What is in Kelvin's Head?

  • Some snippets from Englandshire

    Here’s Bishop Alan Wilson on how the C of E bishops have been managing things:

    Bishops sat on the fence for the sake of unity in the name of even handedness, trying to slow everything down and keep order. The result was disunity, frustration and chaos.

    In reality there was no fence to sit on. In effect, doing nothing was siding with the decreasing majority who believe gay people are wicked, stunted, sick or disabled, or the one that believed women were made by God for non-leadership roles.

    Caroline Criado-Perez on gender representation on banknotes

    Make no mistake, the battle has not been won – and I am still prepared to go to court if I am not satisfied with their response. We have no guarantee, either that women will remain on banknotes, nor that the bank will commit to making future public decisions under the auspices of the Equality Act. I hope that when we meet next week the bank will acknowledge our actual concerns, rather than what they would like our concerns to be.

    Simon Sarmiento on my list of Unanswered Questions about Same-Sex Marriage

    Similar questions may also apply to members of the Church of England and the Church in Wales, in due course, but it seems very likely that the answers will not be the same as in Scotland.

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4 responses to “Here is the sermon…”

  1. Beth Avatar
    Beth

    I remember that workshop being done as part of an LGBT group meeting. I was slightly skeptical about it in the beginning, but ended up getting a lot out of it and thinking about God in ways that I hadn’t consciously before.

    Reply
  2. Tim Avatar
    Tim

    FWIW, in order to dot some `t’s and cross some `i’s, my sensibly heretical book The Five Gospels colours all the speech black apart from the saying about women grinding corn (which merits a grey, at best). Ie, none of the text goes back to any historical Jesus, with the apocalyptic context added by the gospel authors; the `thief in the night’ is an Christian saying of the early churches (witness other epistles, written before Matthew, where the image appears) and therefore probably planted, in that order, in Matthew.

    I guess taking what you most charitably will out of the passage is entirely reasonable, then. 🙂

    Reply
  3. Tim Avatar
    Tim

    (I had to read that, and a bit from Romans at church up here, too… was “interesting” turning a blind eye to it. 🙂

    Reply
  4. Tracey Avatar
    Tracey

    Thanks for that Kelvin. When I read that Gospel at the 8:30 service, i remembered the severe fundamentalist church I was brought up in as a child, and it made me uncomfortable. Reading your comments, I remember my first few visits to an Episcopal worship service and remembering how joyful and non-scary it was, and being amazed by the fact that I didn’t have to be afraid of God. Thanks for the reminder.

    Reply

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