• High Church and Informal

    Someone coming out of church on Sunday who isn’t a regular at St Mary’s said to me, “That was great – exactly what I like – high church and informal”.

    I was pleased that the person had understood what we are trying to do. High church and informal is precisely one of the ways in which I would describe the worship at St Mary’s. (Liturgical but not stuffy is another way of describing the same thing).

    The combination of all the glories of high church worship with a relaxed sense of fun seems to me to be quite an attractive option for churches.

    Generally speaking, I think that churches tend to be successful if people feel that they are in some way happy to be there. Some people describe that as feeling at home though I’m not sure that I’d talk about it like that. I think some people like going to churches where they feel they might be able to make friends though the real goal is a church where some people come feeling that and some people come sure in the knowledge that people will leave them alone if they want to be alone.

    The word for describing the sensibility of a local church is (or at least used to be) churchmanship. In many ways, it is a rather unhelpful word now, with all its sexist connotations. However, we still need ways of speaking about what particular churches are like.

    Churches have been described by all kinds of words in the past. Churchmanship has sometimes been described in terms like anglocatholic, low church, high church, evangelical broad church, moderate. I was interested to see recently that some people were starting to use Greenbelt (after the famous Christian Arts festival) as a churchmanship kind of term.

    I’m also interested that people are increasingly bonding multiple identities together to form new identities in terms of church in the same way that they are doing over cultural identities. People think of themselves as Black British, Asian American, New Scot and so on, the modifier indicating something that the basic identifier does not fully convey. Thus in church we get things like Open Evangelical (which I think has meant low church, supportive of women in ministry but not supportive of gay people in ministry) and Liberal Catholic (which I think has meant less stuffy than anglocatholic in worship and supportive of women and gay people in ministry until it costs anything).

    There are many ways of describing St Mary’s. We are certainly trying to be a Black Shoe congregation, which I think tells you just about all you need to know. However, High Church and Informal also describes things very well and I came out of church very pleased that someone had got it.

    What “churchmanship” term would you want your congregation to be known by. And what’s a better and more inclusive word than churchmanship anyway?

4 responses to “Equal Marriage – Prop 8 Ruling in California”

  1. Cal Avatar
    Cal

    “Thy Lord hath not forsaken thee, neither hath he been displeased.
    And surely the Future shall be better for thee than the Past,
    And in the end shall thy Lord be bounteous to thee and thou be satisfied.”

    Little by little.

  2. Amelia Hagen Avatar

    Yes, little by little. Taking the long view is frustrating, but in the end that is the view that God must surely take.

  3. […] Holdsworth has a good response for an Anglican revisionist this side of the Pond which gets down to the core of the argument. […]

  4. David | Dah•veed Avatar
    David | Dah•veed

    May we join the celebration?

    Mexico court upholds gay marriage law
    Thu, Aug 5 2010
    MEXICO CITY (Reuters) – Mexico’s supreme court on Thursday upheld a landmark law that allows gay marriage in the capital city, bucking a challenge raised by the conservative government of President Felipe Calderon.
    This year, Mexico City became the first capital in mainly Catholic Latin America to pass a law allowing gay couples the same marriage and adoption rights as heterosexuals.
    But Calderon’s government and his right-wing National Action Party, or PAN, argued the law was unconstitutional on grounds it would be destructive to families. The powerful Catholic hierarchy in Mexico calls gay marriage immoral.
    While the supreme court decided gay marriage was constitutional, it will review the adoption clause on Monday.
    “Those of us who are in favor of this (law) are in favor of diversity and tolerance,” Supreme Court Justice Arturo Zaldivar said during the court’s deliberations.
    “Our constitution does not establish a concept of marriage,” he said.
    Since the law was passed, more than 300 same-sex couples have tied the knot, the majority of them men.
    Activists see the law as part of a sea change in attitudes on homosexuality in much of traditionally macho Latin America.
    With some 20 million residents, the Mexico City metropolitan area is one of the world’s largest cities.
    (Reporting by Miguel Angel Guitierrez; writing by Mica Rosenberg; editing by Missy Ryan and Jerry Norton)

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