What is in Kelvin's Head?

In just three days…

12/04/2025

Every year I make a promise to people. I say that if they keep the triduum with me at St Mary’s then it will change their life and change their faith. I think that keeping the Triduum helps make sense of all that we do in church for the rest of the year. In just three days, you can learn things about the faith and why Christians believe the things that they do that are much harder to learn during the rest of the year.

The Triduum is the three days from Maundy Thursday to Easter Day. Although the various services take place over several days, it is really one big feast, which is what makes it so extraordinary when you keep it in one place and experience the whole thing. It really is life changing stuff.

A few years ago, I blogged about it, and it might be worth pointing people to those blog posts. There’s a few things we do a bit differently and I’ve changed my mind about one or two things too, but these blog posts do capture the essence of what we are up to.

Maundy Thursday
Veneration of the Cross
Three Hour Devotions
Good Friday Evening
Holy Saturday – all hands on deck!
The Vigil

I’d say you’d kept the Triduum with me if you come to the Maundy Thursday evening service, two of the three services on Good Friday (try for the three hours if you can), the clean and polish on Saturday and the early fire Vigil and the main Festival Mass on Sunday.

On Good Friday in the evening there will be a simple sung service of Night Prayer called Compline. On the Saturday evening we’re going to try something completely new. My colleague Maggie McTernan and I often go to a folk singaround in a local pub. We’re going to be leading a session of singing on the Saturday evening of Songs of Hope and Lament. People can bring a song to sing or simply come and listen to the singers and join in the choruses. (Only rule – no alleluias until Easter Day).

This year we are having a revival on Easter Sunday and there will be a number of people who will be baptised at the Easter Fire Vigil.

This is all open to anyone. You are just as welcome to participate if you have been at St Mary’s all your life or if you’ve never been. Some people come to keep these days here with us because their own church isn’t keeping them like this and they’ll be going back to their own church once Holy Week is done. That’s fine too. I’m also happy to answer questions as we go through these days about what it is all for. (The Saturday morning is a good time to talk).

It really is life-changing if you do it all and there are people around who will testify to just that.

Easter, Good Friday, Holy Week, Maundy Thursday, singaround, triduum, vigil

10 responses to “Tented Villages”

TIm

28/10/2011

This would be fine & well if one has reason to believe one’s cathedral to be under some kind of threat.

I don’t see that being the case in St Paul’s – the evidence I’ve seen so far is that the various Occupations have been entirely peaceful apart from when the police start bullying them. The published “uh, think of the fire hazard” document reads like the most specious excuse they could invent to justify playing victim – let’s not forget it’s *their own* front door they’ve *chosen* to shut in the face of population, diocesan Mission directives notwithstanding. It’s about being Establishment versus free natives of the planet with a Christian-compatible social & justice message; I see St Paul’s have chosen their side.

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1. kelvin
  
  28/10/2011
  
  I must admit that for all my liberal instincts and progressive values, I don’t see this issue as being nearly so clear cut as that.
  
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Uncle Al

28/10/2011

I wonder what Oscar Romero would have done?

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1. kelvin
  
  29/10/2011
  
  Probably call the nation’s attention to the scandal of poverty. Unlike any of the players in this drama so far.
  
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william

29/10/2011

Point to explore:
When Jesus said – that the poor we would always have with us – what point do you consider he was making, and therefore would want to make to us today in the UK, about the scandal of poverty?

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Zebadee

30/10/2011

Dear William It is not a question of what others would do about the scandel of poverty the question is what are YOU doing about it? Having worked at a drop in centre and at other places that attempt to deal with this problem in the UK I know that there are no easy answers but have come to a conclusion that it is an individual responce more than a corporate one.

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Agatha

30/10/2011

William, perhaps Jesus was well ahead of himself and was referring to relative poverty. My grandfather’s family were so poor he trapped rabbits, his brother got ends of bread from the vicarage and another brother picked up the vegetables that had got dropped on the ground from market stalls. A century later and the “poor” organise protests via blackberry.

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Ryan

30/10/2011

Agatha,

Isn’t that still progress of sorts, or should we be pining for the days of absolute poverty in the UK? Poverty, absolute or otherwise, is surely always worth challenging?

Gap Yah types and their blackberry diversions will probably be with us always too, alas.

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Rosemary Hannah

31/10/2011

More flat-footedly, Jesus’s remark was in a context – a perceptive woman in a moment of love and gratitude, seeing the cost of her brother’s having been liberated from death, poured an entire jar of expensive anointing perfume over his feet. Judas carped. Jesus defended the woman: the moment was right, the action prophetic. That does not mean Jesus wanted to keep the poor poor. He was saying that if Judas felt that strongly about their plight he would have plenty of time to take action over it. That moment, that particular moment, belonged to Jesus. We no longer have his physical feet, but we do still have his poor. We are not absolved from taking action in the world because we love him.

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Agatha

31/10/2011

Ryan, of course its progress. But lets not forget there are people in the world that are still in absolute poverty. And I know which I would rather champion, those without food and water, not those who can only afford a 32″ TV.

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