• Last Year’s Predictions

    Each year I try to make some predictions at New Year. And each year I take a look back on Hogmanay to see how I did.

    Here’s the rundown of how I did last year.

    1 Those who voted YES in the Scottish Referendum will continue to behave as though they won. This may be unhelpful.
    2 Those who voted NO in the Scottish Referendum will continue to behave as thought he referendum never happened. This may be unhelpful.

    Well, I think I got these both right. I don’t see much sign that we’ve moved on from the referendum. Alan McManus’s magazine article was a breath of fresh air, but a rare one.

    3 There will, I fear, be a Tory Prime Minister at the end of 2015.

    Bang on with this one.

    4 The Liberal Democrats will retain 10 – 14 seats in the House of Commons.

    Well, I got the detail wrong – the Lib Dems did even worse in the General Election. When I made this prediction, most people were predicting a Lib Dem presence of 30 – 36, I think. My prediction of electoral catastrophe was just not taken seriously by those whom I know who should have taken it most seriously. I’m claiming this as a very near miss.

    5 Nick Clegg will lose his seat and be Lord Clegg by the end of the year.

    That’s a miss. Nick Clegg kept his seat if not his party.

    6 The Labour Party will not be led by a Milliband by the end of the year.

    Well I didn’t see Jeremy Corbyn coming but it was clear to me that Ed Milliband wasn’t going anywhere fast. Remember though that right up until the General Election, most of the polls predicted a hung parliament and uncertainty about who would be the PM.

    7 The Church of Scotland will begin a new procedure under the barrier act to determine whether to accept ministers in same-sex partnerships who are married (ie not merely in Civil Partnerships).

    Got this one bang on. Presbyteries have just voted by a narrow majority to send this back to the General Assembly for decision in May.

    8 There will be legal victories for those seeking to extend Civil Partnerships to straight couples.

    Well, we’ve not see as many legal victories as I expected. However, we’ve got a rather uncomfortable consultation just completed in Scotland in which the Scottish Government announced before consulting, that it didn’t want to do what a lot of people want them to do. I hope it sticks to its guns though and refuses to allow straight couples (or indeed future gay couples) Civil Partnerships.

    9 Elizabeth Warren will become a household name.

    Well, this one didn’t really come to pass. My fantasy of a dream Hilary/Elizabeth ticket doesn’t look like becoming a reality either.

    10 (Some) straight liberals will lead the charge (such as it is) for (something less than) LGBT equality, (sometimes). Believe it or not, I’m excited by this and it is an improvement. [Remember that in 2011 I predicted that “No straight liberal in the church will feel the need to sacrifice anything at all for the gay friends they purport to support.” Things are changing a bit].

    I’m claiming this one as a win. I could feel it all around me at Greenbelt but I’ve felt it in other places too. Increasingly, the things I’ve been fighting for are becoming mainstream. Deo Gratias.

    11 Advances in e-learning in churches.

    This one is a miss. I’ve dabbled a bit myself but there’s no real sign of denominations doing what they need to do if they are going to teach their people any better in the future than they have done in the past.

66 responses to “Sermon Preached on 9 October 2011”

  1. kelvin Avatar

    Now, I think we are in danger of moving away from commenting on the sermon that was posted above.

    Further comments that are focused on that sermon are welcome. I think that I will exercise my perogative and choose not to host any further debates on this thread unless they pertain directly to the orginal post.

    Several comments from those of differing opinions have been gently hushed.

  2. Alan McManus Avatar

    I remember hearing you preach this sermon, Kelvin, and being surprised at your take on it. Mine, I now realise (thanks for the research, Rosemary), came from Augustine (via my RC school chaplain, now happily married, whose constant theme was the love of God for us). It’s difficult to revise views learned while young as the evidence we accepted as children is not always acceptable to our adult minds – if we chose to review it. So I sympathise both with my coreligionist and with our Cromwellian interlocutor, despite their abrasive tone and the fun we can have with bowels and prostrates: they appear both to speak the truth as they see it. But so does everyone else commenting – and some (like Jaye) read the Hebrew scriptures in the original. I like the interpretation put forward by Kenny and Agatha and just because it was a convenient one for Augustine doesn’t mean it has to lack truth. So I turned to the Greek for backup and the first word that struck me was Ἀρίστων (ariston) which has connotations of excellence and survives in ‘aristocrat’. This king calls his ‘banquet’ (Jerusalem Bible) literally ‘my excellence’ – and he’s obviously gone all out. So none of the big wigs turn up and he goes all inclusive and gets the good and the bad in. Then throws a hissy fit about the dress code. He sounds A LOT like me when I’m directing. Then I noticed there’s a lot of play on IN and OUT (even ‘crossroads’ is διεξόδους – diexodous – way out ways?) and the final words are a pun on κλητοί (kletoi – named/ invited) and ἐκλεκτοί (eklektoi – called/ chosen).
    Now I suspect that shackling a quest hand and foot and shoving him out the door into outer darkness (the Greek word for darkness is the Classical root of ‘Scotland’!) may have put a rather gloomy outlook on the evening’s festivities. Could that be the point? It’s sandwiched between the parable of the wicked husbandmen that has the son of vineyard owner exit sharply and the trap Jesus escapes about taxes.
    With all this about ‘who’s in who’s out?’ and ‘which side of the coin are you on?’ can we take this passage with a pinch of Paul (and Augustine, and Cromwell) and say ‘our righteousness is as filthy rags before the Lord’? So the point is not how we are named/ that we are invited but that the church (ekklesia) we are chosen and called to be is not one of domineering control freaks throwing hissy fits because the excellence of their table arrangements has been spoilt by someone not following rubrics. Or by (ditto) because their nice ideas about biology (JS, once you mention ‘purpose’, no biologist will take you seriously) have been spoilt by people in love. St Mary’s is a great liturgical feast indeed. Everyone goes all out for excellence. Yet I’ve seen the oddest-dressed people doing the oddest things (me late, again, in my glad rags included) welcomed. The RC Church in Scotland, of whose hierarchy I am deeply deeply ashamed, would do well to stop whitewashing sepulchers and start calling the clergy and laity in their charge to inclusive love.

    1. Alan McManus Avatar

      That should be άριστον, guest, εκλεκτοί. Transliteration is correct, it was the cut and paste that was slapdash. Fortunately my phone does Greek (no pun intended) but it doesn’t do breathings.

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