• Sermon preached on BBC Radio 4 for Music Sunday

    A couple of weeks ago, I sat on the sand in the blazing sunshine on the West Coast of Scotland chatting to a friend. I was to come away from that conversation with a furiously sunburnt face but also with a snatch of conversation that I remember that was about singing.

    My friend was telling me about the experience of living right beside the rocks and the beach for a couple of months. Swimming in the sea every day no matter what the temperature. And scrambling over the rocks to see what wildlife would pop up each day.

    “Sometimes there’s seals” she said. “But not always”.

    “You should try singing to them,” I said. “They always come if you start singing”.

    “Really” she said,

    “Yes”, I said, “but I think they prefer it if you sing in Gaelic”.

    And I’ve seen it. If you sit on the rocks and sing then the seals get curious.

    You should try singing to them. They always come if you start singing.

    That’s the thing that I took away from this conversation.

    Because when I thought about it, I realised that it was true not just for seals.

    In our day, many churches and local faith communities are struggling, particularly since the pandemic. The experience of finding worship difficult for a period of time and the experience of having our music hushed for that time has left many communities more than a little precarious and vulnerable.

    But here’s a prediction from me. When revival comes to the life of our churches, as surely it will eventually come, those places that are going to see growth and wellbeing in their worship will be recognised for their singing.

    For it is almost impossible to recall any revival of church life – any period of growth and development in church history which has not had singing at its core.

    When the people of God want to express themselves then they sing. And when we are looking to share our faith with others, perhaps we should try singing to them.

    They always come if you start singing.

    For months during the pandemic, we could only have one voice singing. And here in St Mary’s, we reached back into the church tradition for music that particularly worked for one voice and started to use Plainsong, some of the earliest of musical expressions to be written down.

    Here’s some of the music that we’ve recovered in our worship and now use regularly here that we probably would not have rediscovered without that experience.  My colleague, Oliver Brewer-Lennon sings Cantate domino canticum novum – Sing to the  Lord a new song for the Lord has done marvellous things.

    And as we hear these words, we remember that they speak of something more than just a simple song. The invitation from God is to sing new songs in our lives. To find new ways of being and make all things new.

    OLIVER (singing – time 52 seconds)

    Cantate Domino canticum novum: qui a mirabilia fecit Dominus

    I suppose I can be very thankful that I’ve sung God’s praises in so many different ways.

    On this music Sunday, I find myself thinking about them and being grateful for the vastness of human creativity when it comes to finding new ways to sing.

    I remember singing in a cave-like chapel in the Egyptian desert with monks who sang the whole psalter – all the psalms every day and knew the whole thing by heart. Their prayer was kept going for hours and hours accompanied only by the jingle-jangle of a triangle and small hand cymbals.

    I’ve sung with Christians in great crowds in a football stadium, inspired and held aloft as we sang by the hottest guitar licks in town.

    And most often, I’ve sung in churches like this one with choir and organ leading the praises of the congregation and egging them on to greater and greater heights of praise.

    And yet at the heart of it all, music is something of a mystery, a gift from God that isn’t easily tied down or explained.

    I remember asking one of the musicians who is helping to animate our music this morning about a particular hymn tune that he loves. “Why is it so fantastic?” I asked him. And it was a tune that I know that lots of church musicians adore.

    “That’s the funny thing” he said, “I’ve no idea. No-one knows. It is just fabulous to sing and makes the words soar”.

    Music that makes the words soar is what we celebrate today, giving thanks to God for music that comforts, music that inspires and sometimes for music that challenges us too.

    But above all on this music Sunday, I want to give thanks for music that makes the words soar.

    Almost all the visions of heaven that we have in the bible suggest that music surrounds the God whom we worship.

    For God seems to have given us an ability to hear significance in certain chords. Our emotions are all set a-tingle by a beautiful melody that might prompt tears of joy or tears of sorrow  or suddenly take us back to that time when someone told us they loved us.

    When we sing in church, we are offering not just a gift of notes on the page or random noise to fill the silence. We are offering a gift of love to one who loved us first.

    Music and love seem so very often to go together.

    That association of music and love is what church music is about at its finest.

    For God is love. Love that is real and strong. And God’s love has been proclaimed by people who have sung through the ages and will sing forevermore.

10 responses to “Tented Villages”

  1. TIm Avatar

    This would be fine & well if one has reason to believe one’s cathedral to be under some kind of threat.

    I don’t see that being the case in St Paul’s – the evidence I’ve seen so far is that the various Occupations have been entirely peaceful apart from when the police start bullying them. The published “uh, think of the fire hazard” document reads like the most specious excuse they could invent to justify playing victim – let’s not forget it’s *their own* front door they’ve *chosen* to shut in the face of population, diocesan Mission directives notwithstanding. It’s about being Establishment versus free natives of the planet with a Christian-compatible social & justice message; I see St Paul’s have chosen their side.

    1. kelvin Avatar

      I must admit that for all my liberal instincts and progressive values, I don’t see this issue as being nearly so clear cut as that.

  2. Uncle Al Avatar

    I wonder what Oscar Romero would have done?

    1. kelvin Avatar

      Probably call the nation’s attention to the scandal of poverty. Unlike any of the players in this drama so far.

  3. william Avatar
    william

    Point to explore:
    When Jesus said – that the poor we would always have with us – what point do you consider he was making, and therefore would want to make to us today in the UK, about the scandal of poverty?

  4. Zebadee Avatar
    Zebadee

    Dear William It is not a question of what others would do about the scandel of poverty the question is what are YOU doing about it? Having worked at a drop in centre and at other places that attempt to deal with this problem in the UK I know that there are no easy answers but have come to a conclusion that it is an individual responce more than a corporate one.

  5. Agatha Avatar
    Agatha

    William, perhaps Jesus was well ahead of himself and was referring to relative poverty. My grandfather’s family were so poor he trapped rabbits, his brother got ends of bread from the vicarage and another brother picked up the vegetables that had got dropped on the ground from market stalls. A century later and the “poor” organise protests via blackberry.

  6. Ryan Avatar
    Ryan

    Agatha,

    Isn’t that still progress of sorts, or should we be pining for the days of absolute poverty in the UK? Poverty, absolute or otherwise, is surely always worth challenging?

    Gap Yah types and their blackberry diversions will probably be with us always too, alas.

  7. Rosemary Hannah Avatar
    Rosemary Hannah

    More flat-footedly, Jesus’s remark was in a context – a perceptive woman in a moment of love and gratitude, seeing the cost of her brother’s having been liberated from death, poured an entire jar of expensive anointing perfume over his feet. Judas carped. Jesus defended the woman: the moment was right, the action prophetic. That does not mean Jesus wanted to keep the poor poor. He was saying that if Judas felt that strongly about their plight he would have plenty of time to take action over it. That moment, that particular moment, belonged to Jesus. We no longer have his physical feet, but we do still have his poor. We are not absolved from taking action in the world because we love him.

  8. Agatha Avatar
    Agatha

    Ryan, of course its progress. But lets not forget there are people in the world that are still in absolute poverty. And I know which I would rather champion, those without food and water, not those who can only afford a 32″ TV.

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