What is in Kelvin's Head?

Sermon preached at Midnight Mass

25/12/2016

Inevitably I think the end of 2016 will be thought about the end of all kinds of things. Post Brexit. Post Trump. Post truth.

It is as though we have reached the end of something and don’t know what’s coming next.

Time in the secular world stretches straight out in front of us. Time in the spiritual realm bends always towards justice.

But time in the liturgy just keeps on going round and round.

And so the liturgy reminds us of truths that we would otherwise miss.

Post referendum. Post US election. Post facts. And post certainty.

But in the beginning was the Word.

The liturgy brings us right round to what comes at the beginning, that which is foundational for us, that which cannot be argued with because it has always been so and always will be so.

In the beginning was the Word and the Word was with God.

A very great deal has been written about the effect of Jesus’s life and of course his death. People have debated, argued, even warred with one another about quite what difference it made that he came and lived and died.

But before that, is something that we should not simply pass us by just because we hear it on a dark, cold wintery night.

In the beginning. Before disagreement, before war, before strife, there was God.

And God looked at this world and loved it and wanted to be part of it.

Before the world began, this much was true – that God was there and God had compassion and God was love.

Before the world began, before not only our present darkness but before all darknesses, God was there and God brought life and light and truth.

Every year I wonder how to see something new to preach on for Christmas. Every year I wonder how to see something fresh in the story itself.

This year a friend told me a few months ago that his mother (whom I don’t know) was knitting me something.

Not a Christmas jumper or a Christmas hat. But the Christmas story itself.

I was presented with a whole crib scene made of knitting figures for the church. A knitted Mary, a knitted Joseph, knitted Magi and shepherds and sheep. And yes, a knitted Jesus.

It is a work of art, and I’ve no doubt a work of love too. You don’t put that kind of work into something like that for someone you don’t know without a lot of kindness in your heart.

And they sit here in church this year with an invitation to the children and everyone who is young at heart, to meet the characters afresh (even the sheep). I’m encouraging the children (and whoever wants to) to take up the characters and to think about what is represented there.

To take up Mary and ponder what it mean to bring to birth the creator of the universe who already loved us.

To take up Joseph and wonder what was going through his head as he stood by Mary. The love of the one who already loved us is known through such human kindness.

To take up the shepherds and encounter those whom the world might least expect to receive a revelation from an angel. Whom do you encounter whom you find it difficult to believe God would be bothered with. Trust me on this one, God is way ahead of you whoever it is. For God has already loved them since before forever.

To take up the strange Magi, knitted robes and knitted beards and knitted gifts and all and reflect on the fact that God’s love seems to extend to the kosher and non kosher worshippers alike. And to know that those outside our own definitions of belonging are already known and loved by God anyway.

To take up and cradle in the palm of your hand the Christ child who once cradled the dawn of time in his.

For in the beginning was the Word and the Word was with God.

Every year I wonder how to say something new about the Christmas story.

Every year, I eventually come to the conclusion that the only thing to do is to let the original story stand on its own two feet.

For in the beginning God was. In the beginning God came. In the beginning God loved.

And we are who we are because of it.

The Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth.

Not post glory. Not post grace. Not post truth.

The real thing.

Born amongst us. Born this night. Born in our hearts.

And with us, God with us, as time began.

And with us, God with us, as a baby was born.

And with us, God with us, right here and right now.

In the name of the Father and of the Son and of the Holy Spirit.

Amen.

post-truth

7 responses to “Ask! Tell!”

Eamonn

20/09/2011

Count me in as a straight supporter of gay people, clergy or lay. But count me in, too, as one who respects people’s right to privacy. As a hetersexual male, I would not expect to be asked about my sexuality, or to be pressurised into being explicit about it, had I chosen to remain unmarried.

Reply
kelvin

20/09/2011

I think that issues of privacy are a long way away from issues of whether one’s life should suffer for chosing to be open.

Both important issues but they are very different issues one from another.

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Steven

20/09/2011

I am about to “out” myself as a straight supporter of gay clergy in the Church of Ireland by getting a letter published in my local paper!

