David’s Lamentation – a sermon preached on 12 August 2024

David the King, was grieved and moved
He went to his chamber,
his chamber and wept
And as he wept, he wept and said…

Oh, my son, oh, my son
Would to God I had died
Would to God I had died
Would to God I had died
For thee, oh Absalom, my son, my son

Victory that day was turned into mourning
When the people did see
how the king grieved for his son
He covered his face and in a loud voice cried…

Did you ever meet someone who was better at something that you are and admire them just for that?

Meet David King of Israel who is better at doing something than I am and I love him for it.

We’ve been reading stories of David for the last couple of weeks and seen much that is unlovable. Much that we would turn our eyes from.

Two weeks ago, we heard of him sending a man to certain death in battle so that he could make off with his wife.

David’s behaviour in that reading is so outrageous that I had complaints from members of this congregation for allowing it to be read.

I tend not to believe in providence but I do believe in comeuppance and last week we saw David being confronted with righteous anger by Nathan the Prophet pointing the finger at David for his wicked behaviour. And turning David into a snivelling wreck.

David often isn’t a terribly attractive figure.

And yet he can do something that makes me admire him 3000 years since he last drew breath.

David could lament like no-one else. His cries of lament over Saul his mentor and David is lover and Absolom his son move me. Move me very deeply and make me love him despite all else we know of him.

The version of David’s Lamentation that I just sang is just one of many settings of his words thoughout the ages. His sorrow is written in the history books of the scriptures and recorded in the Book of Psalms, the hymn book that Jesus sang from.

And lament is important.

It is sometimes said that we have forgotten how to lament. Maybe we have forgotten how to lament in public, but I know that this congregation is one where lament is seldom absent in private.

Lament for the horror of wee girls killed at a dance class.

Lament for the horror of fascists turning that into something to attack those who have come to this country seeing refuge and safety.

Lament for those the stirring up of race riots online.

And Lament for schools hit by missiles in Gaza.

And people who are members of this country express lamentation for events that go back months and years as well as weeks.

Lamenting over the Russian invasion of Ukraine.

Lamenting for the national boundaries that Britain left behind in Africa.

Lamenting for a world being roasted by the sins of climate change denial and ignorance.

And lament for ourselves and our own sins.

For we like David have done things which we ought not to have done and no done things that we ought. And there is no help in us.

And lament for our griefs for all of us bear them.

David puts into verse his grief, He lets his troubled soul sing.

And it makes me love him.

It makes me love him because lamentation is the expression of the depth of our capacity to love. For grief is the name for love that is stronger than death.

Lament is the song of the hopeless and the despairing. But it is an urge to give voice to the deep, deep knowledge that things should not be this way. Paradoxically it contains within it hope. Hope that it will not always feel like this.

Deep in the pit, lament shines a little light on sadness and from that light, please God may seeds of hope be nourished. That knowledge that things should not be this way is the beginning, the fragile and tender beginning of doing something with the recognition that not only will all things pass but that all this could be different, better.

The hope that justice may be known.

The hope that righteousness may flourish.

The hope that peace will prevail.

The hope that the rawness of grief might change.

These are the seeds nourished by lamentation.

Christianity never denies death or grief or tragedy. Indeed, it says that all of these are all too real.

However, it says that they will not win in the end. It says that resurrection isn’t just possible but inevitable. And it says that a world put right is not just something we are called to make real but that we are called to enjoy and delight in it forever.

“Love wins” isn’t just a slogan that some of us carry about in rainbow colours at Pride. It is also the truth that those of us who bear the name Christian live by. It is our two word creed.

In the gospel reading this morning, Jesus talks about eternal life being our destiny. I am the bread of life he says. And whoever eats of me will have eternal life.

We eat of him week by week and are nourished by the comforts of the Eucharist at this table. And as we receive the bread each week we receive the challenge to make the world one in which everyone has enough to eat, people to love them and joy in great abundance.

I believe that lamentation is important and needs to be part of our song. But I also believe that lament will not be the last song that we sing.

There are alleluias to be had in putting the world to rights. There are hosannas to be sung in worship in sharing the business of a God who wills goodness and love for everyone who draws breath.

I am aware of the deep despair that people have been feeling about the world recently.

Lament and do it well. But lament and live.

In this place, every week, before we eat of the bread of life, we hear the bidding, “Lift up your hearts!”

As we hear that this week, let us hear it as a command.

For God is good. And goodness will prevail. And love wins.

Always and forever, love wins.

In the name of the Father and of the Son and of the holy Spirit. Amen.

 

There is no shortage of grace – a sermon for 28 July 2024

There lying in a kitchen cupboard they sit accusing me.

