• Review of the year on the blog

    Well, everyone else is doing it so I might as well look back over the last year and pick out a few highlights from the blog.

    I began the year by declaring that The Archbishop of Canterbury is not a Pope and defended him from other people making demands that he rebuke the Nigerian Church. I don’t want an Archbishop of Canterbury going around rebuking anyone. (Though I did think that the Archbishop of York might be better placed to do some rebuking).

    A big part of the first part of the year was taken up with me standing in an election to become the Rector of the University of Glasgow. I didn’t win in the end but was a well placed second. The big surprise for me was that a good pro-Independence candidate did not do as well as I expected – the first indication for me that things were not going to go the Independence way later in the year.

    I wrote a Memo to Holyrood re School Chaplains back in January too, which was widely read. I suspect that the days of school chaplains are probably numbered. I also suspect that might be a good thing.

    I also had a go at those in Holyrood telling them not to shake hands with anti-gay politicians from Africa during the Commonwealth Games.

    My Radio 2 debut came this year with a jolly time on early one Sunday morning in February with Hardeep Singh Kohli. My piece was all about rainbows.

    Quite a lot of people wanted to comment on a post where I asked whether Jesus was nice to women.

    During Lent I declared I was not giving social media and didn’t understand those who do.

    Some people were amused by the number of different cures I had tried for what ailed me in the spring. However I wasn’t pleased to have bronchitis for 12 weeks or so.

    I did manage to get myself into the pulpit to preach the resurrection at Easter. Something I always enjoy. The video of the Palm Sunday procession was a record of another of the delights of Holy Week this year.

    Justin Welby, the Archbishop of Canterbury got a lot of attention for a dreadful phone-in he did on the radio.  I first had a go at him with a post about Understanding the Justin Welby Controversy and then addressed him more directly with You Condemn It Archbishop.

    When you encounter violence, you condemn it, Archbishop. When you encounter murder, you condemn it, Archbishop. When you encounter homophobia, you condemn it, Archbishop.

    You don’t appease it, Justin Welby. You condemn it.

    Why should any of us in any land expect anything less of you?

    Incidentally, I don’t think Justin Welby has done very well this year even given that his job is impossible. He started making the same mistakes that Rowan Williams made before him.

    I took a strong view on the Red Road Flats controversy and was quoted on the front page of the Herald for doing so. And we won in the end – the flats were not demolished during the opening ceremony of the Commonwealth Games.

    A terrible low for the city was the Art School fire in May which I witnessed and videoed at first hand.

    Lots of people seemed to appreciate a post on Where to Get Started With the Bible.

    General Synod came and went. This year’s was one of the poorest I remember I think. We don’t seem to trust ourselves in synod to decide anything, the bishops gave another inane presentation on their corporate life and I ended up posting about How not to have a synodical discussion. (This kind of thing ought to be a warning to the Church of England but it won’t be).

    I decided to give an Alternative Queen’s Speech because I continue to think I know better than Her Majesty’s government. Incidently, one of those ideas is one that I think I may take forward in the new year and ought to be giving those who manage church budgets the willies.

    My government will introduce legislation to ensure that charitable status is removed from all charities which discriminate on the basis of the Protected Characteristics of other equality legislation. For the avoidance of doubt, religious charities which campaign against other protected characteristics in terms of age, gender, sexuality etc will automatically lose their charitable status.

    I think that is achievable in 7 years or so and might well be worth throwing some campaigning energy behind.

    Peter Tatchell came to St Mary’s and gave a very interesting couple of talks. One bit of one of them drew national attention when he talked about Outing Bishops.

    I thought that Archbishop Carey was wrong and not for the first time. This time it was a different topic to the usual though – Assisted Suicide. I’m against, he was in favour. (And the fact that most people would have guessed it to be the other way round proves this is a different debate to other debates).

