• The Sacraments: Baptism

    I’m currently writing a series of articles on the sacraments for the cathedral website. They are being posted here in case anyone wants to comment or ask any further questions.

    Around the font for a baptism

    Several times a year there is the opportunity to receive baptism at St Mary’s. The primary time for baptisms to take place is at the Easter Vigil early on Easter Day. Other opportunities are available throughout the year though there is always a connection with the events of Easter. It is at the Easter Vigil that the font is filled with water and the Bishop breathes over the water praying that all who are baptised in the water will receive the holy spirit. It is also at the Easter Vigil that the great Paschal Candle is lit from the Easter Fire and brought into the church. Every baptism takes place in the light of Easter and the Paschal candle is lit near to the font to indicate this.

    As with all the sacraments, the symbols surrounding baptism are rich. A number of different physical things happen in the course of a baptism which help to form our beliefs about what is happening when someone is baptised.

    Baptism is intrinsically tied up with the events of Holy Week as the original symbolism of baptism – plunging someone into water and them rising out of it again is symbolic of Jesus dying and being buried and rising again. The bible speaks of us being baptised “into Christ’s death” in order that we might rise with Christ. For this reason, baptism cannot really be understood as anything other than one of the symbols of the new life and resurrection that we believe Jesus brought us.

    Very many religious traditions use water symbolically and baptism is one of the ways that Christians use water to express theological truths. (Washing feet on Maundy Thursday is another vivid way in which water is used in the liturgy). In common with the way other religious people use water, there is an element of symbolic washing that is involved in the ceremony of baptism. Every week in church we say when we say the Creed together that we acknowledge “one baptism for the remission of sins”.

    At the heart of the baptism ceremony is a beautiful prayer over the water which recalls some of the ways in which God’s people have seen the love of God in the world through watery symbols.

    Holy God, well-spring of life,
    in your love and justice,
    you use the gift of water to declare your saving power.
    In the beginning your Spirit moved over the face of the waters.
    By the gentle dew, the steady rain,
    you nourish and give increase to all that grows;
    you make the desert a watered garden.
    You command the wildness of the waves;
    when the storm rages you calm our fear;
    in the stillness you lead us to a deeper faith.
    In the life-giving rivers and the rainbow
    Israel discerned your mercy.
    You divided the Red Sea to let them pass from slavery in Egypt
    to freedom in the Promised Land.
    In the waters of Jordan
    penitents found forgiveness in the baptism of John.
    There, Jesus your beloved child was anointed with the Holy Spirit,
    that he might bring us
    to the glorious liberty of the children of God.

    As well as water, we use oil and light to symbolise what is happening at baptism. After being baptised in water, a sign of the cross is made on the person’s head using oil which the bishop blesses each year on Maundy Thursday – again connecting baptism with the events of Holy Week. At some point in the service, a candle will be kindled from the Pascal Candle and presented to the candidate. In the case of children who are baptised, parents or godparents can light the candle every year on the person’s birthday or the anniversary of the baptism until such a time as they ask why the candle is being lit and can hear the story of their own baptism.

    At St Mary’s we gather everyone who is present around the font. Everyone who is baptised is surrounded by the love of the whole community. Together we have a responsibility to help all who are baptised to live out their Christian faith.

    It is the ancient tradition of the church that you are only baptised once and so we don’t re-baptise anyone who has been baptised already. In common with many of the churches in Scotland we recognise that if someone has been baptised in water in the name of the Father and the Son and the Holy Spirit within the context of a different denomination to our own then they have been properly baptised. You can’t be baptised into being an Episcopalian. You are baptised into the Christian faith.

    Many people are brought for baptism when they are babies or very young children by those bringing them up. When we baptise infants who cannot comprehend what is happening to them or indeed make their own assent to what is being done, we are rejoicing that God’s love is there for everyone whether or not they know it. In baptism we celebrate our belief that everyone is utterly loved by God whether they know they are or even whether they want to be or not.

    For those coming into the life of the church who are adults, baptism is a powerful statement that they themselves confess that they know that they are known and loved by God. people who are adults who wish to make a similar statement who were baptised as children sometimes find that the sacrament of Confirmation offers them an opportunity to do something similar in which some of the symbols of baptism are recalled.

    Baptism is a sacrament – an outward sign of an inward spiritual grace, because we use physical things (water, oil, candles) to speak of deep spiritual truths – the passion of God in saving the the world through the actions of Christ that we remember in Holy Week, the fact that Christians have an expectation of rising to new life with Christ who rose from the grave and the joy of celebrating the uniqueness of each individual within the context of God’s overwhelming love.

    Frequently Asked Questions
    Do you baptise adults or children at St Mary’s?
    Both adults and children are baptised in St Mary’s.

    Can you be baptised by full immersion in St Mary’s?
    Our font is not designed for full immersion baptisms but if you would like to explore the possibility of being baptised by full immersion, please speak to a member of the clergy.

    I was baptised as a baby in St Mary’s does that mean I am a member and can vote at church meetings?
    You are a member of the Christian faith by virtue of your baptism (and consequently welcome to receive communion in any Scottish Episcopal Church) but legal membership of a congregation is something different and you need to speak to a member of the clergy to ensure you are included on the membership roll.

    Any further questions or comments?

7 responses to “Ask! Tell!”

  1. Eamonn Avatar

    Count me in as a straight supporter of gay people, clergy or lay. But count me in, too, as one who respects people’s right to privacy. As a hetersexual male, I would not expect to be asked about my sexuality, or to be pressurised into being explicit about it, had I chosen to remain unmarried.

