The Scottish Episcopal Church and the upcoming Primates’ Meeting

There’s been a little flurry of articles in the press this week about the Scottish Episcopal Church.

“SANCTIONS LOOM FOR SCOTTISH EPISCOPAL CHURCH’S PRO-GAY MARRIAGE VOTE”

“SCOTS ‘TO FACE CONSEQUENCES’ OVER GAY MARRIAGE”

“GLOBAL ANGLICAN CHURCH LEADERS CONDEMN SCOTLAND FOR ALLOWING SAME-SEX WEDDINGS”

And so on.

The only awkward thing about all these articles is that the Primates’ Meeting hasn’t happened yet. No-one has condemned anything and no-one really knows what is going to happen.

This press interest seems to have started in London in the middle of the week when someone gave a briefing to the likes of the BBC, the Telegraph and the Guardian. All three had identical stories which didn’t reference anyone in Scotland at all. It isn’t rocket science to come to the conclusion that someone in either Lambeth Palace or the Anglican Communion Office was briefing journalists against the Scottish Episcopal Church.

Now, the thing about this is, as our American Episcopalian friends would no-doubt testify strongly, that there are some things which put the Anglican Communion at serious risk. Off the record media briefings against churches in the Communion put the Communion at far, far more risk than any number of weddings of same-sex couples.

After all, Justin Welby’s own authority is undermined – seriously undermined, if people coming together can’t have any sense of confidence in those who work in Lambeth Palace and the Anglican Communion Office. Trust has been undermined this week and the Archbishop has the capacity either to regain it or undermine it further.

Once that is done, the serious business of listening to one another should begin.

For that is the point of the Primates’ Meeting – listening, not disciplining. When people talk about the Primates issuing sanctions, they have forgotten that the meeting is not a disciplinary body but is there to allow the Primates to listen to one another. The Primates have scarcely any power to discipline in any case. What can they do? There is no Canon Law that holds the communion together. Nor is there any legal mechanism that the Primates could take to chuck any of the churches out of the Communion. The Anglican Consultative Council is the only one of the fragile so-called Instruments of Communion which has a constitution and the constitution is there to hold people together not to break them apart. (And it is also regulated by English charity law and no-one wants the ACC to lose its charitable status because the Primates make an unlawful bid for power over an English charity that they are not the trustees of).

The truth is, no-one knows at this stage what the Primates will say or do. At least 16 of them are new faces who have never been there before.

One of them is the Most Rev Mark Strange, our own Primus. Mark will be able to speak directly about what has happened in Scotland. (He’s taking time to pray this week to prepare for the meeting and the Scottish Episcopal Church is praying with him).

The truth is, what has happened in Scotland is a model for how the Anglican Communion can move forward and move beyond the constant squabbles about human sexuality. Here in Scotland we’ve made conscience the thing that we argued about rather than what people get up to in bed. We’ve recognised that Episcopalians take different views about same-sex relationships and we have honoured all of them. We’ve said that conscience has to be respected.

Now the conscience thing is important to understand – for we have not simply made provision for the consciences of those who object to same-sex relationships being respected. We’ve also said that conscience clauses apply equally to those who do, sincerely and truthfully believe that God wishes to bless those same-sex couples who wish to be married in church. Those of us who believe in offering marriage to all couples have consciences too.

We’ve tried to make it so that individual consciences are respected. It was the only possible way we could hang together. Ultimately, that is the only way that the Communion can hang together too.

We have something to witness to that is good and godly and I’ve no doubt that Bishop Mark will be looking forward to sharing the good things that have happened in Scotland as we have discussed, wrestled, voted and prayed this through. Remember this – the Scottish Episcopal Church decided to stay together over same-sex nuptials and the Communion could decide to do exactly the same.

For myself, as someone who has been part of this argument for longer than I can remember, I would want to say to those interested enough to listen to what has been going on in Scotland, “taste and see that the Lord is good”.

