• Conversion Therapy and why I can’t join calls for it to be banned

    There’s a huge new initiative launched today which brings hundreds of faith leaders together to “affirm and celebrate the dignity of all, independent of a person’s sexuality, gender expression and gender identity”. It is quite an achievement to get so many people from different traditions to sign up and publicly identify themselves with that cause.

    You might think that would be right up my alley and that I’d be adding my name to the list and imploring others to do the same.

    However, I don’t find myself able to do that as the campaign is focussed on trying to achieve “a global ban on conversion therapy”.

    Conversion Therapy is dangerous to individuals and causes harm. It should be mocked, ridiculed and defunded.

    However I’m convinced that trying to ban it will not succeed and indeed that doing so has the potential to do more harm than good.

    The trouble with Conversion Therapy is that it is slippery and wears different guises. It can range from offering people tame but foolish counselling therapies to full on attempts to try to “exorcise the gay” from someone. However, the blunt reality is that what some people call Conversion Therapy, other people call prayer. And courts around the world are loathe to ban particular forms  of prayer, and for good reason. More than that, there’s the problem with the individual freedoms that are enshrined in human rights legislation. Sure, human rights thinking can easily assert that no-one should be subject to unwanted therapeutic interventions. You might even make a case that no-one should be subject to harmful therapeutic interventions but you are going to get into deep theological water very quickly. You are also going to get tied up very quickly in some complex court cases over whether particular prayers should be banned. There is a very real possibility that Conversion Therapy in its theological drag may end up being protected by the courts rather than banned by them. How do you ban someone from praying with someone who asserts their right to be prayed with in a particular way?

    Attempts to ban Conversion Therapy may well turn out to be a gift to those who are opposed to LGBT equality.

    I happen to think that Conversion Therapy does people a lot of harm and that attempts to try it are very unlikely to be successful.

    As it happens, I’m not convinced that I believe in the immutability of sexuality or gender identity. I find myself inherrently suspicious of claims that such things are fixed at birth and worry that such claims may drown out and errode expressions of identity which don’t quite fit within rigid boundaries. But that doesn’t mean that I think that Conversion Therapy is legitimate. I don’t.

    Where I differ from those signing today’s declaration is that I don’t think that a global ban on conversion therapy is achievable and is likely to distract from things that are achieveable. More than that, I’m fairly certain that trying to ban Conversion Therapy will see it being defended in the courts and see LGBT people become pawns in a fake culture war battle where we will be pitched against human rights legislation.

    I could have spent the last 15 years of my life trying to convince people that we should dye the moon pink in order to affirm support for same-sex marriage. However, that wouldn’t have achieved much and instead it was more fun to work with many others on achievable steps to make such a thing an actual reality within the parts of the world that I have influence over.

    One of the things that I’m puzzled over is seeing people sign this declaration for ending Conversion Therapy when they have not managed to do so nor even attempted to do so within their own jurisdictions.

    Our own Priumus has signed the declaration calling for a global ban on Conversion Therapy but so far, I don’t think I’ve heard a peep from anyone in the Scottish Episcopal Church calling for a ban on Conversion Therapy within our own church. Are we to make it a specific offence in Canon 54, on the discipline of clergy? If not, why not? Because it would be too difficult to pass? Because it would be too difficult to enforce? Because it would mean de-churching people whom we’ve just spent a couple of decades affirming have a valued place in the church?

    Or if we think that changing the Code of Canons is small beer, what about charitable status? Would those calling for a Global Ban on Conversion Therapy join me in calling for charitable status being removed from any charity which practises or advocates in favour of Conversion Therapy? Just to spell out that out in full, that would mean our calling for individual dioceses of the Roman Catholic Church in Scotland to lose their charitable status.

    I find myself wondering whether Bishop Mark would support that policy or not. Or indeed whether he would support removing the charitable status of a Scottish Episcopal Congregation where ex-gay, reparative and conversion techniques are practised.

    I very strongly welcome Bishop Mark’s commitment to LGBT equality and all his wonderful public support. However, when I think about how  attempts to implement a global ban on Conversion Therapy are going to play out I’m afraid I can’t join him in this particular call.

    The same issues arise in so many parts of the church and I dare say other religious expressions.

    Similar questions arise for the Bishop of Liverpool for example, or the Bishop of London – both strongly supporting this new initiative.

    Given that bishops in England seem incapable of even committing to share their own views publicly on whether same-sex couples should be able to marry in their churches, it is somewhat difficult to see them enforcing a ban on prayers and therapeutic interventions being offered to an individual who may be able to argue very articulately that they want them. No matter how misguided I might think that individual to be and no matter how misguided I think the offering of such things to be, I can’t really imagine bishops enforcing disciplinary measures against those doing so.

