• Easter Sermon 2021

    Lent has been long enough.

    This Lent particularly has been long enough.

    Just over a year ago we locked down in the middle of Lent. And it feels as though that existence has been going on in one form or another ever since.

    Most people have embraced the need for the lockdown lives that we have been living. And this itself is a miracle that we should not ignore.

    Collective altruistic action on such a mass scale to protect life and human flourishing is a miracle of no small stature.

    But Lent has still been long enough.

    We have known discipline in our lives from last year’s Lent to this year’s Lent like never before.

    And Lent has been long enough.

    One of the ways that I’ve learned to keep holy week is to look for resonances of the Passion stories around me in life today.

    Back on the streets of Jerusalem, one of the stories of holy week that always troubles me is that it is the same crowd that cries hosanna in the streets that goes on to cry crucify.

    This year it is the same society that clapped for carers in the streets that has been unable to agree decent pay and conditions for those whom they once applauded.

    Lent has been long enough.

    Back in Jerusalem it is an out of town African – Simon of Cyrene who carries the weight of the cross on Good Friday and then disappears from view.

    In our own times, black and ethnic minority people in our land have carried the weight of the corona pandemic in far more disproportionate numbers than they should have done. And that fact seems to be disappearing from view.

    It is no help for a government report to claim there is no structural racism in society when black and ethnic minority folk have been dying in greater numbers than everyone else.

    Indeed, that kind of claim is what structural racism looks like and sounds like.

    Lent has been long enough.

    Back in a garden close to Calvary a stone is rolled in front of a tomb by a group far too small to have been the only mourners at Jesus’s funeral.

    And dear God, have we known the tomb this year? And how we have known the pain of being banished from the sides of those whom we love, as they have lived, and died and been buried.

    Lent has been long enough.

    But Lent, in our tradition, doesn’t go on forever.

    It comes to an abrupt end with startling news – that Jesus Christ is risen from the grave. Death is not the end. All that we ever assumed is turned on its head.

    Jesus is alive. And with us. And nothing will ever be the same again.

    The discovery of the resurrection on that first Easter day was hard to comprehend. It is hard to comprehend now.

    Yet for two thousand years, Christians have proclaimed that death does not have the last word, that all that rots the human Spirit is defeated, that new life is our heritage and our hope.

    New life is the new normal.

    The Easter proclamation means – and has always meant, that the old normal wasn’t working. Something new – so very new is here.

    And yes, you can feel and know that it is real it in our own times too.

    The resurrection is proclaimed in the kindness of strangers – and there has been much of that this year.

    The resurrection is proclaimed in those searching for a new and sustainable way of living on this earth.

    The resurrection is proclaimed when those fighting for justice taste its sweetness.

    The new normal is faith and hope and joy and love.

    And it is all, yes all that we need in our lives today.

    I see it when the flowers bloom from an earth that was frozen and hard and cold.

    I hear it in the song of the robin and the wren.

    I feel it as love, wherever love is found.

    Jesus is risen from the grave. The old has passed. Lent has been long enough.

    New life – the new normal is here.

    A year ago, I thought that as a congregation we were in serious trouble. How could we survive being locked down and closed?

    As a congregation we thrive on meeting new people every year and sharing with them the open, inclusive, welcoming love of God that we proclaim in this place.

    I thought we would be facing serious decline because no-one would be turning up in lockdown.

    In fact, people have continued to turn up – online for some, in person for others.

    And there are people worshipping both online and in church this Easter who simply were not around last year.

    This is what I want to say to anyone who is discovering Jesus for the first time.

    Christians don’t always get things right. We bumble along, just like the first disciples, misunderstanding God, betraying the new life that we hope to live into and make a mess of all kinds of things.

    But we have met, in Jesus Christ, someone who has changed us and whose message matters so much more than that.

    God loved us enough to want to join in with all the mess and dirt of our world. In the person of Jesus, we get to know God with a human face.

    He shared all our sufferings and sorrows whilst he was with us on earth.

