What is in Kelvin's Head?

  • Freshers: How to Choose a Church

    Every year at this time I find myself thinking about freshers coming to Glasgow to one of the higher education institutions. One way or another I was involved in freshers’ week quite a lot over the years. I did three degrees so went through it myself three times, then in subsequent university years I was one of those helping to put on events and then I worked in university chaplaincy work twice, once before I was ordained and then again whilst I was in Bridge of Allan.

    Some students are looking for a church to join when they arrive at University. Some will have checked ahead of time what they want and will have already made contact. Others may find themselves thinking about attending a church for the first time. University years are partly for working out what you think about stuff and working out what you think about the claims that religious bodies make is something that is well worthwhile doing.

    Here’s a quick checklist of things that I think Freshers might think about when thinking about how to pick a church.

    1. Is there life there? You can usually see that from the website (if it isn’t updated, don’t bother) and you can certainly tell very quickly by turning up.
    2. Do you want to be in a church with lots of people your own age or one in which there is a better balance of ages?
    3. Do you bring gifts to offer and will they be welcome. (Do you want to sing, work with children, work for the homeless etc) and can the church put you in touch quickly with those you need to speak to.
    4. Will all your friends feel welcome at this church if you invite them? Does it celebrate the ministry of both men and women? Are gay folk fully integrated into the life of the church? No-one wants to have brought their gay friends to church and then end up feeling embarrassed because of what was said or done when they turned up.  Ask careful questions here – I know a few churches which would say that they were for everyone but which gay people can attend but can’t ever do anything like lead a bible study or alpha group.
    5. Does those in leadership in the congregation appear to enjoy being there?
    6. Does the congregation appear to enjoy being there?
    7. Are there opportunities for you to learn if that’s what you go looking for?
    8. Are there opportunities for you to develop your own spirituality and go deeper with your own faith journey?
    9. If you call them up and ask for a student contact, can they give you the name of someone who will look out for you if you turn up?
    10. Do you get a sense that the preaching is worth listening to?
    11. Are they keen to have you turn up (good), disinterested in your turning up (not so good) or desperate for you to turn up (probably not very good at all).

10 responses to “The end of the World”

  1. agatha Avatar
    agatha

    Mildly serious question that has never occurred to me before. Why does she still get called the Virgin Mary when Jesus had brothers she presumably had in the normal way?

    Reply
    1. kelvin Avatar
      kelvin

      Well, there are those who try to make the case that she remained “ever” Virgin and that the reference to Jesus’s brothers is an oblique and more general reference to the men of the extended family – cousins, uncles and so on. I think that’s rather silly myself.

      The Blessed Virgin Mary is simply one of the titles afforded her because of the persistent story of Christ’s birth. For myself, I think there is more interesting theological ground to be ploughed by thinking of her as exemplifying a virgin world waiting in longing and expectation for God to come. That kind of thing seems to me to be considerably more potent than birth-story tittle-tattle.

      Reply
  2. Rosemary Hannah Avatar
    Rosemary Hannah

    When I was young I was sure the birth story was ‘just a myth’ – but then as I got deeper into history I got more experienced at evaluating stories. Not, you understand, ‘form-critical’ experienced, but historical experienced. What now strikes me with force is that two very different writers tell very different stories about the birth of Jesus with very different genealogies. However, despite the two birth stories coming from markedly different traditions, both bill Mary as a virgin. In any other context, I would find that more than convincing. So here, too, I let myself be convinced. As a sober historian, and cynic, I find it the most probably explanation. Not the only historically possible one, just the most generally convincing.

    Generally, I find historical thought more satisfying than the more circular arguments of form criticism. I am fairly sure I could use form criticism to disprove the fact that David Cameron is currently the PM.

    Reply
  3. agatha Avatar
    agatha

    Thanks – I have no problem with the virgin birth, its been humanly possible for decades now so I reckon God could have arranged it easily enough a couple of thousand years ago.

    Reply
  4. Rosemary Hannah Avatar
    Rosemary Hannah

    Well, actually it is NOT humanly possible – even with IVF. You cannot get a boy baby, humanly speaking, without a father. But then, humanly speaking, bodies do not resurrect, and walk and talk and eat…

    Reply
  5. agatha Avatar
    agatha

    Rosemary, I think you are being a bit technical. Where I come from a virgin is someone who hasn’t had sex.

    Reply
  6. Rosemary Hannah Avatar
    Rosemary Hannah

    The problem is that it is not the ‘having sex’ but the chromosomes in the baby. Or to put it another way – how did Jesus get his X? It is easy enough to get pregnant without ‘having sex’ but harder without ‘having sperm’. Despite that, the evidence is that two unrelated stories believe it was done. And two unrelated stories believe the babe was born in Bethlehem. Very interesting.

    Reply
  7. Agatha Avatar
    Agatha

    From God?

    Reply
  8. Rosemary Hannah Avatar
    Rosemary Hannah

    Sperm from God? Not I think, stories ‘from God’ except in the general sense that all understanding is divine. No. Stories from history. And the biology? Truly beyond current understanding. But, here you have it – if one understands it ceases to be amazing and people say : ‘Now we understand, that is not a miracle and Jesus is not form God.’ And if we do not understand, people say: ‘We do not understand and so it cannot have happened, and Jesus is not from God.’

    Reply
  9. Agatha Avatar
    Agatha

    If I didn’t believe God could knock out a few sperm as and when required I would have Sunday mornings free.

    Reply

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