• Don Giovanni – Scottish Opera – ***

    It is difficult to know why Scottish Opera have revived Thomas Allan’s production of Don Giovanni, which they first presented in 2013. It wasn’t exciting then and isn’t exciting now.

    The curtain goes up to reveal a gauze that will remain in place to obscure the first scenes. Clouds can be seen scudding across it and eventually we get to glimpse Simon Higlett’s moody design.

    The clouds had been going for quite a while though and were the perfect visual metaphor for the intonation problems that the strings were having during the overture. This lack of musical clarity continued throughout the first few scenes too. This was particularly noticeable during the initial trios. Herr Mozart doesn’t give much room for manoeuvre here – the mirroring of Leporello’s vocal part in the woodwind needs to be precise and crisp. In the event, it highlighted the fact that pit and stage were just a little out of kilter.

    The trouble with obscuring the audience’s view is that the audience must then struggle to work out what it can see. A red light outside a building was much later revealed to be a votive candle sitting in front of a religious statue. Through the gauze though, it just looked like a red light, leading to the surprising possibility that the Commendatore was running a brothel. And why not, after all? If the whole production can be shifted to Venice for no apparent reason, why shouldn’t we begin outside a house of ill repute?

    Vocally, the most interesting voices on the stage were the women. Hye-Youn Lee’s Donna Anna was clear and true, Kitty Whately’s Donna Elvira was sensational and Lea Shaw’s Zerlina was gorgeously sweet and pure. As one of Scottish Opera’s Emerging Artists she more than held her own on the stage.

    The essence of Don Giovanni is surely that delicious experience of falling in love with a man one knows to be trouble. Roland Wood never quite took us to that place. Why should we love him? Why should we hate him? Like much else in the production, this wasn’t entirely clear.

    The audience’s tentative ripple of applause which followed Zachary Altman’s catalogue aria was perfectly judged. However, everyone knows this should be a showstopper.

    The set changes remain noisy and clunky but there’s an attempt to cover up the noise with some thunder. The set is noisier than the thunder though and in the first half we get lightning without thunder and in the second, thunder without lightning -the perfect metaphor for the show.

    Oddly, a couple of non-singing nuns with no faces keep turning up. They look marvellous and their headgear seems to suggest that they are Catherine Labouré sisters. What they were up to in Venice though is another puzzle.

    Interestingly, Scottish Opera announced next year’s season on the same day as this performance and rather oddly proclaimed that this, the final main stage production of this year is also being regarded as the first production of next year’s season. It is almost as though the marketing department had a meeting to try to work out how to cover up how rare Scottish Opera’s main stage shows are becoming, particularly for those outside the Central Belt.

    Things have moved on quite a lot since this production was first staged.

    The #metoo movement is acknowledged in the programme but this must demand fresh reappraisals of the Don’s relationship with women on the stage.

    The pandemic itself has taken such a toll on the performing arts that it is a genuine joy for people to be back in the theatre encountering full stage opera performances. However, just one of the shadows of the pandemic for Scottish Opera is that its audience and its potential audience has had a very great many opportunities over the last couple of years to encounter genuinely exciting opera productions from all over the world in digital form.

    Some things work in this production. The moody lighting, the fabulous hats, the glorious frocks and the most beautiful music in the world are all there.

    But something else isn’t.

    Rating: ★★★☆☆

    This review was first published by the award winning Scene Alba magazine.

10 responses to “Tented Villages”

  1. TIm Avatar

    This would be fine & well if one has reason to believe one’s cathedral to be under some kind of threat.

    I don’t see that being the case in St Paul’s – the evidence I’ve seen so far is that the various Occupations have been entirely peaceful apart from when the police start bullying them. The published “uh, think of the fire hazard” document reads like the most specious excuse they could invent to justify playing victim – let’s not forget it’s *their own* front door they’ve *chosen* to shut in the face of population, diocesan Mission directives notwithstanding. It’s about being Establishment versus free natives of the planet with a Christian-compatible social & justice message; I see St Paul’s have chosen their side.

    1. kelvin Avatar

      I must admit that for all my liberal instincts and progressive values, I don’t see this issue as being nearly so clear cut as that.

  2. Uncle Al Avatar

    I wonder what Oscar Romero would have done?

    1. kelvin Avatar

      Probably call the nation’s attention to the scandal of poverty. Unlike any of the players in this drama so far.

  3. william Avatar
    william

    Point to explore:
    When Jesus said – that the poor we would always have with us – what point do you consider he was making, and therefore would want to make to us today in the UK, about the scandal of poverty?

  4. Zebadee Avatar
    Zebadee

    Dear William It is not a question of what others would do about the scandel of poverty the question is what are YOU doing about it? Having worked at a drop in centre and at other places that attempt to deal with this problem in the UK I know that there are no easy answers but have come to a conclusion that it is an individual responce more than a corporate one.

  5. Agatha Avatar
    Agatha

    William, perhaps Jesus was well ahead of himself and was referring to relative poverty. My grandfather’s family were so poor he trapped rabbits, his brother got ends of bread from the vicarage and another brother picked up the vegetables that had got dropped on the ground from market stalls. A century later and the “poor” organise protests via blackberry.

  6. Ryan Avatar
    Ryan

    Agatha,

    Isn’t that still progress of sorts, or should we be pining for the days of absolute poverty in the UK? Poverty, absolute or otherwise, is surely always worth challenging?

    Gap Yah types and their blackberry diversions will probably be with us always too, alas.

  7. Rosemary Hannah Avatar
    Rosemary Hannah

    More flat-footedly, Jesus’s remark was in a context – a perceptive woman in a moment of love and gratitude, seeing the cost of her brother’s having been liberated from death, poured an entire jar of expensive anointing perfume over his feet. Judas carped. Jesus defended the woman: the moment was right, the action prophetic. That does not mean Jesus wanted to keep the poor poor. He was saying that if Judas felt that strongly about their plight he would have plenty of time to take action over it. That moment, that particular moment, belonged to Jesus. We no longer have his physical feet, but we do still have his poor. We are not absolved from taking action in the world because we love him.

  8. Agatha Avatar
    Agatha

    Ryan, of course its progress. But lets not forget there are people in the world that are still in absolute poverty. And I know which I would rather champion, those without food and water, not those who can only afford a 32″ TV.

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