• Not merely patronising

    Bishop Victoria Matthews is not merely patronising, she is actually wrong.

    Wait, you want me to back up a bit? OK.

    The story so far: We’ve been considering the idea of an Anglican Covenant for years and this year the Scottish Episcopal Church decided to reject it and did so in a very clear synodical decision. The Anglican Consultative Council is currently meeting in New Zealand and Bishop Victoria has been making statements about those who can’t agree with the Covenant that are, at best disingenuous. (Which is Anglican for “Completely Wrong and Verging on Deceit”).

    Here’s part of the report from the Anglican Communion Office:
    Bishop Matthews… was introducing a session on the history and progress of the Covenant as part of the 15th ACC meeting in Auckland.
    She stressed the point that it was not the work of IASCUFO [The International Anglican Standing Committee on Unity, Faith and Order] to promote the Covenant, but rather to monitor its reception.
    “As we have sought to do that,” she told delegates, “I have often thought that the document people discuss and the actual Anglican Covenant are two different documents.
    “One is the document that people have in their mind and the other is the Anglican Communion Covenant on paper. So I really want [people] to read the Covenant and be focused on that. Because often, when people start talking about the Covenant, what they describe in their mind as the Covenant is unrecognisable.”

    I have to say that I find the suggestion that we really need to read the actual Covenant quite insulting. No church could have done better at reading the thing than the Scottish Episcopal Church. We’ve discussed it at our annual General Synod over years. We’ve looked at each different version of the text. We’ve discussed it in dioceses. We’ve discussed it in regional councils. Some have discussed it in Vestries and in some places whole congregations looked at it. People preached on it. People studied it. We went over the text itself with a tooth-comb. The Standing Committee discussed and implemented every possible way of discussing the document. We talked about it until people were sick of talking about it. We printed it out so many times that people complained about the environmental impact of the Covenant process.

    And then we finally made a decision and the decision was a resounding “No.” We really don’t need to go back and read the text. We read it plenty and we made up out minds very clearly and overwhelmingly.

    Bishop Victoria also said, “Remember most of the Covenant reminds us who we are in Christ.”

    You know, the predominant thing that we said was not that we were worried about the punitive sections. That was true for very many of us. However the thing I heard people saying again and again was, “This just doesn’t represent who we are”.

    The claim that the Covenant reminds us who we are in Christ is a rather foolish one. The Covenant is an imagined identity which we have firmly rejected.

    It is certainly patronising of Bishop Victoria Matthews to imply that we in Scotland just have not read the Covanant enough. More than that though, it isn’t true.

    She’s just plain wrong.

11 responses to “We drink from our own wells”

  1. fr dougal Avatar
    fr dougal

    Excellent! 1st class – wanna be Bishop of Edinburgh?

    1. kelvin Avatar

      So far as I can ascertain, almost everyone wants to be Bishop of Edinburgh.

  2. Kimberly Avatar

    except you, I should think.

    1. kelvin Avatar

      I love what I do. The job of being bishop of anywhere seems to me to be far more grim than most people realise.

  3. fr dougal Avatar
    fr dougal

    Yes, I always think the Bishop’s theme song ought to be “naebuddy loves, awbuddy hates me, think Ah’m gauuny eat worms!”

  4. Joe Avatar

    You took a chance that day Kelvin and it paid off for the good. As a gay man brought up in the RC Church, when I was 17 and very confused I thought that my church and God hated me because of my sexuality (obviously not my choice). I was actually told at that age by a priest in Glasgow that I would go to hell if I had sex with my then lover. I’ve seen many suicides over the years because of the fact that some people I knew could not reconcile their religion with their sexuality. Note I said religion not faith. The God I have a relationship with loves me as I am, whether human beings who claim to know better than me what he thinks of me condemn me does’nt bother me. I’ll let God judge not them.

  5. Stew Avatar
    Stew

    Fine line between drawing from one’s own well and ignoring all the other wells. Quite often I get the feeling that some people believe everything they need, all of the raw materials, are within and I can imagine that too much faith in one’s own well is the cause of much wayward preaching also. I hope that this lesson, which I am sure worked well in your case, would not become a maxim for general teaching and preaching,
    without some safety clauses…. Have I misunderstood?

    1. kelvin Avatar

      Well, Stew, perhaps you have misunderstood, I’m not sure.

      I wasn’t talking about what is necessary and sufficient for salvation, if that’s what you are worried about.

  6. ryan Avatar
    ryan

    Great post!
    Stew: Is the very existence of legitimate ” other wells” not, in and of itself, an argument against the dichotomies and simplistic certainties of the One True Well good old bad old days? I read much of the post as tracing the realisation that “neutral” readings are no such thing, and that the wells of teachers and human authorities are no more (or, of course, less) intrinsically real than our wells. The passage beginning ” I had drunk from” suggests someone adding to their knowledge of wells – not exchanging one set of wells for a single well, and therefore choosing a literally less well-informed world view ;-). Although even that would be a significant experience as other people’s experiences with their own wells might not be things they could usefully communicate to others. The blog post IMHO traces an expansion of (not just) knowledge, the opposite of diminuition from a wider to a smaller view. Although maintaining safety around wells is of course important 😉

  7. Ruth Avatar
    Ruth

    http://www.flickr.com/photos/mabroccoli/5578370888/in/stream

    When the sermon was over, he dived round the back, hoping to catch you as you left the laptop. I’m delighted that I’m still reaching a feline audience.

    1. kelvin Avatar

      Thanks Ruth – very good.

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