• The Affirmation of a Transgender Person

    There’s yet more debate online about people calling for a special service to be approved by the Church of England in order to recognise and support someone following their transition from one gender to another.

    I happen to think that it would be an interesting thing for the Church of England to consider. However, we’re lucky in Scotland that we’ve already agreed a form of service that could be used as an affirmation for transgender people.

    Here are some of the prayers:

    THE LAYING ON OF HANDS
    The president says
    God of mercy and love,
    new birth by water and the Spirit is your gift,
    a gift none can take away;
    grant that your servants may grow
    into the fullness of the stature of Christ.
    Fill them with the joy of your presence.
    Increase in them the fruit of your Spirit:
    the spirit of wisdom and understanding,
    the spirit of love, patience and gentleness,
    the spirit of wonder and true holiness.
    The president lays hands on the candidate in silence, and then says
    Come, Creator Spirit,
    rekindle in N. your gifts of grace,
    to love and serve as a disciple of Christ.
    Amen.

    Renew her/his life in Christ
    and bring to completion all that your calling has begun.
    Amen.

    Either continuing the laying on of hands, or anointing the candidate
    with the Oil of Chrism, the president says:

    Empower your disciple, N.,
    to bring life to the world.
    Amen.

    At the conclusion of the laying on of hands
    the president says
    Living God, sustain all your people
    to be hope and strength to the world;
    through Jesus Christ, our Lord,
    to whom with you and the Holy Spirit
    be honour and glory, now and for ever.
    Amen

    The congregation share communion.

    The president addresses the congregation:

    The light of Christ is within you. Shine as a light in the world.
    As the seed grows secretly in the earth,
    As the yeast rises in the dough,
    May the power of God be at work in us.
    Like a city on a hill,
    Like a lamp in the darkness,
    May we witness to the glory of the kingdom.

    It seems to me that as we’ve already agreed these prayers, there’s going to be no fuss about it at all in Scotland whereas there might be in Englandshire. I’d be very happy to conduct this service for anyone who has completed their gender transition and who wants to express their faith publicly in their new identity.

    The great news is that the service is available to cis people at moments when they want to express publicly the renewal of their faith too. Indeed, some of these prayers were used at a particular point in my own life when I came into ministry in St Mary’s nine years ago. We don’t discriminate and so this service is available for all God’s children whether they are trans or not.

    The service can be found online here:
    http://www.scotland.anglican.org/wp-content/uploads/2014/01/affirmation-of-holy-baptism-2006.pdf

9 responses to “Faith and Order Board Business – the Anglican Covenant process”

  1. kelvin Avatar

    Tim Daplyn – says that the Indaba process is not a normative process but something which means many things to many people. We have no rules of procedure. Asks if the feedback from Indaba will be incorporated into synod. is is canonical. Indaba was designed for African situation not our own.

  2. kelvin Avatar

    Chris Mayo – history is replete with turning points. We are at a turning point. Covenant process is laiden with emotion. People making up their minds at an early stage. Some see it as taking away our identity. Others see it as essential in a chaning environment. Question today is about moving on the journey. Thinks it would be abbrogation of responsibility to turn down this motion. We have a voice the punches far above our weight to communion.

    1. kelvin Avatar

      I speak and ask for material for dioceses to consider which puts a different position to that put by the Anglican Comminion Office.

  3. kelvin Avatar

    Grant Swain speaks in favour of the covenant and says that we would be left out in the cold by refusing to sign. Says that we must be there. But, our strength lies in being undecided. He supports the motion and says that we must sign the Covenant so we can mediate between extremists both in and outside our church. Talk is needed. But we need to be

  4. kelvin Avatar

    Lawrie Scrimgeour – asks since Independence is on the agenda, in this motion we are talking about Independence. Has the faith and order board considered a referendum on the question of the Covenant.

  5. kelvin Avatar

    Anne Pankhurst – notes that the Faith and Order Board say that there could be other processes. She says that we could end up with a Canon which was very difficult to change. She asks for further enlightenment.

  6. kelvin Avatar

    Bishop of Glasgow (Acting Convener) responds: Synod does seem to have the capacity to decide to adopt the process outlined. Responds to my suggestion by saying that he will take those views back to Faith and Order Board. He says that the Process itself takes no view on the Covenant. Synod is the only legally competent body to decided it. A referendum has not been considered and he believes it would not be canonical. Faith and Order Board has considered the posibility of remaining undecided.

  7. kelvin Avatar

    Bishop of Argyll says that Indaba process is a way of giving everyone a voice in a transparent way. We are trying to talk this year and explore the issues in depth. Next year a canonical process. Everyone will see everything that has been said in the Indaba process. The process is no in camera or in committee but a way of giving everyone a voice.

    1. kelvin Avatar

      Motion is carried – I think about 12 – 15 people voted against and 1 or 2 abstentions. So, we have a process for considering the Covenant.

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