• Samuel Seabury Day – God Bless America

    Seabury
    When I walked into Grace Cathedral in San Francisco last year to begin a three week visit as part of my sabbatical, I was hugely struck by this scene that was one of the large murals on the right hand wall of the nave. It is a scene that takes place in Scotland – the very scene that ties the Scottish Episcopal Church to the US-based Episcopal Church.

    What’s going on in this picture is the consecration of Samuel Seabury as the first bishop for the American church and today – 14 November is the anniversary of that event which took place in Aberdeen in 1784.

    When I first became a Scottish Episcopalian, the consecration of Seabury perhaps had less significance than it does today. It is one of those events which one used to think of merely as a historical anomaly – the Church of England refusing for political reasons to consecrate a bishop of an independent American church and the Scottish Bishops willingly doing it instead. However the great upheavals in the Anglican Communion have taken place since then and Seabury’s consecration seems now to be much more significant.

    One of the things that bewilders American Episcopalians is why the Church of England seemed to abandon them during these upheavals. It is all the more painful for ordinary Episcopalians over there because they have looked with a fondness on so many aspects of what they believe English Anglican life to be. Indeed, one might suggest that this fondness might almost border on religious idolatry if religious idolatry wasn’t really very un-English in itself. I lost track of the number of people who sidled up to me in the states (even in uber-inclusive San Francisco) and enquired about my men and boys choir (which, of course doesn’t exist) or talked in devotedly hushed tones about that Christmas Service from King’s (which I actually think is a dreadful pickled mess of a liturgy). All things English have given many Episcopalians in the US a sense of rootedness which meant that they simple couldn’t comprehend the behaviour of the Church of England in general and Rowan Williams in particular over Gene Robinson’s consecration. (“He didn’t even come and see us….”)

    Of course, US people look over the Atlantic through rose-tinted glasses in the same way that if I’m not careful I look back with rainbow tinted lenses. If Americans realised that there is an uncomfortable presumption that Britain still Rules the Waves over here long after British dominance of the world then it all might make a bit more sense. More than that, I found that Americans generally believe American foreign policy to be a source of good in the world that others fail to see. The presumptions of a right to rule, a right to dominate, a right to use military might to establish economic superiority have some of their roots in a British colonial sensibility. America inherited from us more than a devotion to dull carol services.

    I was incredibly moved to see Samuel Seabury’s Scottish consecration represented so faithfully in SF. Those bishops gently resting their hands on his head and invoking the Holy Spirit represent a church that the C of E was literally not prepared to touch.

    Here’s to the links between the Episcopal churches of the US and Scotland. We love you now, even if the Church of England doesn’t. We loved you back then when the Church of Englandshire certainly didn’t.

    God bless America and God bless the church founded by Samuel Seabury with a helpful nudge from Scotland.

    And by way of marking the day, here’s an interview I did with Bishop Katharine Jefferts Schori,  Presiding Bishop of the US-based church in 2010 when she visited our synod.

11 responses to “We drink from our own wells”

  1. fr dougal Avatar
    fr dougal

    Excellent! 1st class – wanna be Bishop of Edinburgh?

    1. kelvin Avatar

      So far as I can ascertain, almost everyone wants to be Bishop of Edinburgh.

  2. Kimberly Avatar

    except you, I should think.

    1. kelvin Avatar

      I love what I do. The job of being bishop of anywhere seems to me to be far more grim than most people realise.

  3. fr dougal Avatar
    fr dougal

    Yes, I always think the Bishop’s theme song ought to be “naebuddy loves, awbuddy hates me, think Ah’m gauuny eat worms!”

  4. Joe Avatar

    You took a chance that day Kelvin and it paid off for the good. As a gay man brought up in the RC Church, when I was 17 and very confused I thought that my church and God hated me because of my sexuality (obviously not my choice). I was actually told at that age by a priest in Glasgow that I would go to hell if I had sex with my then lover. I’ve seen many suicides over the years because of the fact that some people I knew could not reconcile their religion with their sexuality. Note I said religion not faith. The God I have a relationship with loves me as I am, whether human beings who claim to know better than me what he thinks of me condemn me does’nt bother me. I’ll let God judge not them.

  5. Stew Avatar
    Stew

    Fine line between drawing from one’s own well and ignoring all the other wells. Quite often I get the feeling that some people believe everything they need, all of the raw materials, are within and I can imagine that too much faith in one’s own well is the cause of much wayward preaching also. I hope that this lesson, which I am sure worked well in your case, would not become a maxim for general teaching and preaching,
    without some safety clauses…. Have I misunderstood?

    1. kelvin Avatar

      Well, Stew, perhaps you have misunderstood, I’m not sure.

      I wasn’t talking about what is necessary and sufficient for salvation, if that’s what you are worried about.

  6. ryan Avatar
    ryan

    Great post!
    Stew: Is the very existence of legitimate ” other wells” not, in and of itself, an argument against the dichotomies and simplistic certainties of the One True Well good old bad old days? I read much of the post as tracing the realisation that “neutral” readings are no such thing, and that the wells of teachers and human authorities are no more (or, of course, less) intrinsically real than our wells. The passage beginning ” I had drunk from” suggests someone adding to their knowledge of wells – not exchanging one set of wells for a single well, and therefore choosing a literally less well-informed world view ;-). Although even that would be a significant experience as other people’s experiences with their own wells might not be things they could usefully communicate to others. The blog post IMHO traces an expansion of (not just) knowledge, the opposite of diminuition from a wider to a smaller view. Although maintaining safety around wells is of course important 😉

  7. Ruth Avatar
    Ruth

    http://www.flickr.com/photos/mabroccoli/5578370888/in/stream

    When the sermon was over, he dived round the back, hoping to catch you as you left the laptop. I’m delighted that I’m still reaching a feline audience.

    1. kelvin Avatar

      Thanks Ruth – very good.

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