• Benediction

    A couple of people have asked me to give details of the service of Benediction which can be used in the Scottish Episcopal Church where a couple conduct a marriage which is a legal marriage but one which is irregular under canon law.

    The form of service that we are talking about is this one:

    A FORM OF BENEDICTION OF MARRIED PERSONS

    The canon that governs marriage in the Scottish Episcopal Church includes this clause:

    5. A cleric may use the form of Benediction provided in the Scottish Book of Common Prayer (1929) to meet the case of those who ask for the benediction of the Church after an irregular marriage has been contracted or after a civil marriage has been legally entered into, provided only that the cleric be satisfied that the marriage is not contrary to Sections 3 and 4 of this Canon.

    Here’s the whole thing if you want chapter and verse.

    Now, the reason this is interesting at the moment is that the Scottish Government is keen to introduce the possibility of marriage for same-sex couples. I’m very much in favour and hope that the Scottish Episcopal Church enjoys a fruitful discussion about these matters over the next months and hope that the result of those discussions is that we can opt into whatever means the government chooses in order the enable those marriages to happen.  Now, obviously, one matter that will need some attention is the marriage liturgy. There will need to be some work put in to ensure that it can be used for all marriages. This won’t be too much trouble though as we’ve plenty of experience of rewriting liturgies in inclusive language. (Not least the fairly recent rewrite of the ordinal to ensure that it did not use male pronouns all the way through the liturgy for making someone a bishop).

    One little detail which seems to have passed most people by is that the Canon which governs marriage in the Scottish Episcopal Church explicitly authorises an old form of words, the Service of Benediction from the Scottish Prayer Book for use for a couple whose marriage is legal but cannot for some reason be regarded as having been regularly conducted according to the canons of the Scottish Episcopal Church. For a long time, this was the mechanism by which divorced people could have a blessed (ie a benediction) in church after a civil marriage.

    Nowadays, most couples where one person or other has been divorced can have a marriage in church anyway, by going through a pastoral procedure involving the bishop.

    However, the clause permitting Benediction still exists. Its only stipulation (and it uses the word “only” quite explicitly) is that the marriage is a legitimate one and that the couple have not been refused a marriage by a bishop if they have gone through the pastoral process pertaining to divorce.

    The consequence of all this is that once the Scottish Government legalises marriage for same-sex couples, the Scottish Episcopal Church has on its hands a piece of Canon Law which permits those couples to be blessed in church using an authorised liturgy.

    The liturgy itself would need some very minor modifications to be modified for inclusive language of course, but clergy do that all the time.

    Here are two versions of the text to show how easily that can be done:

    A FORM OF BENEDICTION OF MARRIED PERSONS for gay men

    A FORM OF BENEDICTION OF MARRIED PERSONS for lesbians

    Now, someone might want to argue that section 1 of Canon 31 (which is a doctrinal statement) prohibits this. But the point it, Canon 31 has a number of clauses which all have the same validity. Section 5 was explicitly put into the canon to deal with situations where a couple’s marriage did not fit within the boundaries of Section 1.

    Anyone attempting to argue that Section 5 does not apply if a couple’s marriage falls outwith the doctrinal boundary of Section 1 risks casting a slur upon those divorced persons blessed in church under the canon thus far. Such an argument would undermine the position of the Faith and Order Board’s recent first submission to the Scottish Government. It would also undermine the Grosvenor Essay produced last year by the Doctrine Committee. (You can’t argue that Section 1 of the canon means what it literally says amidst fast changing circumstances without also applying the same standards to Section 5).

    Without taking any actions, the Scottish Episcopal Church is going to find itself in the interesting position of having a service, albeit an archaic one, of blessing for gay couples authorised because of the actions of the Scottish Parliament.

    Now, wouldn’t it be much more sensible for us to have some discussions about this in the synod instead to ensure that there are appropriate resources for everyone who is engaged in ministry with engaged couples in our church?

