What is in Kelvin's Head?

The Joy of Evensong

23/09/2014

There are reports in the media today that a service of Choral Evensong in Bath Abbey was abandoned last Sunday because those inside the Abbey couldn’t compete with amplified music coming from outside the building. It is a bit of a sorry tale and I’m surprised that the police did not deal with it as a Breach of the Peace.

When I came to St Mary’s I had never been in a church which had Choral Evensong as a regular service before. It had seemed to me to be something which was a bit of an anachronism- something that was dying out along with the users of the Scottish Prayer Book. I’d tried to avoid encouraging it in the churches that I’d previously worked in and was a bit suspicious of coming to a place where there was evening worship every week. It seemed like one unnecessary extra thing to do at the end of a busy day.

However, I couldn’t have been more wrong and within a very short period of time, I had worked out that Choral Evensong was going to be one of the things that would sustain me in my ministry at St Mary’s and also that it was a devotion that was not only still relevant to some people but actively bringing people into church for the first time.

Evensong is so different to the Eucharists we have in the morning at St Mary’s. In the morning, at the main service, there is quite a lot of activity and movement. It feels wonderfully busy and exciting. Choral Evensong feels wonderfully calm and peaceful.

That’s not to say that there isn’t excitement at Evensong – the music is sublime. Here at St Mary’s we are lucky to have some of the most exciting singing you’ll hear in Scotland. The choir, who are all volunteers, make a passionate sound that ranges from quiet and intimate to full-on ranting for some of the psalms. I love the diversity of music we get and I love the shape to the service which doesn’t change much each week.

Choral Evensong is a perfect chill-out zone. You sit, you listen, you meditate, you absorb. You don’t need to be seen to do anything very much. It is like bathing in a deep warm bath of musical spirituality.

I’ve noticed that some people engage with St Mary’s for the first time at Evensong. I think it is because it is so easy to come to. Somehow you get time to think at Evensong – re-imagining the world that you’ve left outside the building and preparing yourself for the week ahead as the music and the peace of the building refresh you.

I hope they sort out their troubles at Bath Abbey. Choral Evensong is a lovely thing and it would be terrible to lose it when you have it regularly.

It is Sunday at 6.30 pm here at St Mary’s if you are looking for your soul to be soothed.

Bath Abbey, Choral Evensong

52 responses to “Inclusive Language – again”

ryan

11/10/2010

Kelvin – that cracked me almost as much as your last tweet on the left of your blog ;-)!

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Jimmy

11/10/2010

Ryan, although you address your comment to Kelvin like I am not there. I assume you are referring to my poem, I can assure you that it does not crack me up watching you making any opinion you may have untenable.

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1. kelvin
  
  11/10/2010
  
  No Jimmy – I think Ryan was indeed referring to my last comment, above.
  
  Reply
Jimmy

11/10/2010

Thank you Kelvin and Sorry Ryan.

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ryan

11/10/2010

No worries! Was indeed referring to the v.amusing coming out day tweets at the side.

I’m not sure there’s ever existed anyone, anywhere,at any time, of whom it could be said that *all* their opinions are ‘untenable’, so such rhetoric is dehumanising at best. Apropos nothing, I was moved to google the poetic stylings of the great David Brent. Who needs Auden? 😉
http://murfinsandburglars.com/2009/04/14/bad-poetry-for-tuesday-david-brent-edition/

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Peter

12/10/2010

Kelvin; no, I think it distracts. It simp;ly reminds us that this is how your mind works: you make connections and delight in that sort of word-play. However, to sharpen up my point. Thank you for helping me to realise that, for some, ‘family’ is not a positive word in the way in which I experience it. For my part, this willl mean that I will be more careful about its use when others might feel excluded (and therefore hurt). Mutatis mutandi can you accept that I feel offended by what seems to be merely a casual linking between family and the f word? These are sensitive areas, but sensibilities are by no means confined to those who find family a painful or unhelpful concept.

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Simon

29/10/2010

I am slightly nervous aboaut the alternatives to the 1982 Liturgy, not because I don’t share the inclusive sentiments expressed above (I do). I fear that, as so often in the history of the church, the steps we take to avoid one kind of mistake in the way we talk about God can lead us into another. The avoidance of pronouns as a measure to achieve inclusivity produces inelegant, strained and stilted English. How would it be if one were to use it in day-to-day speech? ‘I saw John this morning. I asked John’s how John’s health was. John said that John was over his flu, and hoped to be back at work on Monday’. This may not in itself seem to be a problem. But in fact, what very quickly happens when we adopt this idiom in addressing/expressing God, is that the very idea of a personal God begins to recede. My basic instinct is that the church’s language of pulbic prayer is properly anchored in that of the scriptures. There are dangers in departing from this. The perceived problem (rightly perceived) is perhaps better tackled by good teaching about the nature of God, than by linguistic contortions that produce stilted prayers, and possibly a less real and vivid idea of God.

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Melissa

15/11/2013

About the family imagery – another reason to drop it in church is for the sake ones who, like me, do actually have the signifying family relationships.

There is too much pressure on day to day life with children when that life is forced to serve as some kind of example or testimony or witness to the world – or more likely one’s church friends – about the nature of God.

I think it sours love because in that kind of scheme loving children is more fundamentally a means to an end.

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