  2. kelvin Avatar

    I think that issues of privacy are a long way away from issues of whether one’s life should suffer for chosing to be open.

    Both important issues but they are very different issues one from another.

  3. Steven Avatar
    Steven

    I am about to “out” myself as a straight supporter of gay clergy in the Church of Ireland by getting a letter published in my local paper!

    It is one thing to have a personal (private) opinion and whole different thing to go public with that view. Feels quite liberating actually!

    I sort of wonder how I got to this point given that I used to be a fairly moderately against full inclusion in the life of the Church…

    I suppose it is the natural result of the way my thinking has been developing over some time, especially by engagement with liberal/progressive anglican thought and seeing that there IS another way to be Christian (as opposed to the dominant conservative evangelical ethos that prevails in my part of Ireland).

    1. kelvin Avatar

      Good for you, Steven.

      My guess is that the repercussions of the Very Rev Tom Gordon and his partner coming out about their partnership are shining little rays of light all over the Church of Ireland at the moment, occassionally illuminating things which some would prefer to be kept in darkness.

      > I sort of wonder how I got to this point given that I used to be a fairly moderately against full inclusion in the life of the Church…

      Don’t be surprised – so was I. So were most of the people I know who now advocate on behalf of progressive causes in the church. One of the things that is happening at the moment is that the really hard line anti-gay voices are being undermined by the people they thought they could rely on. It makes loud, cross voices crosser and louder. The sound of those shrill voices is the sound of people who are being squeezed from every direction.

  4. william Avatar
    william

    What’s in Kelvin’s Head?
    Confusion? Compassion?
    Wisdom? Folly?
    Light?Darkness?[in the Johannine sense]
    Humility? Arrogance?
    Obedience?Disobedience?
    Hopefully there’s a “next bishop” somewhere near!!

  5. Steven Avatar
    Steven

    I agree with you. One of the points I make in the letter to the Portadown Times (the original clergy statement was published in that paper on 16th Sept – see Thinking Anglicans) is that it seems that evangelical clergy in Ireland were happy with a “Don’t Ask, Don’t Tell” policy and it is the publicity that is causing the problem now – after all it must have been well known that Tom Gordon was living with his partner over the last 20 years!

    It is also ironic that three of the signatories of the clergy statement were women – i.e., those previously ordained following the development of a generous and inclusive theology of Christian leadership (in spite of Saint Paul’s issues). They now seek to use their authority to prevent others from benefiting from the very development that they benefited from…

    The only issue, I suppose, is that this development did take the Church of Ireland by surprise and the silence from the Bishops has been unhelpful.

    I would be interested to know your views on the tension between acting innovatively (perhaps, unilaterally) and the need to respect the whole body of Christ etc…

    The situation in TEC in respect of the ordination of Gene Robinson as Bishop, by contrast, involved an open and transparent development that went through the standard procedures of the Church. I know that in this case the issue is in respect of a civil partnership – which it was Dean Gordon’s “right” to enter under the law of the RoI but the significance of this move for the wider Church of Ireland would not have been lost in either himself or his Bishop.

    I still think he did the right thing but I am sympathetic to the criticism that these issues should not, in general, be dealt with an ad hoc manner… Although in fairness to Dean Gordon I am not sure if the debate would have ever got on the table if he had not acted as he has done.

  6. kelvin Avatar

    I think that there is a difference between electing a bishop and who a person choses to make a committment to.

    One is very clearly a public office that needs the consent of the people. The other falls within someone’s personal life.

    I wouldn’t say that is irrelevant and nor would I be so stupid as the recent Church of Scotland statement that said of a Church of Scotland minister entering a Civil Partnership that it was entirely a personal matter. It very clearly isn’t.

    However, I would say that it requires a very different level of consent to being a bishop.

    Clergy living arrangements get complicated very much more quickly than those of other people because very often they are living in housing provided by the congregation. That, if anywhere is where issues of public consent come in.

    Generally speaking, I think that the provision of housing infantilises the clergy and is undesirable.

    Once civil partnerships were introduced, people had the choice of either liking them or lumping them really. Clergy entering into them were an inevitable consequence of their existence.

    Most people I know think that the demands of the Church of England that clergy in civil partnerships promise to be celibate demonstrate a quite disgusting pruriance on the part of bishops making such demands.

Leave a Reply

Your email address will not be published. Required fields are marked *

Previous Posts

  • On being bought and sold

    I happen to bank with Lloyds TSB and am just learning that the bank accounts that I hold with them are going to be transferred to the Co-operative when the various Lloyds TSB branches are sold, something that has just been announced this morning. I have to say I’m delighted. I’d rather bank with the…

  • The SNP and Equal Marriage

    The SNP must be wishing that they had never opened the can of worms that is labelled Marriage Law Reform. However, the truth is, it isn’t really they who have opened it. Equal Marriage is simply an idea whose time has come. It just so happens that the SNP find themselves needing to address the…

  • Referendum? On a human rights issue?

    At least one of the front pages of the Scottish newspapers is going to be full of Cardinal Keith O’Brien’s call for a referendum to be held on Equal Marriage – that being the issue that the Scottish Cabinet is due to talk about and hopefully make its mind up about on Tuesday. I think…

  • Sermon preached on 15 July 2012

    A few months ago, I decided to have my kitchen decorated. As many of you know, I don’t live in a church property – I live in my own flat. So it was the first time that I got to make all the decisions and all the mistakes for myself without having to negotiate with…