6 responses to “Hillhead By Election”

  1. Zebadee Avatar
    Zebadee

    It would seem that the Lib Dems are a ‘busted flush’ with no plan to make any meaningful comeback which is very sad. The SNP were in a similar position in the 1980s but did have a plan which has been successful. Is there not a case for the revival of The Liberal Party? There is certainly a need for such a political party for the whole of the UK not just Hillhead. The Liberal Party could possibly unite the whole of the UK and not just Scotland.

    1. kelvin Avatar

      Well, the Liberal Party has never gone away – it still exists and has some councillors. No doubt they feel that their time might still come.

      I’ve a feeling that there probably needs to be a clear attempt to do something new though. A New Liberal Party could be formed by a significant breakaway of disaffected liberal democrats but would probably need some significant hitters in order to get going. Given that part of the problem is some very unimpressive leadership in the parliamentary party, it makes it hard to see that happening.

  2. Zebadee Avatar
    Zebadee

    Yes I know that the Liberal party still exists and understand that they have little or nothing to do with the Lib Dems. They too have no big names or ‘big hitters’ which is a pity. As you yourself will know out there in the real world there is a need for a centre party not right or left. I suspect that there is a large number of thinking people who would at least listen to a political message from the ‘centre’ and they are worried and concerned at the polarisation of the right and the perceived ineptitude of the left in todays political parties.

  3. Caron Avatar

    Kelvin, a few weeks ago, we had a by-election win in Inverness. The evidence suggests that the Liberal Democrats have not become toxic, but where we work, knocking on lots of doors, having strong campaign messages and get our vote out, we get good results.

    We had a first class candidate in Hillhead, but I agree that we need to look at how we get our message across.

    I’m not for the Murdo method of abolishing the party just to set up a new one. We have good, liberal ideas, with good, liberal values, and an energetic leader who is so genuine, so likeable and very good at explaining what they are. Yes, we have a mountain to climb, but we have our ropes and crampons ready and we’re already ahead of where we were a few months ago.

    1. kelvin Avatar

      Yes, I know Caron – I agree with a lot of what you have said. However, the big question is whether the party can get people out there working again.

      The win in Inverness was good though it was a pretty narrow thing. Still a win is a win in anyone’s book.

      However, whether the party can get doors knocked on etc now is the big question. I know I’m not the only person who has offered a lot to the party in the past who is questioning where the liberal tradition lies.

      I know Willie Rennie is likeable and I do believe he stands for lots of good policy ideas that I believe in, but he’s not even making a good job of running his own office at the moment. And his team are not responding online to criticism of him very well either.

      I’d love to feel I wanted to support the party – I believe in liberal values, understand liberal values and can articulate liberal values along with the best of them. However, so much of what good people worked for has been squandered so quickly that I just find it too difficult. (By the way, I say that as one of the 307, so I’m still hanging in there in the polling booth).

      And the problem is not primarily that the electorate feels betrayed by the Lib Dem brand. That is serious but summountable. The problem is that the activists feel betrayed. That is much, much more serious.

      307 votes out of 23243 on leafy home ground and placed fifth is terrible whatever way one looks at it.

      The Greens were trumpeting their result on twitter so much I thought they must have won, but they only had 120 or so more votes which doesn’t strike me as a particularly exciting ship to jump to, even if one were looking to leap. I’m not really interested in a party which thinks that getting 435 votes out of an electorate of 23243 is anything to crow about.

  4. James Avatar

    Hi Kelvin, I agree about the democratic disengagement – properly alarming. But the Lib Dems as they currently exist aren’t a Liberal party of the sort I think you want. They’re fundamentalist economic liberals, Orange Bookers determined to remove the social safety net. It’s not liberal as I understand it to make education the province of the rich, to cut benefits for the disabled to appease the Jeremy Clarksons of this world, to hike up regressive taxes like VAT, etcetc.

    The really small-l liberal party in Hillhead did a lot better than the Lib Dems. The Greens.

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