I’ve realised that the time has come to throw them all away because it won’t work properly anyway any more.

About a dozen small packets. Orange in colour. Each stamped with a best before date that is now about two years out of date anyway.

I must have struggled to get them in the first place. And yet they sit there unused.

My guess is that I won’t be the only person to have such a collection lying doing nothing in a cupboard.

It is my Emergency Pandemic Yeast Stash.

That’s right. We all had ways of coping with the first days of the pandemic a few years ago.

Some things were in short supply.

And as soon as you know that something is in short supply, that’s the thing you want most of all.

In the first days of the pandemic bread was in short supply – not because people had stopped making bread but because those who were worried took a couple more loaves.

No problem – I know how to make bread. I have a breadmaker. All I need is flour.

And then the flour started to run out – not because there wasn’t enough flour to feed everyone in the land but because everyone who could bake felt more reassured if it was in their own kitchen cupboard than in the shop down the road. And suddenly there was no flour to be had.

And once you’ve got the flour you need something to make it rise. And then the packets of yeast started to run out.

You know – there’s a whole encyclopaedic entry in Wikipedia all about what happened to home baking during the pandemic. It is one of those things that people are going to study in years to come.

People will write PhD’s on the spread of banana-bread recipes on the Southside of Glasgow during lockdown.

There will be studies done on the resurgence of sour dough as a metaphor for coping in difficult times.

But it is probably time to let my Emergency Pandemic Stash go the way of all flesh. It is out of date. And I need to throw it away.

I quite like making bread, but my little stash of old yeast tells me that I’ve not done it in quite a while. Scarcity made making bread seem incredibly important. But that time is past.

In this morning’s gospel there is also scarcity. The big story is the multiplication of loaves and fishes. Clearly there is a lack of food that the disciples ask Jesus to address. We’ll come onto that in a minute.

But not before noting that other things were scarce too.

Jesus had a large crown following him because they thought that he could give them something and what they were hoping for was more than an unexpected sandwich.

It is tempting to spiritualise it all and to suggest that they were looking for a spiritual teacher who spoke with authenticity and that perhaps there was a scarcity of people who did.

Well there’s pretty much always been a shortage of people who spoke with spiritual authenticity and anyway, the gospel writer is clear about why they were all pursuing him. They were following him because of the signs that he was doing for the sick.

In an age and a place devoid of modern universal healthcare it isn’t difficult to see why people were pursuing him.

If you go looking for commentary on this gospel passage, pretty soon you’ll get into a discussion about miracles.

Was the miracle of the multiplications of the loaves and the fishes like a magic trick or was it a social phenomenon?

Was it that there was suddenly more food than people had brought with them. Or was it that the sharing of the wee boy’s barley loaves and fishes prompted everyone present to share what they had.

Does it matter what kind of miracle a miracle is?

I’m not convinced that it does.

During the pandemic, despite all the chaos most supply chains held up and notwithstanding some shortages caused by people stashing away extra loaves and fishes in the freezer and you know, that feels like the miraculous to me.

Not everyone has enough in this country even though this country has enough.

I want to see the end to food poverty in my lifetime. Will there be enough people who desire that in public life to make it so?

Even the desire to make it so is evidence of miracle.

Do people need to chase religious leaders across the fields looking for healthcare in the land that we live in. No – and thank God they don’t.

Is the NHS perfect?

No.

Is the common, heartfelt and persistent desire to provide healthcare free at the point of need for everyone in this land a miracle? You bet.

We would live in the age of miracles if only we had the grace to recognise them all around us.

When a twelve-step group organises to help someone find a way back to sobriety there is miracle.

When musicians band together to provide music that is balm to the soul, there is miracle.

When artists provoke and surprise there is miracle.

When educators educate, when activists get the rest of us to take action, when human kindness makes us cry…

Does it every matter what kind of miracle a miracle is? Our God is a God of abundance anyway.

There is grace enough for thousands
Of new worlds as great as this;
There is room for fresh creations
In that upper room of bliss.

Ah yes, the upper room.

Many have come to the story of the loaves and fishes and seen in it the same shape as the meal in the upper room that happened on the last night of Jesus’s life – the same meal we share here. Jesus took the bread, broke it and gave thanks for it and distributed.

And grace and love broke out. Broke out not just in the room he was in but in every room and in every place that the Eucharist has ever been shared in.

Today is no different.

As the bread is shared today, join with Jesus in givng thanks. Give thanks for the miracles around you. They may be things that other people wouldn’t see as miracles at all. Indeed, it is very likely that they won’t be.

Life can be tough. Living isn’t always easy.

But rejoice – God is good. And meets us with enough for today. There is no shortage of grace.

In the name of the Father and of the Son and of the Holy Spirit. Amen