    Another thing which gained national attention was a spat with the Church of England’s Communications Director. Here’s the Guardian’s take:

    The Church of England’s director of communications communicated himself into a corner last week, after a well-meaning but homophobic tweet about Vicky Beeching, the gospel singer who’s just come out as gay. The Rev Arun Arora tweeted that Vicky was welcome in church because “we are all broken”. In a cringe-inducing exchange with Kelvin Holdsworth, provost of St Mary’s Cathedral in Glasgow, @RevArun defended his comparison of Vicky’s sexuality to the brokenness of humanity. Holdsworth tweeted: “It would be racist to say that black people are welcome in church because all are broken. It is homophobic to suggest same re LGBT.” The the reverend went strangely quiet.

    Arun Arora is still in post but seems to be tweeting a good deal less than he once did.

    I turned down the chance to audition for Big Brother. No, really…

    I took the view that Travelodge was right to remove Gideon Bibles from their rooms and that made quite a few people very cross indeed.

    One of the best things I preached all year was a wee homily for Derek and Nelson’s nuptials:

    The truth is, for a lot of us who grew up as gay people, this was completely outside our expectations. We never expected to be able to celebrate a partnership in this way. It just wasn’t conceivable.

    Yet here we all are.

    I don’t know whether you believe in miracles. But for some of us here today, we have watched things change over the last few years. They have changed in ways that once we could never have believed. Those of us who are gay have watched water change into wine in front of our very eyes. And we have begun to drink. And the wine tastes absolutely wonderful.

    Another post which drew some comment and no little amount of criticism was 10 things Evangelicals don’t tell you at first.

    I came out against Independence. (Which pleased and infuriated people in equal measure). And I had this to say the day after the vote.

    Yet another post to stir things up was Beware of the Celibate. I think there’s a good deal more to discuss in relation to that and in case anyone was wondering, I’m entirely unrepentant for publishing it. Celibacy spells trouble just as often as it spells freedom and we need to be able to discern the difference.

    Although initially very dubious, I loved having my picture taken with an owl.

    I came out in favour of retaining the option to out hypocritical gay bishops. I still think  it must remain and option.

    My six reasons that cathedrals are doing well was a post that did well for comments and for sparking other conversations. My assertion that we don’t have visitors at St Mary’s was part of my own reflection on why we are doing OK at the moment locally.

    I was named as someone on the Independent’s Rainbow List (the new name for the Pink List) and enjoyed going to London for the party associated with the event.

    At the end of November, quite a few people were interested in my asking whether Jesus chose the wrong brother.

    Towards the end of the year I’ve been posting longer articles than I did earlier in the year and have seen visitor numbers to the blog rise sharply as a consequence. An example of that is The Peace Unity and Order of the Church which I posted after the College of Bishops’ disastrous statement in December. That statement has seriously diminished the authority of the bishops and it remains to be seen whether they can change the tone of this conversation significantly enough to regain it. The emergence of 50 clergy and lay readers who have referred to the bishops acting outwith their moral and canonical authority is hugely significant and we don’t know yet what that means in an Episcopally ordered church.

    Rounding off the year, my post on the Comites Christi as gay icons has received quite a lot of attention and, as with other posts above, received a lot of commen on social media which is where much of the conversation takes place these day.

    During the year I’ve also said goodbye on my blog to Jim Cottar, Michael Hare Duke and Bill Fishman. May they all rest in peace. (If that is what any of them want to do in the afterlife).

    It is has been a good year for me though not without its ups and downs. I’m happy in my ministry in St Mary’s whilst also often feeling ashamed of the church I belong to. However, I sense a shift in attitudes that I think will grow in the coming year. There are many who want better leadership than we are currently receiving in the Scottish Episcopal Church and I’ve been delighted to see the re-emergence of blogging as a significant factor in our life together. I end the year hopeful and look forward to what lies ahead.

     

     

7 responses to “Ask! Tell!”

  1. Eamonn Avatar

    Count me in as a straight supporter of gay people, clergy or lay. But count me in, too, as one who respects people’s right to privacy. As a hetersexual male, I would not expect to be asked about my sexuality, or to be pressurised into being explicit about it, had I chosen to remain unmarried.

  2. kelvin Avatar

    I think that issues of privacy are a long way away from issues of whether one’s life should suffer for chosing to be open.

    Both important issues but they are very different issues one from another.

