• Christmas Sermon

    One of the odd features of coronavirus time for me has been vivid dreams and disturbed sleep.

    I know that I’m not alone in this, I’ve heard others speak about it too.

    Particularly during the various lockdown experiences I’ve found myself suddenly sitting bolt upright at 3 in the morning trying to sort out my dreams from reality – something that hasn’t always been settled quickly.

    Perhaps modern life normally gives me so much contact with others that I work stuff out in the course of my day and sleep relatively undisturbed by dreams or nightmares.

    But these have not been normal times.

    Perhaps that experience of social isolation leading to vivid dreams connects me somehow with an ancient world when dreams were taken with the utmost seriousness.

    In the Christmas stories, God turns up at night as much if not more than in the day.

    Joseph is told in a dream to stick with Mary.

    The shepherds were famously watching their flocks by night when the news of the birth was told to them.

    The Magi see the star by night which leads them to Bethlehem.

    And then they in their turn are told in a dream to return by another road in order that the child be protected from wicked Herod.

    Night time matters in the nativity stories and you can feel the participants each in their way trying to sort their dreams from reality.

    What on earth were they seeing? What on earth were they hearing?

    Disturbed nights and puzzling days are all part of the Christmas story.

    For these were not normal times.

    There was a census on to start with and many people were not where they wanted to be.

    There was an occupation on by the Romans too and many people were not governed by those they wanted to be governed by.

    The shepherds might well have thought they were best out of it up on the hills. Away from the crowded town and minding their own business as much as they were minding their sheep.

    But into their world, the news of something far from normal breaks.

    Into their world, the message of the angels – do not be afraid.

    Into their world, the planting of a dream that has never died amongst all who have found the babe of Bethlehem.

    Glory to God in the highest heaven and on earth peace among those whom he favours.

    That a dream. Not a reality yet.

    That’s the dream.

    The one we keep alive.

    Over the last two years we’ve heard quite a lot about saving Christmas.

    Boris saves Christmas! The newspapers have proclaimed joyfully.

    Nicola says only a lockdown can save Christmas! The newspapers have proclaimed more cautiously.

    But salvation isn’t about how many people can eat a turkey – notwithstanding how difficult our current circumstances are.

    Salvation is that baby being born and a dream planted in people’s hearts.

    Of a God who is good to know, wonderful and loving and here right now.

    Of a world put right by those who dare to dream of peace on earth.

    Of a world put right by those who believe in goodwill to everyone.

    Of a world put right by those who catch hold of the vision of God’s intentions for us.

    Of a world put right by a babe in a manger who will inspire, save, heal, comfort, challenge and bless.

    Christmas only needs one saviour and it isn’t Boris Johnson nor any other politician.

    These are not normal times. And there are dreams to be dreamed.

    The coronavirus time has been a nightmare in so many ways. And we’re not out of it yet.

    But right now, remember that it is part of God’s dream that we love our neighbour as ourselves and at the moment, that means getting the vaccines and the boosters and wearing our masks.

    And there are dreams to be dreamed that are inspired by the babe in a manger that are well worth dreaming.

    I dream of churches renewed so that people find the babe of Bethlehem in them and are as amazed as the shepherds and tell everyone about it.

    I dream of good news of great joy in our common life. Of tyrants toppled. Of integrity in public life restored. Of time and space for all people to wonder.

    I dream of joy. I dream of love. And yes, I dream of this pandemic being over.

    Yet babies come in their own time.

    Christ is born in a world that was hurting.

    Christ is born in a time where disease was far more common than our own.

    Christ was born when conflict was common and peace only a dream.

    Christ didn’t come at a time when it seemed as though the world was sorted out enough for him to appear.

    He came into a world where people were sad, tired, grieving and in pain.

    And he came to them. And for them

    He comes this year into a world where people are sad, tired, grieving and in pain.

    And he comes to us. And for us.

    When I look into the manger, I start to dream of a world put right by God and those inspired by the message of the babe that I find there.

    It is a dream worth dreaming.

    For the Christmas story is not merely a collection of dreams to put behind us when daylight comes and sleep is over.

    The dream is worth dreaming for God’s love is a reality.

    And that love is here, and everywhere. In this world. And in human hearts.

    And is lying in a manger.

     

     

7 responses to “Ask! Tell!”

  1. Eamonn Avatar

    Count me in as a straight supporter of gay people, clergy or lay. But count me in, too, as one who respects people’s right to privacy. As a hetersexual male, I would not expect to be asked about my sexuality, or to be pressurised into being explicit about it, had I chosen to remain unmarried.

