- Do you have a decent church website?
- Is it up to date?
- Is it responsive – ie does it work on mobile phones?
- Does your own online profile feature your ideas and hopes and dreams other than a desire for people to turn up to church?
- Do you know what you are doing with twitter and facebook?
- Who could you learn more about social media from?
- Do you have a compelling reason why people should come to your church other than where it is or what denomination it belongs to?
- Can everyone in the church tell you in one sentence what that compelling reason is?
- What is your beginners’ course like?
- What comes after the beginners’ course?
- Do people like the preaching?
- Do people enjoy the music?
- Have you dealt with conflicts from the past?
- Are the people friendly?
- Do you have any new groups starting soon?
- Do you talk about making the world a better place?
- How will people experience joy if they come to your congregation?
- If someone from your past turned up unexpectedly at worship how would it make you feel?
- How do you identify newcomers and what do you offer them?
- What problems will arise if you do grow and how will you deal with them?
- Do claims that you welcome everyone stop you working at welcoming those who traditionally find it hard to find a home in church?
- Do you use language that is inclusive of everyone?
- How do you know?
- Is there any identifiable group of people that you can’t explicitly say are welcome because of how an individual or group in the congregation will react?
- Do you want to grow or not?
4 responses to “Here is the sermon…”
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I remember that workshop being done as part of an LGBT group meeting. I was slightly skeptical about it in the beginning, but ended up getting a lot out of it and thinking about God in ways that I hadn’t consciously before.
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FWIW, in order to dot some `t’s and cross some `i’s, my sensibly heretical book The Five Gospels colours all the speech black apart from the saying about women grinding corn (which merits a grey, at best). Ie, none of the text goes back to any historical Jesus, with the apocalyptic context added by the gospel authors; the `thief in the night’ is an Christian saying of the early churches (witness other epistles, written before Matthew, where the image appears) and therefore probably planted, in that order, in Matthew.
I guess taking what you most charitably will out of the passage is entirely reasonable, then. 🙂
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(I had to read that, and a bit from Romans at church up here, too… was “interesting” turning a blind eye to it. 🙂
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Thanks for that Kelvin. When I read that Gospel at the 8:30 service, i remembered the severe fundamentalist church I was brought up in as a child, and it made me uncomfortable. Reading your comments, I remember my first few visits to an Episcopal worship service and remembering how joyful and non-scary it was, and being amazed by the fact that I didn’t have to be afraid of God. Thanks for the reminder.
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