- Generative artificial intelligence will become significantly disruptive of many sectors this year. Education practices will change quickly as a result of this but education will be but one of many areas of life to be affected.
- No progress for those seeking marriage equality in the Church of England. There will be a lot of talk about moving towards some form of official blessings for same-sex couples which would have the effect of thwarting those seeking actual equality, making it more difficult to achieve. Further division amongst pro-gay activists in the Church of England.
- Indyref 2 will not happen on 19 October 2023 as Nicola Sturgeon had hoped, which is a shame for those seeking to separate Scotland from the rest of the UK as the autumn will be the high water mark for the Indepedence movement. It will be downhill into the next General Election after that.
- Trump and Biden will both declare that they intend to run for the US presidency in 2024 and American politics will continue to be all about Donald Trump.
- Covid recovery remains bumpy, particularly through supply-chain problems due to mismanagement of Covid in China.
- No conclusive end to the war in Ukraine this year.
- Governments in Westminster and Holyrood will announce some kind of “new deal” for the National Heath Service.
- UK Government will not succeed in blocking Scottish Gender Recognition Reform.
- Liam McArthur’s bill in the Scottish Parliamant to allow doctors to participate in the killing of terminally ill patients will fail to receive parliamentary approval but will receive more support than similar proposals have before.
- Changes announced to the UK honours system, perhaps at the time of the Coronation, to remove references to empire. OBE becomes Order of British Excellence.
10 responses to “Tented Villages”
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This would be fine & well if one has reason to believe one’s cathedral to be under some kind of threat.
I don’t see that being the case in St Paul’s – the evidence I’ve seen so far is that the various Occupations have been entirely peaceful apart from when the police start bullying them. The published “uh, think of the fire hazard” document reads like the most specious excuse they could invent to justify playing victim – let’s not forget it’s *their own* front door they’ve *chosen* to shut in the face of population, diocesan Mission directives notwithstanding. It’s about being Establishment versus free natives of the planet with a Christian-compatible social & justice message; I see St Paul’s have chosen their side.
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I must admit that for all my liberal instincts and progressive values, I don’t see this issue as being nearly so clear cut as that.
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I wonder what Oscar Romero would have done?
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Probably call the nation’s attention to the scandal of poverty. Unlike any of the players in this drama so far.
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Point to explore:
When Jesus said – that the poor we would always have with us – what point do you consider he was making, and therefore would want to make to us today in the UK, about the scandal of poverty? -
Dear William It is not a question of what others would do about the scandel of poverty the question is what are YOU doing about it? Having worked at a drop in centre and at other places that attempt to deal with this problem in the UK I know that there are no easy answers but have come to a conclusion that it is an individual responce more than a corporate one.
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William, perhaps Jesus was well ahead of himself and was referring to relative poverty. My grandfather’s family were so poor he trapped rabbits, his brother got ends of bread from the vicarage and another brother picked up the vegetables that had got dropped on the ground from market stalls. A century later and the “poor” organise protests via blackberry.
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Agatha,
Isn’t that still progress of sorts, or should we be pining for the days of absolute poverty in the UK? Poverty, absolute or otherwise, is surely always worth challenging?
Gap Yah types and their blackberry diversions will probably be with us always too, alas.
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More flat-footedly, Jesus’s remark was in a context – a perceptive woman in a moment of love and gratitude, seeing the cost of her brother’s having been liberated from death, poured an entire jar of expensive anointing perfume over his feet. Judas carped. Jesus defended the woman: the moment was right, the action prophetic. That does not mean Jesus wanted to keep the poor poor. He was saying that if Judas felt that strongly about their plight he would have plenty of time to take action over it. That moment, that particular moment, belonged to Jesus. We no longer have his physical feet, but we do still have his poor. We are not absolved from taking action in the world because we love him.
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Ryan, of course its progress. But lets not forget there are people in the world that are still in absolute poverty. And I know which I would rather champion, those without food and water, not those who can only afford a 32″ TV.
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