• Social Media and Ministry – Will I be your friend?

    Here’s where I’m at with social media.

    Twitter

    You’ll find me here: www.twitter.com/thurible

    I follow whoever I like and I let anyone who wants to follow me. Twitter is the wild west – you do what you like. Part of the fun is following people who wouldn’t dream of following you back.

    There are just over 500 accounts that I follow. These show up in my timeline and I keep a reasonable watch on what is going on. I miss some things in my timeline but I check twitter every day. Indeed, for some parts of my day, twitter is open in another monitor on my desk. Some of the people I follow are people who are close to me but most are not. I follow some people because they telegraph news that I’m interested in far quicker than any other media. I know things far sooner by following twitter than I would otherwise. Because I use it in this way, it is my responsibility to learn to sift and sort out what is likely to be true and what can be discarded as speculation or downright lies. As in other forms of communication, reputation is principally what determines whether I trust someone and I have huge responsibilities in working all this out. I need to be familiar with the genre to understand what I am reading.

    [An example of that has just happened whilst I’m writing this post – a journalist I trust has just tweeted that Baroness Warsi has resigned over Gaza. I’m interested in that and I’m seeing that some time before  I will hear it on the news.]

    People ask me whether this takes a lot of time. My answer is that it takes hardly any time. And it takes all my time. It is just going on. It is part of life.

    I tweet @thurible and I tweet on behalf of St Mary’s @thecathedral. The latter account doesn’t have my personality, but reflects the institution. The former account does reflect my personality. That means you get to hear what I think about God and what I think about Kylie’s head-dress. I also retweet things from people I find interesting and people I generally trust. You might hear things from me that you won’t hear in the newspapers and some people follow me for that reason. Some people presumably follow me because what I say entertains them in some way. But it is a free for all – those who want to follow get to do so without me bothering much about who they are. Three times as many people follow me as the number of people I follow.

    If my tweets are retweeted by others, and they often are, then they will reach tens of thousands of people. What I think or say about the Scottish Episcopal Church, Kylie’s head-dress or Baroness Warsi could reach very many people. This is so powerful I have to think about what I say. Believe me, I do.

    If I know you, or if you interact with me in ways that are clever, funny, witty, amusing, intelligent or even belligerent, there is a reasonable chance that I’ll follow you.

    Facebook

    Well, facebook used to be the social network to build up vast lists of friends. I’m not interested in that any more. Since twitter came along, I’ve no particular interest in adding people as friends unless I’ve got good reason to do so. I get quite a few friend requests from people I don’t know at all and I realised a few months ago that I just wasn’t interested.

    You see, if I accept you as a friend, I’ll see what you have to say in my timeline. Experience suggests that those whom I don’t know will be reposting lots of things from other people that I think of as drivel.

    I’m interested in you on facebook if I know you or if I’m interested in what you’ve got to say. I am far less interested in your kitten picture. However, if I know your kittens, I’m beguiled. I’m much more interested in what you have to say or in in the picture that you have taken than in things that you have reposted from other “clever” people.

    A while ago, Facebook introduced the concept of following. This is more sophisticated than twitter. You can follow me without me having to be your friend and a bunch of people do that. It means you can see all my public postings but I don’t have to see the photograph of your kitten. Everyone wins.

    I work fairly carefully to keep my facebook connections in good order. I use the “lists” facility to make sure I know who is receiving what I’m posting. Thus, I can continue to use Facebook when I’m on holiday but don’t let members of the congregation see my postings whilst I’m away because a holiday is a holiday and we need time off from one another. It isn’t difficult to do that with Facebook. Most people who complain about facebook haven’t bothered to learn how to use it.

    [I’m starting to see comment from politicians, journalists and friends about Baroness Warsi’s resignation – some see it as principled, some see it as opportunist – I sit and think about it.]

    I’m more than aware that “friends” are not friends. However, I think that it is silly for people to say that “friends” have nothing to do with real friendship and community. (As the Church of Scotland Moderator appeared to do at the end of the General Assembly). I get lots of my community online. I like living that way. Some of the people I am closest to relate to me in this way. I have known them for many years and enjoy the daily company of good friends whom I would have lost touch with years ago without this way of communicating. I’ll be praying this morning at Morning Prayer for someone whom I’ve known since 1989 whom I see from Facebook is waiting news from a significant MRI scan. Don’t tell me that’s not real.

    I’m on facebook at www.facebook.com/thurible – if you are someone I know, are in my congregation, are someone I’ve met in my ministry then yes, I am likely to add you as a friend if you request that. I don’t generally befriend people in the congregation who are under 16. I don’t generally befriend people whom I don’t know at all. I get regular requests from people who have a number of mutual friends in common. I’m afriad if I see that our only mutual friends are a few of the dozen or so LGBT activists that I know well then you probably need to follow me rather than expect me to befriend you.

    [BBC have a Breaking News note on their website saying that Baroness Warsi has resigned – nothing else].

    Google+

    I’m only on Google+ because it gets you access to google’s video hangouts and we host online evening prayer there. I only know one person who regularly posts on Google+ and they post their photographs elsewhere too. I don’t monitor Google+ and I’m unlikely to add you to my account. Not because I don’t want to be your friend but because there is no-one there. You are not there asking me to be your friend anyway. Presumably google will one day pull the plug on some of this – they can’t be making money out of it.

