• Six Points for Preachers

    I’m scheduled to attend a conference on preaching soon so inevitably I’m thinking about how preaching works and about how to extend my homiletic repertoire.

    Someone asked me a good question yesterday – “How did you improve as a preacher”. It is a good question because it is affirming and something that all preachers should be able to have a go at answering. (It was asked of me incidentaly by someone who has never heard me).

    I remember long ago during my curacy, one of my training rectors (I got through more than most) saying after one of my sermons “That was good, you’re going to be an excellent preacher one day”. What was intended to be a compliment made me fizzing mad. I wanted to be excellent than (and maybe even thought I was).

    I wasn’t, but I know I’ve got better.

    Which leads me to six things that I think have helped me:

    1 – Accepting that there is always more to learn. When you think you’ve got preaching sussed, you are a long way from even beginning to get better. Everyone can improve. Learning to learn is a learnable skill.

    2 – Putting it online. I’ve got better as a preacher since I started putting sermons online. Why? Well, for two reasons – firstly, because I listen to myself preach when I’ve made a recording and that allows me to reflect on what worked and what didn’t. Secondly because I know who might listen – people who taught me; people who are close enough to me to be honest with me; people who are apt to criticise me. I preach not only for those sitting in church but for all the rest who might be listening along – including the angels. It may be that those who are most help in learning how to preach are those whose opinions you value the most and those whose opinions you value the least. Listen to both.

    3 – Learning to fail boldly. To preach is to risk. Accept it and know that sometimes what you hoped for won’t work. Experiment. Play.You don’t have to fit it all into one sermon and you are not going to be 100% right all of the time so why pretend?

    4 – Trying to learn what makes people smile. That is different in different places. People usually like it when you tell stories about yourself. But be careful for local variations. I was recently in a place where someone said “Don’t try self deprecatory humour here. if you do they’ll say, ‘Oh, you’re not that bad’ and give you a self-help book.”

    5 – Knowing that people like it when you give something of yourself. Yes, preaching, like blogging, is a striptease. Don’t show them everything. But know that if you don’t show them anything they may go away disappointed. Reveal yourself. That’s what God has given you and in the bizarre economy of the Kingdom of God your own feeble experience of God may be the pearl of great price. But only if you keep sharing.

    6 – Realising that people need to be told that God loves them. And told again. And told again.

5 responses to “St Strumpet?”

  1. Mary Brown Avatar
    Mary Brown

    How about the wife of Jesus, airbrushed out of the story by later misogynist Christians? See Starbird, M “The Woman with the Alabaster Jar” and other books by her. She is an ex-Catholic who set out to refute the Holy Blood, Holy Grail story and ended by being convinced that Jesus and Mary were a married pair (and an archetype of the male/female balance principle). There’s a wonderful window in Kilmore Church, Mull. Check it out – whoever created it intended it to represent J and M as husband and wife, and M is clearly pregnant. Of course, there is no unchallengeable evidence that Jesus was married, but what I would like to ask the sceptics is why, given that He was the word made flesh and dwelt among us, is it unacceptable for Him to have been a sexual being? Why have later Christians considered sexuality, even in a loving relationship, to be something disgusting? Because they have, we are now stuck with the nasty views of the NotW brigade that sex is either an acceptable leisure activity or something gross. As Margaret Starbird points out, if we restored Mary as Jesus’ beloved consort we would be creating a much more wholesome myth!

    1. kelvin Avatar

      It is a little like the arguments that might be made of the relationship between Jesus and the beloved disciple though, isn’t it? All very attractive and neat if you come from a particular point of view but not really backed up with enough evidence apart from modern presumption, presupposition and desire.

  2. ryan Avatar
    ryan

    I think the arguments on Jesus being married are very far from being liberationary. Rather, they’re the natural end-point of the Evangelical mindset that homophobically (and unbiblically) divides the world into Normal Heterosexual Married types and the demonised Other. “It is better to marry than burn” might have some mysognistic readings conducive to the fundamentalist world-view, but it hardly most naturally supports the idolatarisation of particular heterosexual relationships.

    If I had a pound for every time a nominal Sola Scriptura type had told me that St.Paul had to have been married (presumably because Our Lord’s asceticism and disinterest in heterosexual marriage is bad enough) then I would be a very rich man indeed ๐Ÿ˜‰

    Interesting post Kelvin! Had no idea that St.Mary M even had red hair Perhaps she could be reclaimed as the Patron Saint of Gingers and Other Persecuted Minorities? ๐Ÿ™‚

    1. kelvin Avatar

      Oh, her hair was red, Ryan. Flaming Red I believe.

  3. ryan Avatar
    ryan

    How reginal! ๐Ÿ˜‰

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