• Reaching the Unconnected

    There’s an interesting report in a local newspaper today here in Glasgow which suggests that half of the households in the city do not have access to the internet. The local library service is trying to give people computing skills and access via community hubs in local libraries.

    I’ve long had a concern about a developing digital underclass in society and yet I also lead a congregation which is very much online and which couldn’t really function now without the expectation that nearly everyone involved has access to the internet. That means a wee bit of careful thinking. After all, if we claim to be an inclusive congregation then what does that mean if half the people in the city don’t have access to the primary means of communication that the congregation uses?

    Some of my answers to this have changed a little since I first started using the internet in order to be able to reach people.

    Here’s a few things I think people in churches need to remember.

    • Friends are the best evangelists for new technology (and most other things too). Getting people to buddy up to learn new skills is one of the most effective ways of getting people online.
    • Tablets and phones are much easier for some people to get their heads around than sitting at a computer. Some people may not even think they have internet access when it may in fact be sitting in their pocket. For a long time, optimising web-pages for mobile access and visibility on smaller screens didn’t really matter in terms of the reach that a website would have. Now it matters hugely. I think  it is more likely that many people will get themselves connected through such devices than by going to sign up for a course at a local library which demands going and sitting at a frightening machine worrying about not being able to type.
    • Churches do need to think about the unconnected. Do they need a champion? Do they need a missionary? Will some congregations specialise in reaching the diminishing group of people who remain unconnected?
    • There are different types of unconnected people. The church should worry far more about those who are unconnected due to issues of poverty or lack of education than those for whom opting out of the internet age is a preference. There is a huge difference between a late middle aged man who runs a company who has simply relied upon his secretary to do all of this in his working life to someone who simply can’t afford a decent phone contract. Some people genuinely need help in order to get online. Others are choosing to be people who will increasingly matter less in society and who will have particular disadvantages. There is little that we can do but to respect that choice but we should not pander to that choice by devising our communication systems around it. For example, we’ve just started an online magazine and there will be those who want to say to me that we shouldn’t do it that way because of those who are not online. My reply to that is to ask them to show me a church where everyone reads a printed out magazine and then I’ll take what they have to say seriously. Print was never a magic bullet and isn’t now. Some people choose not to read what you have to say no matter how you say it.
    • So, it remains my view that the existence of people who can’t access the internet should not prevent churches from using the internet in order to communicate with those who are online. The reality is that vast numbers of people in Scotland don’t read newspapers and have no knowledge of what lies therein.  It just means we need to have some consciousness of those who don’t. I’ve come across a number of people who are very willing to buddy up with those who are not online and who are happy to print out snippets for their friends from time to time.
    • Remember that digital access is a justice issue that should from time to time be addressed by our Church in Society people. But remember – the primary task is to work for greater access, not to limit the use of the internet because of those who have none.  The progressive thing to do is work for digital inclusion not dumb-down or limit effective online ways communicating.
    • Think about where the internet is going. Text is still important online but the truth is, video is snapping at its heels. Remember too the ways in which the web is sneaking into the living room. Many of those who are currently unconnected are going to get their first taste of the web through their tv. That means ever increasing use of video and if people want to reach others in the years that are to come then now is the time to brush up on video skills.

66 responses to “Sermon Preached on 9 October 2011”

  1. kelvin Avatar

    Now, I think we are in danger of moving away from commenting on the sermon that was posted above.

    Further comments that are focused on that sermon are welcome. I think that I will exercise my perogative and choose not to host any further debates on this thread unless they pertain directly to the orginal post.

    Several comments from those of differing opinions have been gently hushed.

  2. Alan McManus Avatar

    I remember hearing you preach this sermon, Kelvin, and being surprised at your take on it. Mine, I now realise (thanks for the research, Rosemary), came from Augustine (via my RC school chaplain, now happily married, whose constant theme was the love of God for us). It’s difficult to revise views learned while young as the evidence we accepted as children is not always acceptable to our adult minds – if we chose to review it. So I sympathise both with my coreligionist and with our Cromwellian interlocutor, despite their abrasive tone and the fun we can have with bowels and prostrates: they appear both to speak the truth as they see it. But so does everyone else commenting – and some (like Jaye) read the Hebrew scriptures in the original. I like the interpretation put forward by Kenny and Agatha and just because it was a convenient one for Augustine doesn’t mean it has to lack truth. So I turned to the Greek for backup and the first word that struck me was Ἀρίστων (ariston) which has connotations of excellence and survives in ‘aristocrat’. This king calls his ‘banquet’ (Jerusalem Bible) literally ‘my excellence’ – and he’s obviously gone all out. So none of the big wigs turn up and he goes all inclusive and gets the good and the bad in. Then throws a hissy fit about the dress code. He sounds A LOT like me when I’m directing. Then I noticed there’s a lot of play on IN and OUT (even ‘crossroads’ is διεξόδους – diexodous – way out ways?) and the final words are a pun on κλητοί (kletoi – named/ invited) and ἐκλεκτοί (eklektoi – called/ chosen).
    Now I suspect that shackling a quest hand and foot and shoving him out the door into outer darkness (the Greek word for darkness is the Classical root of ‘Scotland’!) may have put a rather gloomy outlook on the evening’s festivities. Could that be the point? It’s sandwiched between the parable of the wicked husbandmen that has the son of vineyard owner exit sharply and the trap Jesus escapes about taxes.
    With all this about ‘who’s in who’s out?’ and ‘which side of the coin are you on?’ can we take this passage with a pinch of Paul (and Augustine, and Cromwell) and say ‘our righteousness is as filthy rags before the Lord’? So the point is not how we are named/ that we are invited but that the church (ekklesia) we are chosen and called to be is not one of domineering control freaks throwing hissy fits because the excellence of their table arrangements has been spoilt by someone not following rubrics. Or by (ditto) because their nice ideas about biology (JS, once you mention ‘purpose’, no biologist will take you seriously) have been spoilt by people in love. St Mary’s is a great liturgical feast indeed. Everyone goes all out for excellence. Yet I’ve seen the oddest-dressed people doing the oddest things (me late, again, in my glad rags included) welcomed. The RC Church in Scotland, of whose hierarchy I am deeply deeply ashamed, would do well to stop whitewashing sepulchers and start calling the clergy and laity in their charge to inclusive love.

    1. Alan McManus Avatar

      That should be άριστον, guest, εκλεκτοί. Transliteration is correct, it was the cut and paste that was slapdash. Fortunately my phone does Greek (no pun intended) but it doesn’t do breathings.

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