• Why saying No Thanks is the progressive option

    Why saying No Thanks is the progressive option.

    This is a golden time for democracy in Scotland. The media, the airwaves are full of political debate but more than that, the whole nation is debating what we should do next. Who wouldn’t want that new democratic passion to be spread wider than Scotland’s borders?

    That’s a real question. It appears that many progressive people will be satisfied by a vote that would result in our turning our backs on much that is wrong in the UK and being thus unable to help put it right. How much more progressive to grasp the momentum and press for change in the whole of the UK.

    It is good that we debate whether we are a caring society. It is good that there are people in Scotland interested in addressing the plight of the poor. However, progressive people don’t just exist on one side of this argument and those in need don’t just exist on one side of the border. There is a pressing case for staying together as a country and using the energies of this referendum debate to fuel new political movements to address all that is wrong in society. I care as much about the poor in Carlisle as I care about the poor in Carluke. I care as much about the NHS in Preston as I do about the NHS in Perth. I care as much about job creation in Sunderland as much as I care about job creation in Stirling. I want all to prosper and want my MP to fight not only for my interests but for the common good of all in the UK, forming alliances with other progressive politicians to bring about a fairer, better and more economically stable society.

    But just because I’m going to vote No, that doesn’t mean I don’t want change. I long for change – real change for the whole of the UK and the only way to still be able to influence the change I hope for is to say No Thanks to separation.

    I want a more federal UK. Lots of people do. The only way to be sure it will never ever happen is to say Yes to separation from the rest of the UK.

    It isn’t simply more devolution that is needed for Scotland – we need something much more radical. If devolution has been good for Scotland then it will be good for England too. A federal system within a strong, united economy would bring not only the best for me but also the best for those most in need. Separation will not bring about devo-max – it is a rejection of that. Separation would bring about austerity-plus, damaging economic recovery not only in Scotland but throughout the other parts of the UK. And when austerity is the dominant theme of the economic cycle it seems to me that those who are poor and vulnerable tend to come out of things worse that those at the top of the pile, no matter who is in government.

    I want a renewed democracy that is UK-wide. I want a new commitment to the vulnerable that is UK-wide. I want progressive people to be running a progressive economy that is UK-wide. And the greatest risk to what I hope for comes from those who believe it can never happen. As someone who was involved close to the beginning of the recent campaign to allow gay couples to get married, I know that the greatest trouble comes not from opponents but from those who say, “I’m on your side but it will never happen”. Real change in society is desirable and possible. The energy of the referendum campaign shows, like the energy surrounding the gay marriage campaigns, just how passionate people can become over things that they care about.

    As a priest, I care about people and I care about society. For me, I can’t see those who are vulnerable anywhere in Scotland doing well in a society that has such an unstable economic beginning as that proposed by the Yes campaign who still can’t answer even the most basic questions about currency and long term debt.

    Those who are arguing for a Yes vote sometimes speak as though it is the only option for political progressives. I want change in the UK and the changes I want can only be achieved by saying Thanks, but No Thanks – my ambition for reform is far greater than what is currently proposed.

    Who wouldn’t want real progressive change in society to be for everyone in the UK? Who would want to turn their back on being able to bring positive influence to bear for the many and not just the Caledonian few.

    For all these reasons – it is No Thanks from me.

66 responses to “Sermon Preached on 9 October 2011”

  1. kelvin Avatar

    Now, I think we are in danger of moving away from commenting on the sermon that was posted above.

    Further comments that are focused on that sermon are welcome. I think that I will exercise my perogative and choose not to host any further debates on this thread unless they pertain directly to the orginal post.

    Several comments from those of differing opinions have been gently hushed.

  2. Alan McManus Avatar

    I remember hearing you preach this sermon, Kelvin, and being surprised at your take on it. Mine, I now realise (thanks for the research, Rosemary), came from Augustine (via my RC school chaplain, now happily married, whose constant theme was the love of God for us). It’s difficult to revise views learned while young as the evidence we accepted as children is not always acceptable to our adult minds – if we chose to review it. So I sympathise both with my coreligionist and with our Cromwellian interlocutor, despite their abrasive tone and the fun we can have with bowels and prostrates: they appear both to speak the truth as they see it. But so does everyone else commenting – and some (like Jaye) read the Hebrew scriptures in the original. I like the interpretation put forward by Kenny and Agatha and just because it was a convenient one for Augustine doesn’t mean it has to lack truth. So I turned to the Greek for backup and the first word that struck me was Ἀρίστων (ariston) which has connotations of excellence and survives in ‘aristocrat’. This king calls his ‘banquet’ (Jerusalem Bible) literally ‘my excellence’ – and he’s obviously gone all out. So none of the big wigs turn up and he goes all inclusive and gets the good and the bad in. Then throws a hissy fit about the dress code. He sounds A LOT like me when I’m directing. Then I noticed there’s a lot of play on IN and OUT (even ‘crossroads’ is διεξόδους – diexodous – way out ways?) and the final words are a pun on κλητοί (kletoi – named/ invited) and ἐκλεκτοί (eklektoi – called/ chosen).
    Now I suspect that shackling a quest hand and foot and shoving him out the door into outer darkness (the Greek word for darkness is the Classical root of ‘Scotland’!) may have put a rather gloomy outlook on the evening’s festivities. Could that be the point? It’s sandwiched between the parable of the wicked husbandmen that has the son of vineyard owner exit sharply and the trap Jesus escapes about taxes.
    With all this about ‘who’s in who’s out?’ and ‘which side of the coin are you on?’ can we take this passage with a pinch of Paul (and Augustine, and Cromwell) and say ‘our righteousness is as filthy rags before the Lord’? So the point is not how we are named/ that we are invited but that the church (ekklesia) we are chosen and called to be is not one of domineering control freaks throwing hissy fits because the excellence of their table arrangements has been spoilt by someone not following rubrics. Or by (ditto) because their nice ideas about biology (JS, once you mention ‘purpose’, no biologist will take you seriously) have been spoilt by people in love. St Mary’s is a great liturgical feast indeed. Everyone goes all out for excellence. Yet I’ve seen the oddest-dressed people doing the oddest things (me late, again, in my glad rags included) welcomed. The RC Church in Scotland, of whose hierarchy I am deeply deeply ashamed, would do well to stop whitewashing sepulchers and start calling the clergy and laity in their charge to inclusive love.

    1. Alan McManus Avatar

      That should be άριστον, guest, εκλεκτοί. Transliteration is correct, it was the cut and paste that was slapdash. Fortunately my phone does Greek (no pun intended) but it doesn’t do breathings.

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