What we are talking about are the best days of people’s lives. What we are talking about are wedding ceremonies that are full of love and grace and compassion and joy. What we are talking about is the sheer joy of welcoming diversity and setting our General Synod free from these squabbles to concentrate on the core task for our church of preaching the love of God to Scotland.

For the love of God is what we are about. The gospel is preached here. God’s grace is known here. And God’s love is shared here. And all this as much during same-sex weddings as any other time. We’ve seen it. We witness to it.

And nothing can separate us from the love of God. After all, there is no condemnation for those who are in Christ Jesus. And as it happens, I am convinced that neither death, nor life, nor angels, nor rulers, nor sanctions, nor off the record media briefings, nor primates, nor consequences, nor GAFCON, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

The Columba Declaration – where are we now?

I was present this morning at the General Assembly of the Church of Scotland for the Church of Scotland’s acceptance of the Columba Declaration – the agreement that has been made between the Church of Scotland and the Church of England which has cause a huge amount of concern to Scottish Episcopalians.

It was good to be in the Assembly Hall – there’s an atmosphere there that can’t be replicated online. I’ve enjoyed dropping into the business of the Church of Scotland for years, since the time I was doing a degree at New College which is adjacent to the hall itself. The singing of the Assembly is spine-tingling and this morning there was a brilliant homily from the Moderator of the Assembly on the bible reading of the day which was of the two men who went up to the temple to pray.

I enjoy the way the Church of Scotland does its business. Utter courtesy is the order of the day and there’s always the most powerful attempt to ensure that all voices are heard.

I’ve often commented that a good Church of Scotland moderator would enable one of our synods to get through its business in a couple of hours rather than a couple of days and more people would feel that their opinion had been part of the discussion.

When I was an ecumenical corresponding member of a Church of Scotland Presbytery I gradually got used to the cadences and the humour and gentle stamping of feet to indicate agreement. I also realised to my surprise that the things which presbyterian  friends have often thought odd about Episcopal worship – bowing, standing and sitting every verse-end, a daring splash of lace and a smattering of Latin within the context of an experience that is both highly serious and highly camp are all present in the way the Church of Scotland does business.

This morning was a hugely important symbolic occasion. The Archbishop of Canterbury was present and had been invited to contribute to the debate. This was also an opportunity to try to put some of the ill-feeling to rest that has been stirred up in Scotland by the Columba Declaration.

I have to say that having read my social media timelines since coming home, it is very obvious that this hasn’t been achieved. Whatever was said in public in the Assembly today, there is still a level of outrage being expressed by Scottish Episcopalians which has led both journalists and people from out of Scotland to express considerable surprise to me about it in the last 24 hours. How can it be, they ask, that things are going on in public church gatherings which have these extraordinary levels of grievance attached to them online? My only answer is that those with the power in the equation simply don’t care about the members of the Scottish Episcopal Church enough to have paused long enough to try to put things right.

Full marks to Justin Welby though for trying. He got up at the Assembly and apologised for the hurt that had been caused to Scottish Episcopalians by the manner in which this had all been handled. Indeed, he said that he took personal responsibility for that.

This was highly commendable and might have worked if we had not known since Christmas that it was the Church of Scotland’s media office which leaked the details to the press with the express permission of “someone high up” in the Church of Scotland’s Ecumenical Relations Committee. (I know this because I was personally told so by the person who did it within 24 hours of it happening).

That’s been known for months and talked about for months, tweeted about for months and discussed for months. We know that the way in which this was handled wasn’t Justin Welby’s responsibility. Bless him for trying to pour Archepiscopal oil on troubled Episcopal waters, but Justin Welby was trying to take responsibility for things that he is known to have had nothing whatsoever to do with.

Here I think it is important to distinguish what has caused the trouble for Scottish Episcopalians. There are two issues. The first is the leaking of the report just before Christmas – this was unfortunate and made a bad situation much worse but it was a mistake and we can all move on from that. Indeed, I don’t think Scottish Episcopalians are that bothered by that now. The apology for that mess should have come from the Church of Scotland today though it was clear that the Church of Scotland was in triumphalist mode and there was little chance of any kind of apology from that quarter. But at the end of a rather long day, I think all we can do is shrug and acknowledge that it shouldn’t have happened that way. People make mistakes and I don’t think there’s any point dwelling on this any more.

