What is in Kelvin's Head?

  • Google Reader RIP

    In the midst of the hubbub over a certain election in the Vatican earlier this week, I noticed one or people tweeting “This would be a good time to bury bad news”. As it turned out, there was quite a significant piece of geek news that came out at that time which has got quite a lot of people riled and got quite a lot of people bewildered as to what the fuss is about.

    Seems that Google is going to turn off the Google Reader service. Now, I don’t need to explain what Google Reader is to readers of this blog, do I gentle reader? Oh no, you’ve all read, bookmarked and inwardly digested that post I put up about blog aggregation in 2010.  (What do you mean you don’t have it at your fingertips? You can find it here: http://thurible.net/20101111/how-to-read-blogs/)

    It is rather a significant moment in the life of the blogosphere when google announces that that particular service is coming to an end. It works, it beats everything else I’ve tried and I’m surprised that they are pulling the plug. It may well mean that overall blog reading will shrink and it will be an inconvenience to move to another kind of reader.

    Four thoughts:

    1. This is a Woolworths moment. I know I check Google Reader less than I used to do because somehow my brain has come to believe that those posting and linking on social media are more up to date, happening, switched on voices than people who don’t. That means the first sight of interesting content most often comes for me on twitter or Facebook. If we look at a service less, it is of less value to the people providing it and hence, the Google Boffins can probably read the runes. They practically dominate web analytics in any case. My guess is that they can see that the use of this service is falling fast. If you don’t shop in Woolworths, Woolworths will close, no matter how nostalgic you are for the pick and mix that you never actually bought.
    2. This was a free service. They don’t have to provide it. Get used to it.
    3. All those people who are worried about privacy and Google do have a point. Untangling the individual from the corporation one of the major themes of our day. This is a day of victory for the Open Source movement whose advocates can rightly look smug.  (They will anyway).
    4. I expect I will find another reader to follow RSS feeds. RSS is a lovely thing. However, like wikis, the great unwashed don’t get it. I’d like to say that they want their content served up on a plate for them without any effort. However, it would appear that they don’t, doesn’t it? That’s what RSS does.

66 responses to “Sermon Preached on 9 October 2011”

  1. kelvin Avatar
    kelvin

    Now, I think we are in danger of moving away from commenting on the sermon that was posted above.

    Further comments that are focused on that sermon are welcome. I think that I will exercise my perogative and choose not to host any further debates on this thread unless they pertain directly to the orginal post.

    Several comments from those of differing opinions have been gently hushed.

    Reply
  2. Alan McManus Avatar
    Alan McManus

    I remember hearing you preach this sermon, Kelvin, and being surprised at your take on it. Mine, I now realise (thanks for the research, Rosemary), came from Augustine (via my RC school chaplain, now happily married, whose constant theme was the love of God for us). It’s difficult to revise views learned while young as the evidence we accepted as children is not always acceptable to our adult minds – if we chose to review it. So I sympathise both with my coreligionist and with our Cromwellian interlocutor, despite their abrasive tone and the fun we can have with bowels and prostrates: they appear both to speak the truth as they see it. But so does everyone else commenting – and some (like Jaye) read the Hebrew scriptures in the original. I like the interpretation put forward by Kenny and Agatha and just because it was a convenient one for Augustine doesn’t mean it has to lack truth. So I turned to the Greek for backup and the first word that struck me was Ἀρίστων (ariston) which has connotations of excellence and survives in ‘aristocrat’. This king calls his ‘banquet’ (Jerusalem Bible) literally ‘my excellence’ – and he’s obviously gone all out. So none of the big wigs turn up and he goes all inclusive and gets the good and the bad in. Then throws a hissy fit about the dress code. He sounds A LOT like me when I’m directing. Then I noticed there’s a lot of play on IN and OUT (even ‘crossroads’ is διεξόδους – diexodous – way out ways?) and the final words are a pun on κλητοί (kletoi – named/ invited) and ἐκλεκτοί (eklektoi – called/ chosen).
    Now I suspect that shackling a quest hand and foot and shoving him out the door into outer darkness (the Greek word for darkness is the Classical root of ‘Scotland’!) may have put a rather gloomy outlook on the evening’s festivities. Could that be the point? It’s sandwiched between the parable of the wicked husbandmen that has the son of vineyard owner exit sharply and the trap Jesus escapes about taxes.
    With all this about ‘who’s in who’s out?’ and ‘which side of the coin are you on?’ can we take this passage with a pinch of Paul (and Augustine, and Cromwell) and say ‘our righteousness is as filthy rags before the Lord’? So the point is not how we are named/ that we are invited but that the church (ekklesia) we are chosen and called to be is not one of domineering control freaks throwing hissy fits because the excellence of their table arrangements has been spoilt by someone not following rubrics. Or by (ditto) because their nice ideas about biology (JS, once you mention ‘purpose’, no biologist will take you seriously) have been spoilt by people in love. St Mary’s is a great liturgical feast indeed. Everyone goes all out for excellence. Yet I’ve seen the oddest-dressed people doing the oddest things (me late, again, in my glad rags included) welcomed. The RC Church in Scotland, of whose hierarchy I am deeply deeply ashamed, would do well to stop whitewashing sepulchers and start calling the clergy and laity in their charge to inclusive love.

    Reply
    1. Alan McManus Avatar
      Alan McManus

      That should be άριστον, guest, εκλεκτοί. Transliteration is correct, it was the cut and paste that was slapdash. Fortunately my phone does Greek (no pun intended) but it doesn’t do breathings.

      Reply

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