    Pinterest

    Oh, I do love pinterest and I’m on that sporadically. (You’ll find my profile here: http://www.pinterest.com/kelvinthurible)
    It allows you to build up collections of pics that are on the web.If you want to see my collection of Religious Hat pictures you need to find me there. If you want to gaze in wonder at my board of Baldacchinos, ombrellinos, and religious shades then there’s nowhere else to go. And as for my carefully curated moodboard of TISECesque worship – then if you’ve not seen it you don’t know what you are missing. No friends here – if I pin something on a public board you are welcome to pin it to yours. We’ll hope that pinterest have plenty of well paid lawyers to sort out the copyright issues. And we’ll enjoy it whilst it lasts – again I don’t see how they are making any money. This is the social media network of choice if I’m off sick.

    Interestingly, Pinterest is a social network with significantly more women on it than men. I keep an eye on some of the “Dream Wedding” stuff for fear of what is coming my way.

    Flickr

    Flickr is a social network I have a profile on but hardly ever post to. I’m much more likely to post pictures to facebook. However I do use Flickr for finding pictures which people have already given their permission to be copied. I use these on the cathedral website sometimes. For example, when Peter Tatchell was with us recently I needed a good pic of him and found one on Flickr that had the appropriate copyright permissions allowing me to use it so long as I acknowledged where it had come from. Such generosity is a blessing unto us all.

    LinkedIn

    I always think I ought to love LinkedIn more than I do. I have a profile but don’t know what to do with it. Maybe it just doesn’t work for the church.

    Others

    I don’t have an instagram account but I might do one day. I don’t have any accounts on scruff, grindr, blendr or anything else which attempts to find me something carnal 300 ft from where I am. I also don’t think regular online dating can work for me but that is perhaps a post for another day. I don’t do social bookmarking though I can see the point. I don’t run any micro social networks of my own though from time to time I explore the options for the congregation. I use email so much that I’ve forgotten that it is a social media network though I’m quite sure that it is. I used to have a profile on Friends Reunited and presume it is still there but have to admit that Facebook beat it hands down. I have a spotify profile and think that it is very clever to try to make music into social media but resist most of their attempts to do so.

    [The BBC now have a full report on Baroness Warsi’s resignation – pictures and responses from other people. I look at it and feel I’ve seen it all before. No-0ne links to it.]

    Conclusion

    Social Media and Ministry mix rather well. I don’t know what I’d do without some of it. It undoubtedly drives people to my blog and to the church website and both of those push some people towards the church. (They will push some people away too, but that’s OK – why waste the time of those who won’t be interested). Personality and ethos are gloriously muddled online. That’s the way the world is and I like it.

    So that’s what I’m using social media for.

    You?

52 responses to “Inclusive Language – again”

  1. ryan Avatar
    ryan

    Kelvin – that cracked me almost as much as your last tweet on the left of your blog ;-)!

  2. Jimmy Avatar

    Ryan, although you address your comment to Kelvin like I am not there. I assume you are referring to my poem, I can assure you that it does not crack me up watching you making any opinion you may have untenable.

    1. kelvin Avatar

      No Jimmy – I think Ryan was indeed referring to my last comment, above.

  3. Jimmy Avatar

    Thank you Kelvin and Sorry Ryan.

  4. ryan Avatar
    ryan

    No worries! Was indeed referring to the v.amusing coming out day tweets at the side.

    I’m not sure there’s ever existed anyone, anywhere,at any time, of whom it could be said that *all* their opinions are ‘untenable’, so such rhetoric is dehumanising at best. Apropos nothing, I was moved to google the poetic stylings of the great David Brent. Who needs Auden? 😉
    http://murfinsandburglars.com/2009/04/14/bad-poetry-for-tuesday-david-brent-edition/

  5. Peter Avatar
    Peter

    Kelvin; no, I think it distracts. It simp;ly reminds us that this is how your mind works: you make connections and delight in that sort of word-play. However, to sharpen up my point. Thank you for helping me to realise that, for some, ‘family’ is not a positive word in the way in which I experience it. For my part, this willl mean that I will be more careful about its use when others might feel excluded (and therefore hurt). Mutatis mutandi can you accept that I feel offended by what seems to be merely a casual linking between family and the f word? These are sensitive areas, but sensibilities are by no means confined to those who find family a painful or unhelpful concept.

  6. Simon Avatar
    Simon

    I am slightly nervous aboaut the alternatives to the 1982 Liturgy, not because I don’t share the inclusive sentiments expressed above (I do). I fear that, as so often in the history of the church, the steps we take to avoid one kind of mistake in the way we talk about God can lead us into another. The avoidance of pronouns as a measure to achieve inclusivity produces inelegant, strained and stilted English. How would it be if one were to use it in day-to-day speech? ‘I saw John this morning. I asked John’s how John’s health was. John said that John was over his flu, and hoped to be back at work on Monday’. This may not in itself seem to be a problem. But in fact, what very quickly happens when we adopt this idiom in addressing/expressing God, is that the very idea of a personal God begins to recede. My basic instinct is that the church’s language of pulbic prayer is properly anchored in that of the scriptures. There are dangers in departing from this. The perceived problem (rightly perceived) is perhaps better tackled by good teaching about the nature of God, than by linguistic contortions that produce stilted prayers, and possibly a less real and vivid idea of God.

  7. Melissa Avatar
    Melissa

    About the family imagery – another reason to drop it in church is for the sake ones who, like me, do actually have the signifying family relationships.

    There is too much pressure on day to day life with children when that life is forced to serve as some kind of example or testimony or witness to the world – or more likely one’s church friends – about the nature of God.

    I think it sours love because in that kind of scheme loving children is more fundamentally a means to an end.

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