I see that I’ve been named on the Pink List – the list of prominent LBGT people produced by the Independent on Sunday.
Feel hugely honoured and humbled to be keeping company with such heros.
Check them out:
Pink List
10 responses to “The end of the World”
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Mildly serious question that has never occurred to me before. Why does she still get called the Virgin Mary when Jesus had brothers she presumably had in the normal way?
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Well, there are those who try to make the case that she remained “ever” Virgin and that the reference to Jesus’s brothers is an oblique and more general reference to the men of the extended family – cousins, uncles and so on. I think that’s rather silly myself.
The Blessed Virgin Mary is simply one of the titles afforded her because of the persistent story of Christ’s birth. For myself, I think there is more interesting theological ground to be ploughed by thinking of her as exemplifying a virgin world waiting in longing and expectation for God to come. That kind of thing seems to me to be considerably more potent than birth-story tittle-tattle.
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When I was young I was sure the birth story was ‘just a myth’ – but then as I got deeper into history I got more experienced at evaluating stories. Not, you understand, ‘form-critical’ experienced, but historical experienced. What now strikes me with force is that two very different writers tell very different stories about the birth of Jesus with very different genealogies. However, despite the two birth stories coming from markedly different traditions, both bill Mary as a virgin. In any other context, I would find that more than convincing. So here, too, I let myself be convinced. As a sober historian, and cynic, I find it the most probably explanation. Not the only historically possible one, just the most generally convincing.
Generally, I find historical thought more satisfying than the more circular arguments of form criticism. I am fairly sure I could use form criticism to disprove the fact that David Cameron is currently the PM.
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Thanks – I have no problem with the virgin birth, its been humanly possible for decades now so I reckon God could have arranged it easily enough a couple of thousand years ago.
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Well, actually it is NOT humanly possible – even with IVF. You cannot get a boy baby, humanly speaking, without a father. But then, humanly speaking, bodies do not resurrect, and walk and talk and eat…
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Rosemary, I think you are being a bit technical. Where I come from a virgin is someone who hasn’t had sex.
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The problem is that it is not the ‘having sex’ but the chromosomes in the baby. Or to put it another way – how did Jesus get his X? It is easy enough to get pregnant without ‘having sex’ but harder without ‘having sperm’. Despite that, the evidence is that two unrelated stories believe it was done. And two unrelated stories believe the babe was born in Bethlehem. Very interesting.
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From God?
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Sperm from God? Not I think, stories ‘from God’ except in the general sense that all understanding is divine. No. Stories from history. And the biology? Truly beyond current understanding. But, here you have it – if one understands it ceases to be amazing and people say : ‘Now we understand, that is not a miracle and Jesus is not form God.’ And if we do not understand, people say: ‘We do not understand and so it cannot have happened, and Jesus is not from God.’
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If I didn’t believe God could knock out a few sperm as and when required I would have Sunday mornings free.
Previous Posts
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Conference yet again
Yes, I know that you don’t want to hear any more about the conference. There is nothing more boring than people going on and on about a conference to people who were not at it. (SEC21, I am talking about you!) But indulge me a moment. This is what I have submitted to the Scottish…
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Muddled links sorted
I've sorted out the links in yesterday's post. They got mangled as I tried to enter them in a hurry. Both books recommended for anyone trying to understand what on earth is going on in the minds of those who tinker with liturgy.
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New Book
A treat. Richard Giles has another book out – Creating Uncommon Worship. It does for the liturgy what Re-pitching the Tent did for Church Buildings. It is deliciously caustic, wise and very funny and there are lots of pictures. Here is a taster (on whether or not to sing the Collect of the Day): “There…
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Sunday's sermon
In response to a comment by e-mail – no, the sermon posted on the website is not quite what I preached on Sunday. I had written it before going away on Thursday last week and before the Russian school atrocity.
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