What to say to the Pope

I’m not sure that folk in Scotland know quite what to say regarding the imminent arrival of the Holy Father. Bishop David has had a go, saying, “The Scottish Episcopal Church welcomes the visit of Pope Benedict XVI to Scotland. His visit is a moment of great significance, not only for the clergy and people of the Roman Catholic Church but for all members of churches and faith communities in Scotland. Pope Benedict is a world-renowned religious figure. His visit will place questions of faith at the forefront of people’s thinking. Our prayer is that the mission of all of our churches will be strengthened by his visit.”

Hmm. I wonder how long that significance is going to last. Its not quite what folk from the SEC said that they would want to say to the Pope when Bishop David asked them on his blog.

There was rather a lot about gender in that exchange, which makes me think that the mural that is outside St John’s Episcopal Church in Edinburgh is rather on the button. (There is a page about their mural tradition here).

Fr Dougal doesn’t like it and I can kind of see that it is provocative and a rather rude greeting for the Holy Father when he passes by. However, it does rather seem to celebrate the fact that we do feel we can say what we like to religious authority, and that’s something else that Bishop David alludes to today.

I have a great admiration for the Roman Catholic church. So very much of what I believe is held in common with them. However, the things that put me off and mean that for the forseeable future it would not be possible for me to be that kind of a catholic are the same kinds of things that seem to encourage former (or resting) Roman Catholics to seek fellowship in Scottish Episcopal Congregations, including my own. Priestly celibacy, an unchallengable hierarchy, contraception, papal and concilliar infallability, abortion, gay issues, gender issues, contraception, condom issues in the face of AIDS and so on.

If anything, the attitude of Roman Catholics I meet on the ground seems to suggest that whilst we share similar prejudices and predilections locally, official pronouncements from the Roman hierarchy are getting more hard line.

Mind you, the same thing might be said of the Anglican Communion.

I don’t know what I want to say to the Pope. I do know that when he meets Rowan Williams over the next few days, I hope that there is someone whispering in the Archbishop of Canterbury’s ear, “…don’t you go getting any more silly ideas”.

Liturgical sadness

I feel a strange sense of sadness at the news that the Roman Catholic church is revising its English form of the mass. Why sadness? After all, what’s it to do with me?

Well, one of the curious things that has brought churches together in the last century is liturgical revision. Although getting the jots and tittles of new liturgy right often seems to be hard work in synod, it is a very careful process. As liturgists from the various liturgically minded churches often studied together and went to conferences together (and did what liturgists do at liturgical conferences together) a new form of ecumenism developed. Slyly and without any great project announcement, the Holy Spirit somehow managed to get different churches to approve almost identical texts.

One of the consequences of this was that the music that was written for the liturgy can be shared amongst us. Thus it is that about half of the settings of the mass that we sing at St Mary’s are by Roman Catholic musicians. (Proulx, MacMillan and Greening come obviously to mind).

But now it seems that the texts of the bits that get sung are going to be changed within the Roman Catholic church along with other parts of the service. That will mean that we will not be able to interchange settings quite so easily.

It is a common occurance for Roman Catholics who find themselves in St Mary’s to exclaim in puzzled wonder that the mass they have just witnessed is almost exactly the same as they would get in an RC church. (Readings, music, most of the synaxis, the kyrie, gloria, sanctus, benedictus and angus etc are all the same). It works exactly the same in reverse for our own folk going to mass either in this country or abroad.

I feel a curious sadness at the thought that we might be moving away from one another.