What is in Kelvin's Head?

Statement on Transgender Day of Remembrance 2019

20/11/2019

Earlier this year, someone was convicted in Glasgow Sheriff Court of sending me threatening and abusive messages. The offence was found to be aggravated by prejudice related to both sexual orientation and transgender identity. Someone had threatened my life, and my own association and support for trans people was one of the reasons for the prejudice and one of the reasons that the court and the police took the offence as seriously as they did.

Whilst it was unpleasant having to deal with that incident, I’m well aware that it was the one time in my life when I’ve seriously suffered myself from prejudice against people with a trans identity. Those who are trans have to deal with this prejudice every day as they make their way through life. Such prejudice seems to have become more vocal and confident recently.

My own limited and partial experience of dealing with this is one factor in why I am prepared to stand alongside those who mark today as the Transgender Day of Remembrance. Violence and prejudice against people is wrong. Trans people are simply people. Prejudice and violence against trans people is simply wrong.

However, in stating that I stand alongside trans people in remembering that they suffer from violence and prejudice, I also am reminded that as I stand alongside trans people I stand alongside people whom I’ve known to be creative, brave, funny, interesting and whole. I know and have worked with trans priests and admire them. My own congregation includes trans people with all kinds of diverse experience who are not simply defined by their trans identity. When I think of them, I think of people who make the world a better place.

The world will be a better place when violence against anyone because of their identity is eliminated.

Remembering trans people whose lives have been taken from them, I lament their loss and pray that they may rest in peace and rise to make heaven more glorious.

Remembering trans people who are alive, I thank God for them and pray that their lives may be filled with joy.

[Comments on this post will be moderated]

trans, transgender

10 responses to “Tented Villages”

TIm

28/10/2011

This would be fine & well if one has reason to believe one’s cathedral to be under some kind of threat.

I don’t see that being the case in St Paul’s – the evidence I’ve seen so far is that the various Occupations have been entirely peaceful apart from when the police start bullying them. The published “uh, think of the fire hazard” document reads like the most specious excuse they could invent to justify playing victim – let’s not forget it’s *their own* front door they’ve *chosen* to shut in the face of population, diocesan Mission directives notwithstanding. It’s about being Establishment versus free natives of the planet with a Christian-compatible social & justice message; I see St Paul’s have chosen their side.

Reply
1. kelvin
  
  28/10/2011
  
  I must admit that for all my liberal instincts and progressive values, I don’t see this issue as being nearly so clear cut as that.
  
  Reply
Uncle Al

28/10/2011

I wonder what Oscar Romero would have done?

Reply
1. kelvin
  
  29/10/2011
  
  Probably call the nation’s attention to the scandal of poverty. Unlike any of the players in this drama so far.
  
  Reply
william

29/10/2011

Point to explore:
When Jesus said – that the poor we would always have with us – what point do you consider he was making, and therefore would want to make to us today in the UK, about the scandal of poverty?

Reply
Zebadee

30/10/2011

Dear William It is not a question of what others would do about the scandel of poverty the question is what are YOU doing about it? Having worked at a drop in centre and at other places that attempt to deal with this problem in the UK I know that there are no easy answers but have come to a conclusion that it is an individual responce more than a corporate one.

Reply
Agatha

30/10/2011

William, perhaps Jesus was well ahead of himself and was referring to relative poverty. My grandfather’s family were so poor he trapped rabbits, his brother got ends of bread from the vicarage and another brother picked up the vegetables that had got dropped on the ground from market stalls. A century later and the “poor” organise protests via blackberry.

Reply
Ryan

30/10/2011

Agatha,

Isn’t that still progress of sorts, or should we be pining for the days of absolute poverty in the UK? Poverty, absolute or otherwise, is surely always worth challenging?

Gap Yah types and their blackberry diversions will probably be with us always too, alas.

Reply
Rosemary Hannah

31/10/2011

More flat-footedly, Jesus’s remark was in a context – a perceptive woman in a moment of love and gratitude, seeing the cost of her brother’s having been liberated from death, poured an entire jar of expensive anointing perfume over his feet. Judas carped. Jesus defended the woman: the moment was right, the action prophetic. That does not mean Jesus wanted to keep the poor poor. He was saying that if Judas felt that strongly about their plight he would have plenty of time to take action over it. That moment, that particular moment, belonged to Jesus. We no longer have his physical feet, but we do still have his poor. We are not absolved from taking action in the world because we love him.

Reply
Agatha

31/10/2011

Ryan, of course its progress. But lets not forget there are people in the world that are still in absolute poverty. And I know which I would rather champion, those without food and water, not those who can only afford a 32″ TV.

Reply