• Women Only Train Carriages and All Women Shortlists

    Here’s the thing – I’ve actually been on a women only train carriage.

    Just before being ordained I won a scholarship to travel to an orthodox country and went to Egypt to meet the Coptic Church. Actually, the truth is, I chose Egypt because I needed to come up with such a glittering application for the scholarship in order to win it and get some time away from my ordination training in Edinburgh. In the end, I discovered that the scholarship had only one applicant and that I could have won it and had a lovely time skipping around Greek islands instead of going to the Egyptian desert which was a much more tricky trip. However, the nature of tricky trips in countries like Egypt is that they are character forming and no mistake.

    Mistake is very much what I accomplished when trying to take a ride on Cairo’s metro system however. I ran down the platform to catch a train that was just about to leave and jumped on just in time. Just in time to see about 100 female eyes swivel in my direction as the doors closed behind me and I realised that I was on a women only carriage. (The last carriage on the train was designated for women and children).

    I’ll be honest and say that I’m quite enjoying Jeremy Corbyn’s ability to think outside the box. He said today he would be interested to hear what people (particularly women) thought about women only carriages as a way to safer travel.

    I’m against the idea myself. I can understand anyone wanting to be able to travel in greater safety than they may feel they can currently travel. However, I think that women only carriages are the thin end of a rather destructive wedge. I can’t see that it is good for society to take policy decisions that are predicated on the idea that men are beasts and can’t help themselves. Zero tolerance to violence must be the answer I think, not purdah. The argument for women only carriages is not far from an argument for women wearing burqas. And yes, I’m aware of feminist Muslims feeling empowered by shrouding themselves from the gaze of men but no, I’m not convinced that’s a balanced, proportional or even particularly effective way of challenging sexism and male violence.

    Interestingly, whilst the women only train carriages idea has caught the public imagination, I’ve become aware that a political party that I once was a candidate for is debating the introduction of women only shortlists again. And again, I’m not in favour. It seems to me that the idea that you can challenge the sexism that leads to women not being elected for things by introducing sexism against men is daft. However, it isn’t only daft, it is unlikely to succeed. And I think that because, unlike quite a lot of people in the Lib Dems these days, I’m a liberal. That means I believe in tackling root causes. The root cause of women not being elected is sexism within political parties and within society. I don’t buy the idea that sexism would disappear all of a sudden with a few more women leaders. I think that’s patronising in a number of directions. People who can’t sort out sexism in their own political party should not in my opinion be given a share in running the country. All women shortlists are not the answer to sexism. Challenging sexism is the answer to sexism. It isn’t easy but fights worth winning never are.

    Incidently, I’m opposed to gay only shortlists and black and ethnic minority only shortlists too even though I often argue in favour of greater representation and visibility in both areas than we have seen hitherto.

    From time to time people have a go at me about why we’ve not got any women bishops here in Scotland. They changed the rules in England and got women as bishops very quickly. We changed the rules ages ago and haven’t got one.

    My answer is always the same. Which of our current bishops do my interlocutors think should be bumped off and which women do they think would be automatically elected in their place? We’ve got no vacancies for any new bishops at the moment and haven’t had many elections in recent years. There’s only been one election in which there was a female candidate and the electors chose a different candidate anyway – my current bishop. I was there at that election and don’t believe gender played any strong part in the selection. Most of the electors were bewildered that the world’s press came and camped on the cathedral doorstep and befuddled when they were told that it was because one of the candidates was female. “Really? Really?” was the common cry as people came in to vote pushing past the press peoplemen.

    I’m often surprised that my church world is more diverse than other worlds I encounter. My congregation looks and feels a good deal more diverse than the people I encounter at the opera or theatre. It is also more diverse than the recent cohort of leaders in training that I met on Common Purpose.

66 responses to “Sermon Preached on 9 October 2011”

  1. kelvin Avatar

    Now, I think we are in danger of moving away from commenting on the sermon that was posted above.

    Further comments that are focused on that sermon are welcome. I think that I will exercise my perogative and choose not to host any further debates on this thread unless they pertain directly to the orginal post.

    Several comments from those of differing opinions have been gently hushed.

  2. Alan McManus Avatar

    I remember hearing you preach this sermon, Kelvin, and being surprised at your take on it. Mine, I now realise (thanks for the research, Rosemary), came from Augustine (via my RC school chaplain, now happily married, whose constant theme was the love of God for us). It’s difficult to revise views learned while young as the evidence we accepted as children is not always acceptable to our adult minds – if we chose to review it. So I sympathise both with my coreligionist and with our Cromwellian interlocutor, despite their abrasive tone and the fun we can have with bowels and prostrates: they appear both to speak the truth as they see it. But so does everyone else commenting – and some (like Jaye) read the Hebrew scriptures in the original. I like the interpretation put forward by Kenny and Agatha and just because it was a convenient one for Augustine doesn’t mean it has to lack truth. So I turned to the Greek for backup and the first word that struck me was Ἀρίστων (ariston) which has connotations of excellence and survives in ‘aristocrat’. This king calls his ‘banquet’ (Jerusalem Bible) literally ‘my excellence’ – and he’s obviously gone all out. So none of the big wigs turn up and he goes all inclusive and gets the good and the bad in. Then throws a hissy fit about the dress code. He sounds A LOT like me when I’m directing. Then I noticed there’s a lot of play on IN and OUT (even ‘crossroads’ is διεξόδους – diexodous – way out ways?) and the final words are a pun on κλητοί (kletoi – named/ invited) and ἐκλεκτοί (eklektoi – called/ chosen).
    Now I suspect that shackling a quest hand and foot and shoving him out the door into outer darkness (the Greek word for darkness is the Classical root of ‘Scotland’!) may have put a rather gloomy outlook on the evening’s festivities. Could that be the point? It’s sandwiched between the parable of the wicked husbandmen that has the son of vineyard owner exit sharply and the trap Jesus escapes about taxes.
    With all this about ‘who’s in who’s out?’ and ‘which side of the coin are you on?’ can we take this passage with a pinch of Paul (and Augustine, and Cromwell) and say ‘our righteousness is as filthy rags before the Lord’? So the point is not how we are named/ that we are invited but that the church (ekklesia) we are chosen and called to be is not one of domineering control freaks throwing hissy fits because the excellence of their table arrangements has been spoilt by someone not following rubrics. Or by (ditto) because their nice ideas about biology (JS, once you mention ‘purpose’, no biologist will take you seriously) have been spoilt by people in love. St Mary’s is a great liturgical feast indeed. Everyone goes all out for excellence. Yet I’ve seen the oddest-dressed people doing the oddest things (me late, again, in my glad rags included) welcomed. The RC Church in Scotland, of whose hierarchy I am deeply deeply ashamed, would do well to stop whitewashing sepulchers and start calling the clergy and laity in their charge to inclusive love.

    1. Alan McManus Avatar

      That should be άριστον, guest, εκλεκτοί. Transliteration is correct, it was the cut and paste that was slapdash. Fortunately my phone does Greek (no pun intended) but it doesn’t do breathings.

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