The second issue is the fact of the agreement itself. This is much more problematic and this is the trouble that just won’t go away. The Scottish Episcopalians I know and whom I see posting at length online about this simply do not believe it is appropriate for the Church of England to be interfering in another Province. And that is, to so very many of us, exactly what this is.

For that, the Archbishop of Canterbury didn’t apologise. And that’s the nub of the problem. Who cares about how it was announced? The fact that it was announced at all is what everyone I know seems to care about.

It is important to acknowledge that there are very real differences in the way that the Archbishop of Canterbury is seen here in Scotland from that in other parts of the Anglican Communion.

This was a very public event with a public gallery but I only saw three Episcopalians whom I recognised there today. There were far more empty seats than Anglicans present.

Having got to know, for example, the Episcopal Church in the USA, my sense is that there they love and adore the idea of the Archbishop of Canterbury and indeed they pray for him at services. This means that when he is seen to misbehave towards America there is not so much anger as bewilderment that the one whom they have loved (and the England that he represents) has not returned the favour (or even favor). The pain of the US church is the pain of unrequited love.

Here in Scotland we are innately suspicious of the idea of the Archbishop of Canterbury (and very rarely pray for him in services) and when he behaves badly it confirms all our expectations. This tends to brew up into our righteous anger which gets very readily trumpeted abroad. We don’t do Archbishops generally. We don’t have one of our own and woe betide any Primus that doesn’t understand that from the get go.

I suspect the US position is a lot more painful in reality. Our pain here in Scotland is more easily expressed and has a historical context and many historical and contemporary myths about England and Scotland from which we can draw, in expressing our indignation. That indignation has once again been pouring out, even as there have been attempts to move on today at the General Assembly.

What I saw today was an attempt to try to make things right. It was largely unsuccessful. It was difficult not to listen and hear under the surface of so much that was said a desperation from presbyterian brothers and sisters to be recognised as a “real church”. One spoke with some pathos about the fact that Anglicans had simply not been able to recognise a Church of Scotland communion service as being the equivalent of a Eucharist celebrated by an Episcopally ordained priest. This one won’t go away with the Columba Declaration either – most Episcopalians I know would take that view whilst being perfectly happy to share in the  bread and wine if invited to within the context of the Church of Scotland.

That hurts for our Presbyterian brothers and sisters and that hurt is just as real and has to be taken just as seriously as any hurt that Episcopalians have been feeling for the last six months.

The Columba Declaration states that in both the Church of Scotland and the Church of England “Holy Communion is rightly administered”. I think Scottish Episcopalians are puzzled by that statement and don’t really know what it means. For what it is worth, Scottish Episcopalians are sometimes more bewildered by what passes for Eucharistic services in some parts of the Church of England as anything happening in the Church of Scotland but perhaps that is for another day. However, the fact remains that we care very much how Holy Communion is administered and this part of the Declaration makes us raise our ecumenical eyebrows.

In the course of today’s events at the General Assembly, the Archbishop of Canterbury and the Primus of the Scottish Episcopal Church were both sitting in the gallery for honoured guests at the beginning of proceedings. The Archbishop was then invited onto the Assembly floor where he had a voice and quite literally a place at the table. The Primus was left in the gallery and in course of the debate, people around him disappeared. It was as though whoever was in charge of the choreography had tried to recreate the slight to the Scottish Episcopal Church symbolically for all to see. The players enacted their parts. The Scottish Episcopal Church was isolated and patronised with invitations to join in by sending someone to join the ongoing conversations. The Church of England was invited to the feast.

The Columba Declaration is a major piece of ecumenical work that has been brought about at the cost of more ecumenical goodwill than I ever really thought Scotland had to lose. Looking at my social media timelines over the last 24 hours, it is very obvious that it will poison the wells of ecumenical relations for many years to come. Something has been broken and I struggle to see how it can be repaired.

And the outcome?

They set up a committee.