  2. kelvin Avatar

    I think that issues of privacy are a long way away from issues of whether one’s life should suffer for chosing to be open.

    Both important issues but they are very different issues one from another.

  3. Steven Avatar
    Steven

    I am about to “out” myself as a straight supporter of gay clergy in the Church of Ireland by getting a letter published in my local paper!

    It is one thing to have a personal (private) opinion and whole different thing to go public with that view. Feels quite liberating actually!

    I sort of wonder how I got to this point given that I used to be a fairly moderately against full inclusion in the life of the Church…

    I suppose it is the natural result of the way my thinking has been developing over some time, especially by engagement with liberal/progressive anglican thought and seeing that there IS another way to be Christian (as opposed to the dominant conservative evangelical ethos that prevails in my part of Ireland).

    1. kelvin Avatar

      Good for you, Steven.

      My guess is that the repercussions of the Very Rev Tom Gordon and his partner coming out about their partnership are shining little rays of light all over the Church of Ireland at the moment, occassionally illuminating things which some would prefer to be kept in darkness.

      > I sort of wonder how I got to this point given that I used to be a fairly moderately against full inclusion in the life of the Church…

      Don’t be surprised – so was I. So were most of the people I know who now advocate on behalf of progressive causes in the church. One of the things that is happening at the moment is that the really hard line anti-gay voices are being undermined by the people they thought they could rely on. It makes loud, cross voices crosser and louder. The sound of those shrill voices is the sound of people who are being squeezed from every direction.

  4. william Avatar
    william

    What’s in Kelvin’s Head?
    Confusion? Compassion?
    Wisdom? Folly?
    Light?Darkness?[in the Johannine sense]
    Humility? Arrogance?
    Obedience?Disobedience?
    Hopefully there’s a “next bishop” somewhere near!!

  5. Steven Avatar
    Steven

    I agree with you. One of the points I make in the letter to the Portadown Times (the original clergy statement was published in that paper on 16th Sept – see Thinking Anglicans) is that it seems that evangelical clergy in Ireland were happy with a “Don’t Ask, Don’t Tell” policy and it is the publicity that is causing the problem now – after all it must have been well known that Tom Gordon was living with his partner over the last 20 years!

    It is also ironic that three of the signatories of the clergy statement were women – i.e., those previously ordained following the development of a generous and inclusive theology of Christian leadership (in spite of Saint Paul’s issues). They now seek to use their authority to prevent others from benefiting from the very development that they benefited from…

    The only issue, I suppose, is that this development did take the Church of Ireland by surprise and the silence from the Bishops has been unhelpful.

    I would be interested to know your views on the tension between acting innovatively (perhaps, unilaterally) and the need to respect the whole body of Christ etc…

    The situation in TEC in respect of the ordination of Gene Robinson as Bishop, by contrast, involved an open and transparent development that went through the standard procedures of the Church. I know that in this case the issue is in respect of a civil partnership – which it was Dean Gordon’s “right” to enter under the law of the RoI but the significance of this move for the wider Church of Ireland would not have been lost in either himself or his Bishop.

    I still think he did the right thing but I am sympathetic to the criticism that these issues should not, in general, be dealt with an ad hoc manner… Although in fairness to Dean Gordon I am not sure if the debate would have ever got on the table if he had not acted as he has done.

  6. kelvin Avatar

    I think that there is a difference between electing a bishop and who a person choses to make a committment to.

    One is very clearly a public office that needs the consent of the people. The other falls within someone’s personal life.

    I wouldn’t say that is irrelevant and nor would I be so stupid as the recent Church of Scotland statement that said of a Church of Scotland minister entering a Civil Partnership that it was entirely a personal matter. It very clearly isn’t.

    However, I would say that it requires a very different level of consent to being a bishop.

    Clergy living arrangements get complicated very much more quickly than those of other people because very often they are living in housing provided by the congregation. That, if anywhere is where issues of public consent come in.

    Generally speaking, I think that the provision of housing infantilises the clergy and is undesirable.

    Once civil partnerships were introduced, people had the choice of either liking them or lumping them really. Clergy entering into them were an inevitable consequence of their existence.

    Most people I know think that the demands of the Church of England that clergy in civil partnerships promise to be celibate demonstrate a quite disgusting pruriance on the part of bishops making such demands.

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