What is in Kelvin's Head?

Pollokshields – These are our neighbours

14/05/2021

It was impossible not to be moved by people standing around an immigration enforcement van in Pollokshields yesterday chanting “These are our neighbours, let them go”. Many people today are proud of those in this city who stopped this enforcement action.

Every country needs to have an immigration system and every immigration system needs to be enforced in some way. Every such system needs to be fair and just. However the immigration system in this country has ceased to be fair and has ceased to be just. Any government that actively seeks to be hostile to those seeking asylum has already failed the test of being fair and just. The immigration system in this country has not only become hostile to refugees but the government has recently announced plans to make it even more hostile and to limit the possibility of appealing to the Supreme Court in asylum cases.

Every asylum seeker needs access to justice in order that the system itself can be seen to be fair.

Yesterday, the people of Pollokshields came out onto the streets because they believed that what was being done in their name was not fair. With an aggresively hostile system in place as a policy, it is impossible to be sure that any asylum decision is fair.

The police made a wise call yesterday not to try to clear the street and the two men detailed were set free into the community.

We need a fair asylum system. Without a fair asylum system, there will increasingly be successful protests by citizens who will prevent the authorities from being able to act.

If the government believes it can appeal to voters by making an already hostile asylum system even more hostile, the people in the streets of Pollokshields showed yesterday that at least in some places, that policy will fail.

asylum, refugees

52 responses to “Inclusive Language – again”

ryan

11/10/2010

Kelvin – that cracked me almost as much as your last tweet on the left of your blog ;-)!

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Jimmy

11/10/2010

Ryan, although you address your comment to Kelvin like I am not there. I assume you are referring to my poem, I can assure you that it does not crack me up watching you making any opinion you may have untenable.

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1. kelvin
  
  11/10/2010
  
  No Jimmy – I think Ryan was indeed referring to my last comment, above.
  
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Jimmy

11/10/2010

Thank you Kelvin and Sorry Ryan.

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ryan

11/10/2010

No worries! Was indeed referring to the v.amusing coming out day tweets at the side.

I’m not sure there’s ever existed anyone, anywhere,at any time, of whom it could be said that *all* their opinions are ‘untenable’, so such rhetoric is dehumanising at best. Apropos nothing, I was moved to google the poetic stylings of the great David Brent. Who needs Auden? 😉
http://murfinsandburglars.com/2009/04/14/bad-poetry-for-tuesday-david-brent-edition/

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Peter

12/10/2010

Kelvin; no, I think it distracts. It simp;ly reminds us that this is how your mind works: you make connections and delight in that sort of word-play. However, to sharpen up my point. Thank you for helping me to realise that, for some, ‘family’ is not a positive word in the way in which I experience it. For my part, this willl mean that I will be more careful about its use when others might feel excluded (and therefore hurt). Mutatis mutandi can you accept that I feel offended by what seems to be merely a casual linking between family and the f word? These are sensitive areas, but sensibilities are by no means confined to those who find family a painful or unhelpful concept.

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Simon

29/10/2010

I am slightly nervous aboaut the alternatives to the 1982 Liturgy, not because I don’t share the inclusive sentiments expressed above (I do). I fear that, as so often in the history of the church, the steps we take to avoid one kind of mistake in the way we talk about God can lead us into another. The avoidance of pronouns as a measure to achieve inclusivity produces inelegant, strained and stilted English. How would it be if one were to use it in day-to-day speech? ‘I saw John this morning. I asked John’s how John’s health was. John said that John was over his flu, and hoped to be back at work on Monday’. This may not in itself seem to be a problem. But in fact, what very quickly happens when we adopt this idiom in addressing/expressing God, is that the very idea of a personal God begins to recede. My basic instinct is that the church’s language of pulbic prayer is properly anchored in that of the scriptures. There are dangers in departing from this. The perceived problem (rightly perceived) is perhaps better tackled by good teaching about the nature of God, than by linguistic contortions that produce stilted prayers, and possibly a less real and vivid idea of God.

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Melissa

15/11/2013

About the family imagery – another reason to drop it in church is for the sake ones who, like me, do actually have the signifying family relationships.

There is too much pressure on day to day life with children when that life is forced to serve as some kind of example or testimony or witness to the world – or more likely one’s church friends – about the nature of God.

I think it sours love because in that kind of scheme loving children is more fundamentally a means to an end.

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