• How did I do with last year’s predictions?

    Here’s a run down of how I did at last year’s predictions.

    • Good results for Nigel Farage following the English local elections in May. Terrible results for Conservative Party.

    Exactly what happened. YES

    • No progress towards the marriage of same-sex couples in the Church of England

    Exactly what happened. Indeed, I think things may have gone into reverse. YES

    • Turbulent year for WordPress, which powers about half of the internet.

    The year began with Automattic dramatically cutting its contribution to development leading to stagnation in development and much acrimony. Subsequently restored. Deep divisions remain about Gutenberg. I’m claiming this as a YES.

    • 2025 will be the hottest year on record.

    Final figures yet to be calibrated but all reports indicate that this, unfortunately is a YES.

    • No trade deal for UK with US. Increasing talk of re-aligning economy closer to EU.

    Well, there was a trade deal in May called the Economic Prosperity Deal but it doesn’t seem to much and some of the basics have already been reversed. I suppose I have to be honest and say I didn’t get this quite right so it is a NO. But…

    • Ceasefire in Russia-Ukraine war but no long term solution.

    Hard to assess this one. No long term solution, certainly. There have been a series of ceasefires proposed but none seems really to have been fully implemented. Partial YES.

    • “Assisted Dying” aka doctor assisted suicide becomes legal in at least one of the jurisdictions of the British Isles.

    I have to put this down as a  NO  as it completed its parliamentary journey in the Isle of Man but hasn’t received Royal Assent yet, so not technically legal.

    • Turbulent year for economy but stock market higher at end of year than beginning. (FTSE currently at 8,173)

    Stock market at 9,931 today and there was quite a lot of volatility in the first part of the year. So this one is a YES.

    • There will be fewer Commonwealth Realms (ie countries which share the monarchy) by the end of 2025 than there are now.

    This one is a NO though there has been significant progress in that direction in Jamaica and moves that way in Grenada.

    • Philip Mountstephen.

    Well, I was pushing Philip Mounstephen’s name as he appeared to be the only senior bishop in the C of E who actually believed the [absurd] position of the C of E bishops on same-sex relationships. But it is a NO – nothing significant to report.

     

    So – five and a half out of ten this year. Not as good as some years. A couple of near misses.

     

66 responses to “Sermon Preached on 9 October 2011”

  1. kelvin Avatar

    Now, I think we are in danger of moving away from commenting on the sermon that was posted above.

    Further comments that are focused on that sermon are welcome. I think that I will exercise my perogative and choose not to host any further debates on this thread unless they pertain directly to the orginal post.

    Several comments from those of differing opinions have been gently hushed.

  2. Alan McManus Avatar

    I remember hearing you preach this sermon, Kelvin, and being surprised at your take on it. Mine, I now realise (thanks for the research, Rosemary), came from Augustine (via my RC school chaplain, now happily married, whose constant theme was the love of God for us). It’s difficult to revise views learned while young as the evidence we accepted as children is not always acceptable to our adult minds – if we chose to review it. So I sympathise both with my coreligionist and with our Cromwellian interlocutor, despite their abrasive tone and the fun we can have with bowels and prostrates: they appear both to speak the truth as they see it. But so does everyone else commenting – and some (like Jaye) read the Hebrew scriptures in the original. I like the interpretation put forward by Kenny and Agatha and just because it was a convenient one for Augustine doesn’t mean it has to lack truth. So I turned to the Greek for backup and the first word that struck me was Ἀρίστων (ariston) which has connotations of excellence and survives in ‘aristocrat’. This king calls his ‘banquet’ (Jerusalem Bible) literally ‘my excellence’ – and he’s obviously gone all out. So none of the big wigs turn up and he goes all inclusive and gets the good and the bad in. Then throws a hissy fit about the dress code. He sounds A LOT like me when I’m directing. Then I noticed there’s a lot of play on IN and OUT (even ‘crossroads’ is διεξόδους – diexodous – way out ways?) and the final words are a pun on κλητοί (kletoi – named/ invited) and ἐκλεκτοί (eklektoi – called/ chosen).
    Now I suspect that shackling a quest hand and foot and shoving him out the door into outer darkness (the Greek word for darkness is the Classical root of ‘Scotland’!) may have put a rather gloomy outlook on the evening’s festivities. Could that be the point? It’s sandwiched between the parable of the wicked husbandmen that has the son of vineyard owner exit sharply and the trap Jesus escapes about taxes.
    With all this about ‘who’s in who’s out?’ and ‘which side of the coin are you on?’ can we take this passage with a pinch of Paul (and Augustine, and Cromwell) and say ‘our righteousness is as filthy rags before the Lord’? So the point is not how we are named/ that we are invited but that the church (ekklesia) we are chosen and called to be is not one of domineering control freaks throwing hissy fits because the excellence of their table arrangements has been spoilt by someone not following rubrics. Or by (ditto) because their nice ideas about biology (JS, once you mention ‘purpose’, no biologist will take you seriously) have been spoilt by people in love. St Mary’s is a great liturgical feast indeed. Everyone goes all out for excellence. Yet I’ve seen the oddest-dressed people doing the oddest things (me late, again, in my glad rags included) welcomed. The RC Church in Scotland, of whose hierarchy I am deeply deeply ashamed, would do well to stop whitewashing sepulchers and start calling the clergy and laity in their charge to inclusive love.

    1. Alan McManus Avatar

      That should be άριστον, guest, εκλεκτοί. Transliteration is correct, it was the cut and paste that was slapdash. Fortunately my phone does Greek (no pun intended) but it doesn’t do breathings.

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