It is one thing to have a personal (private) opinion and whole different thing to go public with that view. Feels quite liberating actually!

I sort of wonder how I got to this point given that I used to be a fairly moderately against full inclusion in the life of the Church…

I suppose it is the natural result of the way my thinking has been developing over some time, especially by engagement with liberal/progressive anglican thought and seeing that there IS another way to be Christian (as opposed to the dominant conservative evangelical ethos that prevails in my part of Ireland).

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1. kelvin
  
  20/09/2011
  
  Good for you, Steven.
  
  My guess is that the repercussions of the Very Rev Tom Gordon and his partner coming out about their partnership are shining little rays of light all over the Church of Ireland at the moment, occassionally illuminating things which some would prefer to be kept in darkness.
  
  > I sort of wonder how I got to this point given that I used to be a fairly moderately against full inclusion in the life of the Churchâ€¦
  
  Don’t be surprised – so was I. So were most of the people I know who now advocate on behalf of progressive causes in the church. One of the things that is happening at the moment is that the really hard line anti-gay voices are being undermined by the people they thought they could rely on. It makes loud, cross voices crosser and louder. The sound of those shrill voices is the sound of people who are being squeezed from every direction.
  
  Reply
william

20/09/2011

What’s in Kelvin’s Head?
Confusion? Compassion?
Wisdom? Folly?
Light?Darkness?[in the Johannine sense]
Humility? Arrogance?
Obedience?Disobedience?
Hopefully there’s a “next bishop” somewhere near!!

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Steven

20/09/2011

I agree with you. One of the points I make in the letter to the Portadown Times (the original clergy statement was published in that paper on 16th Sept – see Thinking Anglicans) is that it seems that evangelical clergy in Ireland were happy with a “Don’t Ask, Don’t Tell” policy and it is the publicity that is causing the problem now – after all it must have been well known that Tom Gordon was living with his partner over the last 20 years!

It is also ironic that three of the signatories of the clergy statement were women – i.e., those previously ordained following the development of a generous and inclusive theology of Christian leadership (in spite of Saint Paul’s issues). They now seek to use their authority to prevent others from benefiting from the very development that they benefited from…

The only issue, I suppose, is that this development did take the Church of Ireland by surprise and the silence from the Bishops has been unhelpful.

I would be interested to know your views on the tension between acting innovatively (perhaps, unilaterally) and the need to respect the whole body of Christ etc…

The situation in TEC in respect of the ordination of Gene Robinson as Bishop, by contrast, involved an open and transparent development that went through the standard procedures of the Church. I know that in this case the issue is in respect of a civil partnership – which it was Dean Gordon’s “right” to enter under the law of the RoI but the significance of this move for the wider Church of Ireland would not have been lost in either himself or his Bishop.

I still think he did the right thing but I am sympathetic to the criticism that these issues should not, in general, be dealt with an ad hoc manner… Although in fairness to Dean Gordon I am not sure if the debate would have ever got on the table if he had not acted as he has done.

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kelvin

20/09/2011

I think that there is a difference between electing a bishop and who a person choses to make a committment to.

One is very clearly a public office that needs the consent of the people. The other falls within someone’s personal life.

I wouldn’t say that is irrelevant and nor would I be so stupid as the recent Church of Scotland statement that said of a Church of Scotland minister entering a Civil Partnership that it was entirely a personal matter. It very clearly isn’t.

However, I would say that it requires a very different level of consent to being a bishop.

Clergy living arrangements get complicated very much more quickly than those of other people because very often they are living in housing provided by the congregation. That, if anywhere is where issues of public consent come in.

Generally speaking, I think that the provision of housing infantilises the clergy and is undesirable.

Once civil partnerships were introduced, people had the choice of either liking them or lumping them really. Clergy entering into them were an inevitable consequence of their existence.

Most people I know think that the demands of the Church of England that clergy in civil partnerships promise to be celibate demonstrate a quite disgusting pruriance on the part of bishops making such demands.

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