    All the reality of human struggle and human pain.

    And he is risen from the grave.

    From beyond the tomb, he calls us to live as new people. People for whom life is the new normal, love is the new normal. Joy, goodness and peace are the new normal.

    And nothing will ever be the same again.

    You want to know whether all this is true?

    Well, if Christ were not risen from the grave, we would not be gathered here.

    Especially this year.

    In the name of the Father and of the Son and of the Holy Spirit.

    Amen.

23 responses to “Nuptials Review”

  1. Hermano David | Brother Dah•veed Avatar
    Hermano David | Brother Dah•veed

    It is funny, Ryan, that you mention that the couple have been “living together” for some time. I mentioned that at Padre Bosco’s Liturgy blog in a conversation about Kate’s private confirmation service and felt I was poo-pooed for being a traditionalist. I had mentioned that I felt the confirmation seemed like legalisms so that he could still be the future King and playing church for a couple who had been publicly cohabiting for some while already.

    Agatha, you jumped to that conclusion by yourself, you naughty girl! I was suggesting just the opposite, that had Adam found a suitable companion there would not likely have been any hanky panky in the story.

    BTW, what you hint about is illegal here also.

    The primates of Ireland and Wales were invited, as well as, the Archbishop of York, but I have not noticed them in the BBC video.

    What I did not realize by watching the Royal Channel feed directly from the BBC, was that folks who watched the feed on the TV networks were subjected to the mindless banter of ill informed news commentators, including the American Broadcasting Company’s insipid, cotton candy-ish Tournament of Roses Parade commentating team, whose repartee is usually constrained to such fascinating topics as the array of exotic barks and the number of celery seeds applied to a particular parade float!

    On the Royal Channel there was no prattle, just the events as they unfolded with a crisp HD picture for my 24″ display, great color and excellent audio, the music was wonderful. I have raced through the on demand video and listened to the music and played it for others a few times now.

    1. kelvin Avatar

      I certainly saw the Primate of All Ireland on the video. I think he was in the quire rather than by a tree, but I’m not sure now. It is turning into an Ecclesiastical version of Where’s Wally, isn’t it.

      Whilst on the topic of the Archbishop of York, it’s worth taking in his comments on cohabiting, milk and cows.
      http://www.telegraph.co.uk/news/uknews/royal-wedding/8481736/Royal-wedding-Archbishop-backs-William-and-Kates-decision-to-live-together-before-marriage.html

  2. ryan Avatar
    ryan

    any excuse, eh? 😉

    Plus, evangelical churches (say) tend to be more MILFalicious than most, so I suppose that the scenario I describe could have happened to *some* clergyperson.

  3. Hermano David | Brother Dah•veed Avatar
    Hermano David | Brother Dah•veed

    It appears that Kate also forgot an important family tradition! This was begun by the late Queen Mother at her wedding, and was followed by the Queen, as well as Princess Diana and it had been reported that Kate would also lay her bouquet on the Tomb of the Unknown on her way out of the church. But I recall that she still had it in the state carriage and at one point she had handed it to the Prince as she was climbing into the coach.

    1. kelvin Avatar

      I believe that the plan was always to carry the bouquet back to Buckingham Palace and then send it back to the Abbey to be put on the tomb later.

      I think it may be something to do with having the flowers for the official photographs.

  4. Stewart Avatar

    @Hermano David | Brother Dah•veed – Diana would not have done on the way out after the service as her wedding was at St Paul’s – not the Abbey.

  5. Hermano David | Brother Dah•veed Avatar
    Hermano David | Brother Dah•veed

    That will teach me to accept what Statesonian commentators say, rather than research it myself. The Wiki says that the brides send their bouquet that day after the wedding to the tomb.

    That is right Stewart, Diana’s funeral was help in the Abbey.

  6. Agatha Avatar
    Agatha

    I guess Kelvin, you have never met a bride who was marrying the second in line to the throne. Surely their marriage is all about procreation. Not to say they don’t love each other etc but it is a hereditary monarchy.

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