• Generation Self

    There’s a fascinating piece in the Guardian this morning about Generation Self – that’s the name being given to those who are around the age of 20 at the moment.

    It seems to some pollsters that as they enquire about the values that people who are that age hold they are being surprised at how much more right wing they seem to be than previous generations.

    It seems to me that there may be something in the analysis. I’m the generation that doesn’t really know his neighbours. Those younger than me seem to be those who really don’t want to know their physical neighbours. I can’t imagine voting for a party who say they want to crack down on welfare spending in order to give me tax cuts but it now seems to be a respectable thing to say and something which seemingly “respectable” people advocate. Activism has become signing an on-line petition rather than joining with other people to get other people to help change the world.

    I remember being shocked at the last election by the number of young gay men I know who said that they were voting Tory and who seemed to think it was obvious that they should do so.

    “But, but, but… Section 28, Mrs T, solidarity!” I cried to no avail.

    If there is something in this Generation Self thing then it needs a lot of thought. Apart from everything else, the views and peccadilloes of the twenty-somethings of every age somehow seem to define who the rest of us are. They set the direction.

    And so, the churches that are going to benefit are going to be the churches which speak right into the experience of those values being lived. Who will succeed? Who will fail.

    All I can see on the horizon is success for those churches which give a clear identity message and doom for those churches which are based on a parish/district model of attracting people simply because they are in the locality.

    I can see a future for confident evangelical churches – probably getting bigger again as they offer something directly to a generation who seem to be in the “What’s in it for me?” mentality. What’s in it for you, sunshine? Oh, eternal life, salvation, big things. All for you. I also think that there is a possibility that such churches will increasingly be promoting social justice issues though probably single-issue things like the environment.

    And I can see a future for confident expression of a more catholic counterculture to the zeitgeist. I can’t see much of a future for conservative catholicism in any denomination. I can see churches providing spaces and places for those who dream of a connected world, a world where neighbourhood is defined by values not locality and a world where the sacramental refreshes through sign and symbol a bunch of people who are pretty much out of sorts with the prevailing winds of opinion.

    “Come to us because we are here in your neighbourhood” just isn’t going to cut it.

    Heaven knows, it hasn’t been cutting it (with the possible exception of a few very leafy locales) for quite a while.

    if you are not one of them, what do you make of Generation Self? Do you like them? Do they care? What can be done to open the possibility of church as a life enhancing opportunity to them?

    If you are a twenty-something, does the description Generation Self feel right?

4 responses to “Here is the sermon…”

  1. Beth Avatar
    Beth

    I remember that workshop being done as part of an LGBT group meeting. I was slightly skeptical about it in the beginning, but ended up getting a lot out of it and thinking about God in ways that I hadn’t consciously before.

  2. Tim Avatar

    FWIW, in order to dot some `t’s and cross some `i’s, my sensibly heretical book The Five Gospels colours all the speech black apart from the saying about women grinding corn (which merits a grey, at best). Ie, none of the text goes back to any historical Jesus, with the apocalyptic context added by the gospel authors; the `thief in the night’ is an Christian saying of the early churches (witness other epistles, written before Matthew, where the image appears) and therefore probably planted, in that order, in Matthew.

    I guess taking what you most charitably will out of the passage is entirely reasonable, then. ๐Ÿ™‚

  3. Tim Avatar

    (I had to read that, and a bit from Romans at church up here, too… was “interesting” turning a blind eye to it. ๐Ÿ™‚

  4. Tracey Avatar
    Tracey

    Thanks for that Kelvin. When I read that Gospel at the 8:30 service, i remembered the severe fundamentalist church I was brought up in as a child, and it made me uncomfortable. Reading your comments, I remember my first few visits to an Episcopal worship service and remembering how joyful and non-scary it was, and being amazed by the fact that I didn’t have to be afraid of God. Thanks for the reminder.

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