• Opera Review – Macbeth – Scottish Opera

    Here’s my review of Scottish Opera’s latest production, as posted at Opera Britannia. The exclamation marks are obviously not my own and have been added by an editor.
    Rating: ★★★☆☆

    Scottish Opera’s revival of Dominic Hill’s production of Verdi’s Macbeth is something of a mixed bag that is saved by several confident performances, most notably that of Elisabeth Meister as Lady Macbeth. Before we think about the singing though, we must discuss the curtain. By understanding the curtain, we can understand the whole of this production!

    Scottish Opera is currently out of its usual Theatre Royal base in Glasgow whilst that theatre has major improvement work undertaken. This show took us across the river to the Citizens Theatre where simply due to the relative sizes of the buildings, any show is going to seem much smaller and more intimate. Now, the Theatre Royal has pretentions to the grand whilst the Citzens wears its faded grandeur with pride. And walking into the theatre we find that someone has unravelled a piece of string across the stage and hung a grime-laden piece of cloth inelegantly across the stage. The cloth itself looks as though it has been dragged around every venue in Scotland. It looks so grubby and untidy that one wonders whether someone has dragged it through Birnam Wood itself. The string sags in the middle and the curtain droops. It is a metaphor for what we will see unfold from a company that one fears has itself got a case of the droop.

    For this production has indeed been all around Scotland and on the first night of this revival it was already feeling a little tired. It transpires that the production is a revival not of a main stage show but of a much pared down Macbeth, which was part of Scottish Opera’s commitment to tour opera to small and often unlikely venues in 2005 with a small band of seven singers and only a piano for accompaniment. In this revival the piano is gone, to be replaced by a small orchestra of just 18 players (a larger band is due in Edinburgh) making it difficult to decide whether we are seeing something that is essentially a big show cut to the bone or an already emasculated production being beefed up.

    The curtain barely covers the set which itself only covers the lower half of the stage, the back walls clearly visible beyond. The set itself, such as it is, doesn’t do much to distinguish one place from another. It is a grungy, dirty interior – somewhere in a war zone. This is to be a production of Verdi’s version of the Scottish Play in Scotland by Scottish Opera that makes no reference to Scotland.

    So…….on to the singing. (more…)

7 responses to “Ask! Tell!”

  1. Eamonn Avatar

    Count me in as a straight supporter of gay people, clergy or lay. But count me in, too, as one who respects people’s right to privacy. As a hetersexual male, I would not expect to be asked about my sexuality, or to be pressurised into being explicit about it, had I chosen to remain unmarried.

  2. kelvin Avatar

    I think that issues of privacy are a long way away from issues of whether one’s life should suffer for chosing to be open.

    Both important issues but they are very different issues one from another.

  3. Steven Avatar
    Steven

    I am about to “out” myself as a straight supporter of gay clergy in the Church of Ireland by getting a letter published in my local paper!

    It is one thing to have a personal (private) opinion and whole different thing to go public with that view. Feels quite liberating actually!

    I sort of wonder how I got to this point given that I used to be a fairly moderately against full inclusion in the life of the Church…

    I suppose it is the natural result of the way my thinking has been developing over some time, especially by engagement with liberal/progressive anglican thought and seeing that there IS another way to be Christian (as opposed to the dominant conservative evangelical ethos that prevails in my part of Ireland).

    1. kelvin Avatar

      Good for you, Steven.

      My guess is that the repercussions of the Very Rev Tom Gordon and his partner coming out about their partnership are shining little rays of light all over the Church of Ireland at the moment, occassionally illuminating things which some would prefer to be kept in darkness.

      > I sort of wonder how I got to this point given that I used to be a fairly moderately against full inclusion in the life of the Church…

      Don’t be surprised – so was I. So were most of the people I know who now advocate on behalf of progressive causes in the church. One of the things that is happening at the moment is that the really hard line anti-gay voices are being undermined by the people they thought they could rely on. It makes loud, cross voices crosser and louder. The sound of those shrill voices is the sound of people who are being squeezed from every direction.

  4. william Avatar
    william

    What’s in Kelvin’s Head?
    Confusion? Compassion?
    Wisdom? Folly?
    Light?Darkness?[in the Johannine sense]
    Humility? Arrogance?
    Obedience?Disobedience?
    Hopefully there’s a “next bishop” somewhere near!!

  5. Steven Avatar
    Steven

    I agree with you. One of the points I make in the letter to the Portadown Times (the original clergy statement was published in that paper on 16th Sept – see Thinking Anglicans) is that it seems that evangelical clergy in Ireland were happy with a “Don’t Ask, Don’t Tell” policy and it is the publicity that is causing the problem now – after all it must have been well known that Tom Gordon was living with his partner over the last 20 years!

    It is also ironic that three of the signatories of the clergy statement were women – i.e., those previously ordained following the development of a generous and inclusive theology of Christian leadership (in spite of Saint Paul’s issues). They now seek to use their authority to prevent others from benefiting from the very development that they benefited from…

    The only issue, I suppose, is that this development did take the Church of Ireland by surprise and the silence from the Bishops has been unhelpful.

    I would be interested to know your views on the tension between acting innovatively (perhaps, unilaterally) and the need to respect the whole body of Christ etc…

    The situation in TEC in respect of the ordination of Gene Robinson as Bishop, by contrast, involved an open and transparent development that went through the standard procedures of the Church. I know that in this case the issue is in respect of a civil partnership – which it was Dean Gordon’s “right” to enter under the law of the RoI but the significance of this move for the wider Church of Ireland would not have been lost in either himself or his Bishop.

    I still think he did the right thing but I am sympathetic to the criticism that these issues should not, in general, be dealt with an ad hoc manner… Although in fairness to Dean Gordon I am not sure if the debate would have ever got on the table if he had not acted as he has done.

  6. kelvin Avatar

    I think that there is a difference between electing a bishop and who a person choses to make a committment to.

    One is very clearly a public office that needs the consent of the people. The other falls within someone’s personal life.

    I wouldn’t say that is irrelevant and nor would I be so stupid as the recent Church of Scotland statement that said of a Church of Scotland minister entering a Civil Partnership that it was entirely a personal matter. It very clearly isn’t.

    However, I would say that it requires a very different level of consent to being a bishop.

    Clergy living arrangements get complicated very much more quickly than those of other people because very often they are living in housing provided by the congregation. That, if anywhere is where issues of public consent come in.

    Generally speaking, I think that the provision of housing infantilises the clergy and is undesirable.

    Once civil partnerships were introduced, people had the choice of either liking them or lumping them really. Clergy entering into them were an inevitable consequence of their existence.

    Most people I know think that the demands of the Church of England that clergy in civil partnerships promise to be celibate demonstrate a quite disgusting pruriance on the part of bishops making such demands.

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