    How, if we can’t manage our own back yard, are we to manage the globe?

    Who is going to enforce a global ban? Is there an expectation that this is going to be a matter for the United Nations and that everyone there is going to agree to this?

    A motion that the moon be dyed pink is likely to be agreed first.

    Once again, Conversion Therapy is dangerous to individuals and causes harm. It should be mocked, ridiculed and defunded. It should have no place within health services. There should be no place for those offering it having a home within respectable counselling organisations and professional bodies.

    However, it won’t be removed from this earth by calling for a global ban. That is illiberal and unachieveable.

    It might even end up being enshrined as legitimate in law under the human rights legislation that we already have.

    I expect to be in a very small minority of LGBT campaigners on this issue, but for all these reasons, I cannot add my name to the names of those calling for this global ban.

     

     

     

8 responses to “How to write a blog #1”

  1. chris Avatar

    I’m afraid I hate using WordPress. I struggle with it every time I have to update the church site – maybe I’m more interested in having an easy place to say what I want to than in fiddling with the layout!

    Gosh. That sounds somehow superior. Not meant! 😉

  2. David | Dah•veed Avatar
    David | Dah•veed

    If you want complete control you can host your own wordpress site on your own server (which is what I do)

    I have always wondered why Safari stops and thinks for 30 seconds or more before your blog begins to load. Now I know why.

  3. Jackie Avatar

    If you are a student (particularly if you are doing a PhD), starting a new blog is an ideal way to procrastinate.

  4. Gareth J M Saunders Avatar

    @Chris – I notice that you use Blogspot (which is owned by Google). I struggle every time I have to use Blogspot, which is only very occasionally when assisting other people with their blogs. I’d go with WordPress every time, but then I’ve been using it for years and years, since version 0.6 (it’s currently at 3.0.1). I guess it’s partly what you’re familiar with. My top tip, if it helps, is simply being aware of the difference between posts (news-like articles that are time-dependent) and pages (mostly static content).

    @David – I’m writing this in Safari. I didn’t find any delay in Safari serving up Kelvin’s blog. There are many reasons why you might get a delay, including time of day, your own connection speed, what else is hosted on the same server, etc. I host my own WordPress blog too, and since moving to a new host it’s been lightning fast.

  5. Stewart Avatar

    Writing a blog can be difficult.

    Since June 2004 I have had an on-line photo album via fotopic, which allows me to show may photographs and put in a little story about them.

    Them along came Kelvin at St Mary’s in May 2006, and Kimberley’s “Bloggers and Bluebells” event in May 2007, which re-invigorated my fotopic activities. Although I have a Flickr account, I still prefer fotopic for my photographs. Moving forward to the Facebook era (again following a blog from Kelvin) and another means of displaying photographs. Then at Christmas 2008 I started the Pencefn blog on wordpress.

    I like to write items that are illustrated with photos I have taken, most times cross linking a blog posting to a fotopic collection. However even with the best intentions, I do not manage to establish the discipline to publish as often as I would like.

    One rich theme I have is travelogs from my trips, this does take time, selecting the most appropriate pictures for fotopic, and writing (what I think is interesting) for WordPress.

    Would I started blogging without see Kelvin – not sure, probably not. Thank you Kelvin for introducing me to blogging, even if it took me several years to start writing my own.

  6. RevRuth Avatar

    I used to use Blogger but I found it a bit clunky and prone to large quantities of the kind of spam which a priest really ought not to be promoting, if you get what I mean. Despite several complaints they did nothing about it and so I migrated to WordPress. I love it. I’m sure I could do more with it than I do (change the appearance from time to time) but for a novice it is just perfect.

  7. David | Dah•veed Avatar
    David | Dah•veed

    @Gareth – perhaps I misunderstood the Padre. (I often misunderstand many things in English!) I took the comment that he was hosting a blog on his own server to mean he had the blog on a computer serving as a server in his own home/office.

    I have tested Kelvin’s blog on Camino, Firefox, and Google Chrome. There is a definite lag as the browser sits there waiting for a response to the request for the page. The only other blog I see that with is Padre Bosco’s blog, Liturgy, in New Zealand.

    My service is 4 Meg DSL from my cable provider.

    It could be that I am in North America. That little country with the drug war located just south of the Statesonians, Mexico. Blogger blogs load instantly, but that is likely because no matter where the blogger is located in the world, the blog is hosted on Google’s servers in the US. So those blogs are physically near to my location when compared to a blog actually hosted somewhere in Europe or New Zealand.

    1. kelvin Avatar

      The server I use is not in my office. Its a vps located in Manchester, Englandshire.

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