• Installation/Institution

    For the next three months, I’m on sabbatical from St Mary’s, enjoying the freedom that Bishop Gregor and the congregation have given me to think and reflect and grow.

    The last formal thing that I did as Provost of St Mary’s before sabbatical time started was to go to the start of a new ministry – the installation of the Very Rev Nicola McNelly as the new Provost in the Cathedral in Oban.

    It was a very splendid affair indeed. St John’s was as spruced up as St John’s can be and the place was nice and full to welcome Nicola. There was a good turn out from the Province too and Bishop Kevin preached an excellent sermon. The gist of it was that people treat the words ‘We’ve never done it this way’ as being somehow equivalent in their thinking to the seven last words of Jesus and then proceed to crucify the church over them. In passing, he made reference to the analogy between the way God loves us and the love that human beings have for one another. And yes, he was quite explicit that this means the love that men and women share, that men share with men and women share with women.  (I hinted afterwards to him that one of our Scottish newspapers has a new devotional slot on its front page just crying out for a sermon like that and that he should send it in).

    Jolly party afterwards at which old friendships were made and new one’s kindled. Always fun to meet people whom you have seen and hear about online but suddenly meet in the flesh. (Or indeed, fun to hear a twitter contact singing Calon Lân at the start of the liturgy – which happens to be one of my favourite tunes).

    So then on to sabbatical time.

    And the first thing I go to on sabbatical is…?

    Yes, the start of a new ministry with an induction service for a new Rector. Different bishop (This time the Bishop of New Westminster) but so very much the same that it was uncanny. Same opening hymn, same joy, same sense of purpose and same kind of happy crowd of people enjoying being together and celebrating the hope and expectation that a new ministry can bring.

    One of these services did have a handbell choir as well as a choir of voices and one did not though.

    Interestingly, both services managed to make sense of the now ‘traditional’ giving of gifts (keys, bible, oil, bread and wine etc) to the new provost/rector. In each case, the giving of each gift was followed by a statement from the person concerned inviting the congregation to share with them the giving of the gifts for the sake of the world.

    I can sometimes come away from such services depressed for it feels as though we have encumbered the incumbent with more than they should decently be expected to bear. In both these services though it felt as though purposeful, healthy leadership was being seen as part of a healthy collaborative endeavour of God’s people.

    So, blessings to the new ministries I’ve seen commence this week. God bless them one and all.

23 responses to “What if this is the end of the Eucharist?”

  1. Thomas Scott Avatar
    Thomas Scott

    Just noticing here that DGD (of happy memory) seems to have left out of his catalogue of joyous, sad, perilous, and solemn occasions any instance of celebrating during a plague or pestilence. I’m not worried about the mass. The eucharist need not be celebrated as though it were a car battery, as if not offering it now would somehow allow the power to run down. It is not at risk, we are, which I think is your point. The questions asked are worth asking, of course.

  2. Mo Nicholson Avatar
    Mo Nicholson

    Mo Nicholson. This is an intriguing discussion and what I would like to add to it is the observation that I have had to learn the hard way that participation in the Eucharist being made impossible in no way diminishes an individual’s ability to worship God or be in fellowship with other believers. I am barred from receiving Holy Communion in the Catholic church because allergies make this impossible for me. The pain induced by this has little to do with feeling separation from God, in fact nothing at all as I do not feel that. It comes from feeling excluded from the community, different sections if which regard it as desirable or tolerable that a member of the community should be excluded in this way. This experience has made me understand as never before that if we place prime value on liturgical celebrations, ir indeed anything else, above charity, compassion, welcome and inclusivity, in other words love, then we have become the sounding gong which St Paul warned against. If we truly believe that God is love, as I do, then it is obvious that it is love for one another which makes us true children of God our Father, and in light of this we could begin to look at these present challenging circumstances as simply an opportunity to love more, to reach out to one another in whatever way possible in the knowledge that this is what actually matters and always did. Only perhaps we were tempted to almost make a fetish of our rituals, sacraments and so on. And perhaps this can show us a better way more adapted to the world we are supposed to serve.

  3. Lynsay Downs Avatar

    You and your conversation with Dave Roberts prompted me to write this. Does it resonate for you?

    https://astonishing.community/2020/05/06/conversations-in-coronatide/

    1. Kelvin Avatar

      Thanks Lynsay – yes, it does resonate with me very much.

      I’ve shared it on facebook. I think it is really helpful.

  4. Fr Keith Avatar
    Fr Keith

    Thanks again for such a thoughtful piece. With the Eucharist central to much of, at least Anglican/Episcopalian, worship in recent generations, we perhaps forget that the Church in these islands was, between the Reformation and the liturgical revivals of the 19th and 20th centuries, sustained by Mattins and Evensong as the regular diet of worship on Sundays. I’m not advocating a return to such times, but there is, as you suggest, work to be done on non-Eucharistic worship (though not defining it as a negative). Thanks again.

  5. Fenland Boy Avatar
    Fenland Boy

    For the record, I’m not in favour of lay presidency at the Eucharist. I believe, for better or worse, in an ordered church.

    Why are you concerned about lay Presidency?

  6. Chuck Avatar
    Chuck

    May I say respectfully, lighten up. Many Anglicans/Episcopalians lived on the edges of civilization in the nascent U.S. and various elements of the British Empire. Priests to celebrate the Holy Eucharist and to baptize were seldom seen, at most twice a year in many areas. (Bishops, only every several years.) The Church carried on in this manner decade after decade. If circumstances require, the Church will carry on again despite our profound sense of loss.

    I should add, to those who grew up under threat or reality of war, persecution, oppression, famine, other disease, etc, the present difficulty is not unfamiliar in many respects.

  7. Miriam MacCarthy Avatar
    Miriam MacCarthy

    Thank you! It is wonderful to read these serious, personal thoughts about the Eucharist. My feeling is that it has become celebrated to the point of boredom. Church, and what we do in it, is in danger of becoming simply a habit. It could just as well be crackerjack for a fast-asleep congregation. My heresy is that the direction Jesus gave is to “do this in remembrance of me”, and that means everything we eat at any time, whether alone or with others, in thanksgiving. If that is seriously done, it has vastly more meaning. It really gets ones attention and requires preparation. Would not become popular or usual, I predict!

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