  3. Steven Avatar
    Steven

    I am about to “out” myself as a straight supporter of gay clergy in the Church of Ireland by getting a letter published in my local paper!

    It is one thing to have a personal (private) opinion and whole different thing to go public with that view. Feels quite liberating actually!

    I sort of wonder how I got to this point given that I used to be a fairly moderately against full inclusion in the life of the Church…

    I suppose it is the natural result of the way my thinking has been developing over some time, especially by engagement with liberal/progressive anglican thought and seeing that there IS another way to be Christian (as opposed to the dominant conservative evangelical ethos that prevails in my part of Ireland).

    1. kelvin Avatar

      Good for you, Steven.

      My guess is that the repercussions of the Very Rev Tom Gordon and his partner coming out about their partnership are shining little rays of light all over the Church of Ireland at the moment, occassionally illuminating things which some would prefer to be kept in darkness.

      > I sort of wonder how I got to this point given that I used to be a fairly moderately against full inclusion in the life of the Church…

      Don’t be surprised – so was I. So were most of the people I know who now advocate on behalf of progressive causes in the church. One of the things that is happening at the moment is that the really hard line anti-gay voices are being undermined by the people they thought they could rely on. It makes loud, cross voices crosser and louder. The sound of those shrill voices is the sound of people who are being squeezed from every direction.

  4. william Avatar
    william

    What’s in Kelvin’s Head?
    Confusion? Compassion?
    Wisdom? Folly?
    Light?Darkness?[in the Johannine sense]
    Humility? Arrogance?
    Obedience?Disobedience?
    Hopefully there’s a “next bishop” somewhere near!!

  5. Steven Avatar
    Steven

    I agree with you. One of the points I make in the letter to the Portadown Times (the original clergy statement was published in that paper on 16th Sept – see Thinking Anglicans) is that it seems that evangelical clergy in Ireland were happy with a “Don’t Ask, Don’t Tell” policy and it is the publicity that is causing the problem now – after all it must have been well known that Tom Gordon was living with his partner over the last 20 years!

    It is also ironic that three of the signatories of the clergy statement were women – i.e., those previously ordained following the development of a generous and inclusive theology of Christian leadership (in spite of Saint Paul’s issues). They now seek to use their authority to prevent others from benefiting from the very development that they benefited from…

    The only issue, I suppose, is that this development did take the Church of Ireland by surprise and the silence from the Bishops has been unhelpful.

    I would be interested to know your views on the tension between acting innovatively (perhaps, unilaterally) and the need to respect the whole body of Christ etc…

    The situation in TEC in respect of the ordination of Gene Robinson as Bishop, by contrast, involved an open and transparent development that went through the standard procedures of the Church. I know that in this case the issue is in respect of a civil partnership – which it was Dean Gordon’s “right” to enter under the law of the RoI but the significance of this move for the wider Church of Ireland would not have been lost in either himself or his Bishop.

    I still think he did the right thing but I am sympathetic to the criticism that these issues should not, in general, be dealt with an ad hoc manner… Although in fairness to Dean Gordon I am not sure if the debate would have ever got on the table if he had not acted as he has done.

  6. kelvin Avatar

    I think that there is a difference between electing a bishop and who a person choses to make a committment to.

    One is very clearly a public office that needs the consent of the people. The other falls within someone’s personal life.

    I wouldn’t say that is irrelevant and nor would I be so stupid as the recent Church of Scotland statement that said of a Church of Scotland minister entering a Civil Partnership that it was entirely a personal matter. It very clearly isn’t.

    However, I would say that it requires a very different level of consent to being a bishop.

    Clergy living arrangements get complicated very much more quickly than those of other people because very often they are living in housing provided by the congregation. That, if anywhere is where issues of public consent come in.

    Generally speaking, I think that the provision of housing infantilises the clergy and is undesirable.

    Once civil partnerships were introduced, people had the choice of either liking them or lumping them really. Clergy entering into them were an inevitable consequence of their existence.

    Most people I know think that the demands of the Church of England that clergy in civil partnerships promise to be celibate demonstrate a quite disgusting pruriance on the part of bishops making such demands.

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