• Tales of the City – February 2020

    On the way home from the opera I step into a shop to get out of the rain, and buy something to eat against the cold – a late-night post-operatic chittery-bite.

    In front of me are two young men dressed in much less than I am. They are the worse for wear and arguing.

    Drunk Young Man #1: Well we’ll ask someone else then.

    Drunk Young Man #2:
    Yes! Someone neutral.

    They turn to me.

    DYM#1: Here man. Settle an arugment for us will you. Is coronavirus real or is it propoganda

    Self: I think it is real.

    DYM#2: Aye man. Told you. It *is* real. He said so. Here, I bet you do a very responsible job

    DYM#1:
    Aye very responsible. What are you man?

    I hesitate a moment and consider how to answer.

    DYM#2: I bet he’s a Supply Chain Manager. Are you a Supply Chain Manager, man?

    I smile a smile that I hope will look like the smile of a cold wet Supply Chain Manager.

    DYM#2: I knew it.

    DYM#1: Hey, do you have a lighter?

    I shake my head.

    We are all forlorn that I do not have a lighter.

9 responses to “Faith and Order Board Business – the Anglican Covenant process”

  1. kelvin Avatar

    Tim Daplyn – says that the Indaba process is not a normative process but something which means many things to many people. We have no rules of procedure. Asks if the feedback from Indaba will be incorporated into synod. is is canonical. Indaba was designed for African situation not our own.

  2. kelvin Avatar

    Chris Mayo – history is replete with turning points. We are at a turning point. Covenant process is laiden with emotion. People making up their minds at an early stage. Some see it as taking away our identity. Others see it as essential in a chaning environment. Question today is about moving on the journey. Thinks it would be abbrogation of responsibility to turn down this motion. We have a voice the punches far above our weight to communion.

    1. kelvin Avatar

      I speak and ask for material for dioceses to consider which puts a different position to that put by the Anglican Comminion Office.

  3. kelvin Avatar

    Grant Swain speaks in favour of the covenant and says that we would be left out in the cold by refusing to sign. Says that we must be there. But, our strength lies in being undecided. He supports the motion and says that we must sign the Covenant so we can mediate between extremists both in and outside our church. Talk is needed. But we need to be

  4. kelvin Avatar

    Lawrie Scrimgeour – asks since Independence is on the agenda, in this motion we are talking about Independence. Has the faith and order board considered a referendum on the question of the Covenant.

  5. kelvin Avatar

    Anne Pankhurst – notes that the Faith and Order Board say that there could be other processes. She says that we could end up with a Canon which was very difficult to change. She asks for further enlightenment.

  6. kelvin Avatar

    Bishop of Glasgow (Acting Convener) responds: Synod does seem to have the capacity to decide to adopt the process outlined. Responds to my suggestion by saying that he will take those views back to Faith and Order Board. He says that the Process itself takes no view on the Covenant. Synod is the only legally competent body to decided it. A referendum has not been considered and he believes it would not be canonical. Faith and Order Board has considered the posibility of remaining undecided.

  7. kelvin Avatar

    Bishop of Argyll says that Indaba process is a way of giving everyone a voice in a transparent way. We are trying to talk this year and explore the issues in depth. Next year a canonical process. Everyone will see everything that has been said in the Indaba process. The process is no in camera or in committee but a way of giving everyone a voice.

    1. kelvin Avatar

      Motion is carried – I think about 12 – 15 people voted against and 1 or 2 abstentions. So, we have a process for considering the Covenant.

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