• Anthropocene – Scottish Opera – Review – ***

    It is a joy that Scottish Opera have once again commissioned a significant new work and included it in their main stage programme and it is unsurprising that they have turned once again to librettist Louise Welsh and composer Stuart MacRae. Their last collaboration The Devil Inside was a brilliant hit in 2016.

    This production once again looks straight into the face of all that is uncanny and disturbing and makes for an interesting though never comforting evening.

    A ship gets stuck in the ice off Greenland. It contains a rich entrepreneur and his daughter, a couple of scientists, a journalist and a couple of crew members. They get trapped due to the actions of one of the scientists who has discovered a body frozen in the ice – a body which turns out, somehow, to still be alive. This extraordinary part of the plot isn’t explored nearly as much as one would like. Though we later discover the strange survivor to have once been the victim of a cult of blood-sacrifice, the other characters seem curiously uninterested in her story other than that it might make some of them rich and famous.

    Throughout the whole opera, MacRae’s score glistens with icy melodrama – the pit seeming to become the very ice that traps the ship above it. So much does the orchestra creak and moan and shimmer throughout the whole evening that the frozen sea itself seems to have become another character in the drama.

    There was much strong singing, but it would be unfair not to single out Jennifer France singing the part of Ice – the curiously resurrected body. Her singing seemed to be what the word ethereal was coined to describe.

    This is a piece with particularly strong music for the female voice and a prolonged section for the trio of the three female singers in the second half of the evening was stunning.

    Musically, things are considerably stronger than the plot and there is a curious disjuncture between the first half of the evening and the second. It is as though the creative team were somehow subconsciously rewriting The Flying Dutchman for the first half and then when they realised what they were doing, decided to have a go at rewriting Parsifal for the second.

    Without giving away too many of the plot twists, this is a salvation story with no salvation. But therein lies its problem – this is a piece which is all too aware of its own conceit and takes us nowhere new. There are resonances here with the post-Christendom nihilism of some of Flannery O’Conner’s characters but O’Conner tells her stories with considerably more affection for the human soul.

    A number of familiar operatic clichés make appearances. Two men roll around the stage fighting one another over the affections of a woman just before the interval – though their affections come out of nowhere and disappear just as quickly. Ultimately, there is “…no blessing, no words of comfort” as Ice sings at the very end. The trouble is, we already knew that and we end the evening having been exposed more to concept than story.

    It is almost guaranteed that one will come out of a Welsh and Macrae opera talking about what it all meant and even a day later, I find myself still curiously unsure whether my opinion of it has finally settled. All I can remember looking back is being surrounded by ice and that everything around us is breaking up and is bitter cold.

    This is opera to chill you to the marrow but it neither promises nor delivers solace.

    In that, it is very much a piece of our times.

    Rating: ★★★☆☆

    This review appeared first in Scene Alba.

     

7 responses to “Ask! Tell!”

  1. Eamonn Avatar

    Count me in as a straight supporter of gay people, clergy or lay. But count me in, too, as one who respects people’s right to privacy. As a hetersexual male, I would not expect to be asked about my sexuality, or to be pressurised into being explicit about it, had I chosen to remain unmarried.

  2. kelvin Avatar

    I think that issues of privacy are a long way away from issues of whether one’s life should suffer for chosing to be open.

    Both important issues but they are very different issues one from another.

  3. Steven Avatar
    Steven

    I am about to “out” myself as a straight supporter of gay clergy in the Church of Ireland by getting a letter published in my local paper!

    It is one thing to have a personal (private) opinion and whole different thing to go public with that view. Feels quite liberating actually!

    I sort of wonder how I got to this point given that I used to be a fairly moderately against full inclusion in the life of the Church…

    I suppose it is the natural result of the way my thinking has been developing over some time, especially by engagement with liberal/progressive anglican thought and seeing that there IS another way to be Christian (as opposed to the dominant conservative evangelical ethos that prevails in my part of Ireland).

    1. kelvin Avatar

      Good for you, Steven.

      My guess is that the repercussions of the Very Rev Tom Gordon and his partner coming out about their partnership are shining little rays of light all over the Church of Ireland at the moment, occassionally illuminating things which some would prefer to be kept in darkness.

      > I sort of wonder how I got to this point given that I used to be a fairly moderately against full inclusion in the life of the Church…

      Don’t be surprised – so was I. So were most of the people I know who now advocate on behalf of progressive causes in the church. One of the things that is happening at the moment is that the really hard line anti-gay voices are being undermined by the people they thought they could rely on. It makes loud, cross voices crosser and louder. The sound of those shrill voices is the sound of people who are being squeezed from every direction.

  4. william Avatar
    william

    What’s in Kelvin’s Head?
    Confusion? Compassion?
    Wisdom? Folly?
    Light?Darkness?[in the Johannine sense]
    Humility? Arrogance?
    Obedience?Disobedience?
    Hopefully there’s a “next bishop” somewhere near!!

  5. Steven Avatar
    Steven

    I agree with you. One of the points I make in the letter to the Portadown Times (the original clergy statement was published in that paper on 16th Sept – see Thinking Anglicans) is that it seems that evangelical clergy in Ireland were happy with a “Don’t Ask, Don’t Tell” policy and it is the publicity that is causing the problem now – after all it must have been well known that Tom Gordon was living with his partner over the last 20 years!

    It is also ironic that three of the signatories of the clergy statement were women – i.e., those previously ordained following the development of a generous and inclusive theology of Christian leadership (in spite of Saint Paul’s issues). They now seek to use their authority to prevent others from benefiting from the very development that they benefited from…

    The only issue, I suppose, is that this development did take the Church of Ireland by surprise and the silence from the Bishops has been unhelpful.

    I would be interested to know your views on the tension between acting innovatively (perhaps, unilaterally) and the need to respect the whole body of Christ etc…

    The situation in TEC in respect of the ordination of Gene Robinson as Bishop, by contrast, involved an open and transparent development that went through the standard procedures of the Church. I know that in this case the issue is in respect of a civil partnership – which it was Dean Gordon’s “right” to enter under the law of the RoI but the significance of this move for the wider Church of Ireland would not have been lost in either himself or his Bishop.

    I still think he did the right thing but I am sympathetic to the criticism that these issues should not, in general, be dealt with an ad hoc manner… Although in fairness to Dean Gordon I am not sure if the debate would have ever got on the table if he had not acted as he has done.

  6. kelvin Avatar

    I think that there is a difference between electing a bishop and who a person choses to make a committment to.

    One is very clearly a public office that needs the consent of the people. The other falls within someone’s personal life.

    I wouldn’t say that is irrelevant and nor would I be so stupid as the recent Church of Scotland statement that said of a Church of Scotland minister entering a Civil Partnership that it was entirely a personal matter. It very clearly isn’t.

    However, I would say that it requires a very different level of consent to being a bishop.

    Clergy living arrangements get complicated very much more quickly than those of other people because very often they are living in housing provided by the congregation. That, if anywhere is where issues of public consent come in.

    Generally speaking, I think that the provision of housing infantilises the clergy and is undesirable.

    Once civil partnerships were introduced, people had the choice of either liking them or lumping them really. Clergy entering into them were an inevitable consequence of their existence.

    Most people I know think that the demands of the Church of England that clergy in civil partnerships promise to be celibate demonstrate a quite disgusting pruriance on the part of bishops making such demands.

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