• Slow Eucharist – Teaching Mass – Lord’s Supper with FAQ

    I’m doing something a bit different on Monday. It happens to be the Feast of St Bartholomew and normally we would have a celebratory Eucharist in the morning instead of morning prayer. Now, I’m the master of having all the works in less than half an hour.  Clouds of smoke, a simple sung plainsong setting a wee homily and some prayers and off we go into the world refreshed by being inspired by the saint of the day. It all has to be sharp and to the point but it is fun none the less.

    However on Monday I’ve shifted the Eucharist to the evening and instead of it being over before you can blink, I’ve advertised it as a slow eucharist.

    The idea is that we’ll take time over it and I welcome questions throughout the service. I’ll probably have some questions to think about too.

    I’ve done a few services like this in my time.

    When I’ve done this before, it has been enjoyed by a range of people. It is particularly suitable for anyone who comes to the Eucharist and has been wondering about how the service hangs together. What do the individual bit mean? Why do we do it this way? I’ve also known parents who believe (in the face of the church telling them otherwise) that children should “understand” communion before receiving it enjoy bringing their kids. (My experience is that kids do understand it and adults have the questions, but that’s OK). It is particularly suitable for anyone of any age who wants to begin receiving communion but who hasn’t received so far because they don’t quite get it or have wondered whether or not they should.

    The kinds of questions that have come up in the past have included…

    • Why do you wear that colour on that day and how do you know?
    • Why do we have wafers when other people have bread?
    • Why do you do that with your hands?
    • Why do we sometimes have three people at the altar – what are they all doing there?
    • How do you know who is who by what they are wearing?
    • What really happens to the bread and wine?
    • What do all Anglicans believe about this
    • What are the secret prayers that the priest says?
    • What do you mean secret prayers?!!!
    • Why do people have different names for the service – Eucharist, Lord’s Supper, Mass, which is it?
    • Can you receive communion if you’ve arrived at the last minute?
    • If Jesus only gave communion to men then why do we give it to women too?
    • Did Jesus know he was starting something that would go on and on through the centuries?
    • What’s that called?
    • Who is allowed to receive communion? Is there anyone you would refuse communion to?
    • Can you be excommunicated from the Scottish Episcopal Church?
    • Why did I have to be confirmed to receive communion and now people don’t?
    • Why? Just why?
    • Why do we do this, when we used to do that?

    I’ll give plenty of time for questions and answers. Don’t presume I have all the answers. My hunch is that the best answers will come from the community that gathers.

    It will be fun. It will be informal. It will be holy.

    No question too silly.

    All welcome on Monday at 6.30 pm. Depending on numbers, we may start with a sacristy safari to gether all the bits and pieces together. If there are too many of us, we’ll reschedule that bit for another day. We should be all out of the building by 8.30 pm so slow but not interminable. (Length depends on the number of questions).

    Comments and questions welcome on here too.

     

9 responses to “Faith and Order Board Business – the Anglican Covenant process”

  1. kelvin Avatar

    Tim Daplyn – says that the Indaba process is not a normative process but something which means many things to many people. We have no rules of procedure. Asks if the feedback from Indaba will be incorporated into synod. is is canonical. Indaba was designed for African situation not our own.

  2. kelvin Avatar

    Chris Mayo – history is replete with turning points. We are at a turning point. Covenant process is laiden with emotion. People making up their minds at an early stage. Some see it as taking away our identity. Others see it as essential in a chaning environment. Question today is about moving on the journey. Thinks it would be abbrogation of responsibility to turn down this motion. We have a voice the punches far above our weight to communion.

    1. kelvin Avatar

      I speak and ask for material for dioceses to consider which puts a different position to that put by the Anglican Comminion Office.

  3. kelvin Avatar

    Grant Swain speaks in favour of the covenant and says that we would be left out in the cold by refusing to sign. Says that we must be there. But, our strength lies in being undecided. He supports the motion and says that we must sign the Covenant so we can mediate between extremists both in and outside our church. Talk is needed. But we need to be

  4. kelvin Avatar

    Lawrie Scrimgeour – asks since Independence is on the agenda, in this motion we are talking about Independence. Has the faith and order board considered a referendum on the question of the Covenant.

  5. kelvin Avatar

    Anne Pankhurst – notes that the Faith and Order Board say that there could be other processes. She says that we could end up with a Canon which was very difficult to change. She asks for further enlightenment.

  6. kelvin Avatar

    Bishop of Glasgow (Acting Convener) responds: Synod does seem to have the capacity to decide to adopt the process outlined. Responds to my suggestion by saying that he will take those views back to Faith and Order Board. He says that the Process itself takes no view on the Covenant. Synod is the only legally competent body to decided it. A referendum has not been considered and he believes it would not be canonical. Faith and Order Board has considered the posibility of remaining undecided.

  7. kelvin Avatar

    Bishop of Argyll says that Indaba process is a way of giving everyone a voice in a transparent way. We are trying to talk this year and explore the issues in depth. Next year a canonical process. Everyone will see everything that has been said in the Indaba process. The process is no in camera or in committee but a way of giving everyone a voice.

    1. kelvin Avatar

      Motion is carried – I think about 12 – 15 people voted against and 1 or 2 abstentions. So, we have a process for considering the Covenant.

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