• Why outing [some] bishops must remain an option

    Last weekend, an extraordinary letter was published in the Sunday Telegraph. It came from 300 Christians, mostly Anglicans who were offering support to their bishops should any of them decide to come out.

    It was described by some as a love letter to gay bishops.

    I had the chance to sign the letter and, though I have a great deal of sympathy with its aim, found that I didn’t feel that I could do so because the letter itself contained a line that I disagreed with. It said that those signing the letter were against involuntarily outing bishops. Though I don’t believe anyone should be outed for being gay, there are some circumstances where I think outing is justified and for that reason, I declined to sign.

    I’ve since been accused on twitter by an someone of advocating a campaign of intimidation that is “pure hatred”.

    This is nonsense, of course, and came from someone who hides behind an anonymous twitter account.

    But it is worth looking at the issues again.

    This is what the letter said:

    We are lay and ordained Anglicans in the Church of England and other Provinces, who publicly affirm the episcopal ministry in its purpose and diversity.

    We recognize that there is a cost to those who respond to the call to be a bishop. This is especially true for those who are not heterosexual and have kept their sexual orientation private. There is growing pressure on gay bishops to come out publicly. The signatories to this letter do not advocate the involuntary outing of bishops.

    We write to assure those bishops who may choose openly to acknowledge their sexual orientation as gay or bisexual that you will receive our support, prayer, and encouragement.

    Sadly, we live at a time when those who are honest about being LGBTI and Christian are treated with hostility by a vocal minority within and outside the Church.

    We have no doubt that the vast majority of Anglicans will welcome and embrace those of you who are gay or bisexual for your courage and conviction if you come out: weeping with you for past hurts and rejoicing in God’s call as witnesses to Christ’s transforming love and compassion.

    If you stand out we will stand beside you.

    Yours in Christ

    My problem came with the line “The signatories to this letter do not advocate the involuntary outing of bishops.”

    You see, the trouble is, I think that must remain an option. I don’t like the idea of outing bishops and certainly have no plans to do so. But it must remain an option.

    The reason I’ve come to that view is the Keith O’Brien affair here in Scotland. In short, Cardinal Keith O’Brien was conducting a vitriolic campaign against the rights of gay folk whilst himself apparently having secret gay relationships.

    It was a devastating affair not only for his own church but for all Christians in Scotland. It was not merely Roman Catholics who were ashamed of what was revealed and it is not merely Roman Catholics who are troubled by the suggestion at the time that Keith O’Brien may have made appointments that were influenced by his private life, a claim which has never really been put to rest. My friends who are Roman Catholics still speak of their distress at what has happened. Some complain about the lack of any open investigation and many have questions about the involvement of the Roman Catholic Church’s Media Office in promoting what they see as an anti-gay message in Scotland.

    Before this took place, I probably would have signed a letter like the one that appeared in the Sunday Telegraph. However, now, having seen what has happened here amongst my friends, I can’t sign it. Sometimes, as a last resort, outing is necessary. If someone who is gay uses a position of power to attack other gay people and who is living a life inconsistent with the message being preached then I’m afraid that it may be the best thing for them to be exposed and removed from office.

    When I weighed up whether to sign the letter or not, I simply asked myself whether it would have been better for Keith O Brien to still be in post, still campaigning against gay people, still bringing Christianity into disrepute by his message, whilst some people privately knew what was going on. (Incidentally, I was one of those who did know stories about Keith O’Brien before this broke). My conclusion was that the greater good would not be served by him still being in post. I don’t think he as an individual would be best served by his remaining in post.

    So, my reluctant conclusion is that outing people in power must remain an option.

    It also must remain an option to out straight leaders who claim in public to be supportive of gay folk but who privately act against them.

    You are at no risk of being outed if you simply happen to be gay and happen to be in power.

    Should you act against other gay folk, campaign against them and work to limit their human rights, then it seems not unreasonable for your own life to be exposed to public scrutiny.

    I have great sympathies with what those signing the Telegraph letter were doing. Should any bishop decide to come out I’d be first in line to offer support, encouragement and advice on what it means to be gay and have a very public role in the church.

    However, that one sentence meant that I couldn’t actually sign on the dotted line.

    And though it may make other people, like my anonymous twitter troll, very cross, I’ve no regrets about that at all.

10 responses to “The end of the World”

  1. agatha Avatar
    agatha

    Mildly serious question that has never occurred to me before. Why does she still get called the Virgin Mary when Jesus had brothers she presumably had in the normal way?

    1. kelvin Avatar

      Well, there are those who try to make the case that she remained “ever” Virgin and that the reference to Jesus’s brothers is an oblique and more general reference to the men of the extended family – cousins, uncles and so on. I think that’s rather silly myself.

      The Blessed Virgin Mary is simply one of the titles afforded her because of the persistent story of Christ’s birth. For myself, I think there is more interesting theological ground to be ploughed by thinking of her as exemplifying a virgin world waiting in longing and expectation for God to come. That kind of thing seems to me to be considerably more potent than birth-story tittle-tattle.

  2. Rosemary Hannah Avatar
    Rosemary Hannah

    When I was young I was sure the birth story was ‘just a myth’ – but then as I got deeper into history I got more experienced at evaluating stories. Not, you understand, ‘form-critical’ experienced, but historical experienced. What now strikes me with force is that two very different writers tell very different stories about the birth of Jesus with very different genealogies. However, despite the two birth stories coming from markedly different traditions, both bill Mary as a virgin. In any other context, I would find that more than convincing. So here, too, I let myself be convinced. As a sober historian, and cynic, I find it the most probably explanation. Not the only historically possible one, just the most generally convincing.

    Generally, I find historical thought more satisfying than the more circular arguments of form criticism. I am fairly sure I could use form criticism to disprove the fact that David Cameron is currently the PM.

  3. agatha Avatar
    agatha

    Thanks – I have no problem with the virgin birth, its been humanly possible for decades now so I reckon God could have arranged it easily enough a couple of thousand years ago.

  4. Rosemary Hannah Avatar
    Rosemary Hannah

    Well, actually it is NOT humanly possible – even with IVF. You cannot get a boy baby, humanly speaking, without a father. But then, humanly speaking, bodies do not resurrect, and walk and talk and eat…

  5. agatha Avatar
    agatha

    Rosemary, I think you are being a bit technical. Where I come from a virgin is someone who hasn’t had sex.

  6. Rosemary Hannah Avatar
    Rosemary Hannah

    The problem is that it is not the ‘having sex’ but the chromosomes in the baby. Or to put it another way – how did Jesus get his X? It is easy enough to get pregnant without ‘having sex’ but harder without ‘having sperm’. Despite that, the evidence is that two unrelated stories believe it was done. And two unrelated stories believe the babe was born in Bethlehem. Very interesting.

  7. Agatha Avatar
    Agatha

    From God?

  8. Rosemary Hannah Avatar
    Rosemary Hannah

    Sperm from God? Not I think, stories ‘from God’ except in the general sense that all understanding is divine. No. Stories from history. And the biology? Truly beyond current understanding. But, here you have it – if one understands it ceases to be amazing and people say : ‘Now we understand, that is not a miracle and Jesus is not form God.’ And if we do not understand, people say: ‘We do not understand and so it cannot have happened, and Jesus is not from God.’

  9. Agatha Avatar
    Agatha

    If I didn’t believe God could knock out a few sperm as and when required I would have Sunday mornings free.

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