blog less, especially when you are bored, it results in train crash articles like this one. Do something else for the Love of God.

    Regards.

    The Faithful will come, because Love is more powerful than blogs, empty notions, cheap pseudo-debates and all that nonsense.

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