• Another day, another new ministry now begins

    I was at the installation of a new rector at St John’s, Shaughnessy the other night. It was an extraordinary event – the arrival of a new priest to minister in a place which has been greatly fought over. It is one of the congregations where significant numbers of people left the Anglican Communion rather than remain in a diocese where there was the possibility of same-sex couples having their relationships blessed in some churches. There were subsequent legal cases over the property which I’ll never know enough about to understand in their entirety, suffice to say that the legal process determined that the property was held in trust by the diocese for Anglicans to minister and worship in this place. In other words, those leaving could not take the building with them.

    In this way, that church became a symbol of the inability of some Anglicans to contain their disagreements within the bonds of affection which had previously held them together.

    A page has now turned and a new ministry there has begun. People turned out the other night to pray for those engaged in building up the congregation again. The Diocese of New Westminster is moving on. These troubles have not been without great cost for all involved. Yet new beginnings are being made.

    I have to say that the liturgy of induction is considerably improved by timing the closing procession just at the moment when the garden sprinkler system turns on. The delighted squeals and giggles from the clergy as they were baptised with garden hoses should be part of every service marking a new ministry.

    I go to many installation and induction services. Very often they can seem very much alike. One becomes aware that our ability to chose hymnody for such occasions is limited by the paucity of the repertoire of many a congregation. However, I found myself hearing and singing the gradual hymn at St John’s Shaughnessy more prayerfully and attentively than usual.

    Be still, for the power of the Lord
    Is moving in this place.
    He comes to cleanse and heal
    To minister his grace.
    No work too hard for him.
    In faith receive from him.
    Be still for the power of the Lord
    Is moving in this place.

    And I say, Amen.

10 responses to “The end of the World”

  1. agatha Avatar
    agatha

    Mildly serious question that has never occurred to me before. Why does she still get called the Virgin Mary when Jesus had brothers she presumably had in the normal way?

    1. kelvin Avatar

      Well, there are those who try to make the case that she remained “ever” Virgin and that the reference to Jesus’s brothers is an oblique and more general reference to the men of the extended family – cousins, uncles and so on. I think that’s rather silly myself.

      The Blessed Virgin Mary is simply one of the titles afforded her because of the persistent story of Christ’s birth. For myself, I think there is more interesting theological ground to be ploughed by thinking of her as exemplifying a virgin world waiting in longing and expectation for God to come. That kind of thing seems to me to be considerably more potent than birth-story tittle-tattle.

  2. Rosemary Hannah Avatar
    Rosemary Hannah

    When I was young I was sure the birth story was ‘just a myth’ – but then as I got deeper into history I got more experienced at evaluating stories. Not, you understand, ‘form-critical’ experienced, but historical experienced. What now strikes me with force is that two very different writers tell very different stories about the birth of Jesus with very different genealogies. However, despite the two birth stories coming from markedly different traditions, both bill Mary as a virgin. In any other context, I would find that more than convincing. So here, too, I let myself be convinced. As a sober historian, and cynic, I find it the most probably explanation. Not the only historically possible one, just the most generally convincing.

    Generally, I find historical thought more satisfying than the more circular arguments of form criticism. I am fairly sure I could use form criticism to disprove the fact that David Cameron is currently the PM.

  3. agatha Avatar
    agatha

    Thanks – I have no problem with the virgin birth, its been humanly possible for decades now so I reckon God could have arranged it easily enough a couple of thousand years ago.

  4. Rosemary Hannah Avatar
    Rosemary Hannah

    Well, actually it is NOT humanly possible – even with IVF. You cannot get a boy baby, humanly speaking, without a father. But then, humanly speaking, bodies do not resurrect, and walk and talk and eat…

  5. agatha Avatar
    agatha

    Rosemary, I think you are being a bit technical. Where I come from a virgin is someone who hasn’t had sex.

  6. Rosemary Hannah Avatar
    Rosemary Hannah

    The problem is that it is not the ‘having sex’ but the chromosomes in the baby. Or to put it another way – how did Jesus get his X? It is easy enough to get pregnant without ‘having sex’ but harder without ‘having sperm’. Despite that, the evidence is that two unrelated stories believe it was done. And two unrelated stories believe the babe was born in Bethlehem. Very interesting.

  7. Agatha Avatar
    Agatha

    From God?

  8. Rosemary Hannah Avatar
    Rosemary Hannah

    Sperm from God? Not I think, stories ‘from God’ except in the general sense that all understanding is divine. No. Stories from history. And the biology? Truly beyond current understanding. But, here you have it – if one understands it ceases to be amazing and people say : ‘Now we understand, that is not a miracle and Jesus is not form God.’ And if we do not understand, people say: ‘We do not understand and so it cannot have happened, and Jesus is not from God.’

  9. Agatha Avatar
    Agatha

    If I didn’t believe God could knock out a few sperm as and when required I would have Sunday mornings free.

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